Why a feminist approach to bioethics?

Many have asked how and why feminist theory makes a distinctive contribution to bioethics. In this essay, I outline two ways in which feminist reflection can enrich bioethical studies. First, feminist theory may expose certain themes of androcentric reasoning that can affect, in sometimes crude but often subtle ways, the substantive analysis of topics in bioethics; second, it can unearth the gendered nature of certain basic philosohical concepts that form the working tools of ethical theory.     

Has the feminist movement influenced adolescent sex role attitudes? A reassessment after a quarter century

The attitudes of adolescents toward sex role stereotyping in 1956 were compared with the attitudes of youth in 1982. Contrary to our prediction, sex role stereotyping was not significantly less in 1982 than in 1956. Boys emphasized both sex role differentiation, and the symbols of male dominance and female subordination, more than girls did. However, girls showed significantly less dissatisfaction with being a girl in 1982 than girls did in 1956. It may be that the basic power relationships of gender had not altered by 1982 but that the self-image of girls had improved.We wish to express our appreciation to the superintendent and to the teachers who generously assisted us.     

Bio-necro-biblio-politics? Restaging feminist intersections and queer exceptions

This response to Jasbir Puar's Terrorist Assemblages: Homonationalism in Queer Times (2007. Durham, NC: Duke University Press) proposes that, although it might seem a bit far afield for scholars within biblical studies, a range of conceptual interventions from this work could make striking contributions to this sub-discipline. Through further interaction with both exceptionalisms and intersectionalities, this response demonstrates the way that feminist, postcolonial and queer interrogations of biblical argumentation can also intervene, extend or reorient practices within cultural studies. The recurrence of exceptionalism reframes religious groups' claims to openness, while concerns over the deployment of intersectionality enable critical reflections on interdisciplinary projects such as religious studies and biblical studies as disciplines.     

“I’m not a feminist, but…”: factors contributing to the discrepancy between pro-feminist orientation and feminist social identity

Using constructs from theories of social identity and collective action, hypotheses were developed concerning variables that predict pro-feminist orientation among those who resist the feminist label, as compared to variables that predict willingness to identify as a feminist. Predictors that were expected to be important to the latter, but not the former group, included (1) positive evaluation of feminists, (2) belief in collective action, (3) recognition of discrimination, and (4) previous exposure to feminist thought. The sample consisted of 47 male and 94 female college students (60% Anglo, 16% Asian-American, 7% African-American, 9% Hispanic, and 7% “Other”), aged 17–50 years. Using separate multiple regressions, support for the differential inclusion of all but the third variable was found. Also as predicted, the genders did not differ in pro-feminist orientation, although college women were more willing than college men to identify as feminist. Results are discussed as potentially important to understanding willingness to engage in collective advocacy.     

By name or by deed? Identifying the source of the feminist stigma

Prejudice and discrimination against feminists were explored across two contexts, a workplace and a social setting. We examined university students' reactions to a woman who called herself a feminist, behaved like a feminist by challenging sexism, did both, or did neither. In Study 1, participants (N = 177) evaluated a job candidate less favorably when she called herself a feminist after controlling for perceived assertiveness and participants' feminist self‐identification. However, our results showed no evidence of hiring discrimination. In Study 2, participants (N = 184) evaluated a peer less favorably and were less willing to befriend and date her when she called herself a feminist, controlling for perceived assertiveness. Participants were also less willing to befriend her when she behaved like a feminist. The contextual nature of the feminist stigma and the influence of perceived assertiveness are discussed.     

Revisited: Muslim Women’s agency and feminist anthropology of the Middle East

This article locates imaginative aspects of human subjectivity as a feminist issue by reviewing the concept of agency in the genealogy of Muslim and Middle Eastern women in anthropological and ethnographic literature. It suggests that, if feminist scholarship of the Middle East would continue approaching to Muslim women’s agency -as it has been doing for decades-, it should do so as an epistemological question and thus expand the limits of ethnographic and analytical focus beyond the broader systems, such as family, nation, religion, and state. As an example to this proposition, the article then discusses the recent work on aspects of selfhood that escape from the structures, rules, systems, and discursive limits of life but captures imaginations, aspirations, desires, yearnings, and longings.     

Knowledge,women and gender in the adīth: a feminist interpretation

This article examines gender constructs embedded within the book on ‘Knowledge’ in Bukhārī's adīth collection. This text provides a site for exploring Islamic constructions of human nature, knowledge, rationality and authority. Out of a sum total of 136 adīths contain in Bukhārī's book on ‘Knowledge’, there are eight concerning women. These have multiple levels of meaning and interpretive possibilities. Employing a feminist hermeneutic, the article examines some of the gender ideology implicit in these formative adīths for Islamic understandings of the human person. The article's twofold approach firstly engages critically with dimensions of androcentricism and patriarchy within the texts, and secondly lifts out marginalized aspects embedded within the texts that offer counter–narratives to dominant constructions of gender. The intention of this reading is to name and illustrate both the functioning patriarchy as well as alternative liberatory positions of gender within the legacy. This represents part of an Islamic feminist approach that destabilizes patriarchal gender constructs and provides alternative approaches to the tradition informed by a religious commitment to gender justice.     

Sociocultural pressures,thin-ideal internalization,self-objectification,and body dissatisfaction: Could feminist beliefs be a moderating factor?

Theory and research suggest that sociocultural pressures, thin-ideal internalization, and self-objectification are associated with body dissatisfaction, while feminist beliefs may serve a protective function. This research examined thin-ideal internalization and self-objectification as mediators and feminist beliefs as a moderator in the relationship between sociocultural pressures to meet the thin-ideal and body dissatisfaction. Female undergraduate volunteers (N = 195) completed self-report measures assessing sociocultural influences, feminist beliefs, thin-ideal internalization, self-objectification, and body dissatisfaction. Multisample structural equation modeling showed that feminist beliefs moderate the relationship between media awareness and thin-ideal internalization, but not the relationship between social influence and thin-ideal internalization. Research and clinical implications of these findings are discussed.     

“A是A又不是A”与辩证逻辑

一、对立统一规律能归结为“A是A又不是A”吗？黑格尔提出思辨逻辑的确是对传统逻辑同一律、矛盾律和排中律的一种否定。他把形式逻辑混同于形而上学但没有加以全盘否定。他没有明确地意识到：第一，是否一切辩证矛盾（对立统一）都是逻辑矛盾（一命题及其否定的合取）？例如，资产阶级与无产阶级的对立统一，能归结为逻辑矛盾吗？第二，是否一切逻辑矛盾都是辩证矛盾？例如，设想写一部书，其中每一句话都是黑格尔《大逻辑｝）或树。逻辑》中的话的逻辑否定；反之亦然。黑格尔的著作与这本想像中的著作都是片面的，只有这两部著作合在一…     

Replacement—A theory of stereotypy: A review

Three forms of stereotypy are described and an outline given of previous theories of simple stereotypy in the retarded and autistic. An alternative theory is put forward in which stereotypy is characterized as a replacement of unpalleatable stimuli and/or responses that are overloading the system in a way with which the individual cannot cope. Although the theory derives from cognitive psychology, it can also be expressed behaviorally or experientially without loss of impact. The manner in which replacement theory applies to the three types of stereotypy is described. Testable hypotheses are derived, predictions made, and implications considered. Finally, the more general ramifications of the theory are explored.     

WHAT DOES A PIGEON SEE IN A PICASSO?

The present paper is primarily a response to Watanabe, Sakamoto, and Wakita's 1995 paper “Pigeons' Discrimination of Paintings by Monet and Picasso.” Our main criticism is that the key term concept, and in particular the way in which a class of stimuli is specified, remains equivocal. We argue that it is only useful to study categorization if the organism in question can be expected to have access to the information that is used in defining the classes, and that evidence for categorization requires selective responses that cannot be attributed to similarity in features that are not essential to the classification.     

辩证矛盾不是“A并且非A”

“辩证矛盾”和“逻辑矛盾”都采用“矛盾”这个词,这往往容易使人发生误解,以为“矛盾”一词只有一个意义,从而把辩证矛盾和逻辑矛盾相混淆。事实上,“矛盾”这个词在辩证法和形式逻辑中各自有着互不相同的含意。辩证法所说的“矛盾”是指事物内部两个对立面的矛盾,而形式逻辑所说的“矛盾”。     

A Review of: “A Limbo of Shards”

The following interview began as a family conversation over the Christmas holidays in 1987 at the home of Jane and Joseph (Jo) Wheelwright on the Hollister Ranch in Santa Barbara County, California. Betty, the Wheelwrights' daughter-in-law and a writer and teacher, was curious about their thoughts on gender differences. With the tape recorder running, they agreed to answer some questions.

The Wheelwrights both worked personally with C. G. Jung and have been Jungian analysts for 50 years. They, with others, founded the C. G. Jung Institute of San Fmncisco in 1943. Dr. Joseph Wheelwright is Emeritus Clinical Professor of Psychiatry at the University of California at San Francisco and a former faculty member of the University of California in Berkeley. He has published about 50 articles in various psychological journals in the US. and abroad. Jane Hollister Wheelwright has written about gender issues in Women and Men (San Francisco Jung Institute, 1978) and in For Women Growing Older: The Animus (C. G. Jung Educational Center of Houston, Texas, 1984). She grew up in the wilderness, an experience that has influenced many of her preceptions.