Visual judgments of kinship: an alternative perspective

Following other researchers, we investigated the premise that visual judgment of kinship might be modelled as a signal-detection task, strictly related to similar facial features. We measured subjects' response times to face-pair stimuli while they performed visual judgments of kinship, similarity, or dissimilarity, and examined some priming effects involved. Our results show that kinship judgment takes longer on average than either similarity or dissimilarity judgment-which is compatible with existing models, yet might also suggest that kinship judgments are of a more complex character. In our priming study we observed selective suppression/enhancement of the efficacy of dissimilarity judgments whenever they followed similarity and kinship judgments. This finding confounds the notion, inherent in previous models, of resemblance cues signalling for kinship, since similarity and dissimilarity cannot be considered just as opposite concepts, and observed priming effects need to be explicitly modelled, including dissimilarity cues. To model kinship judgments across faces that are perceived as dissimilar, a new framework may be required, perhaps accepting the perspective of a task-driven use of the visual cues, modulated by experience and cultural conditioning.     

Islamic religious education in Belgian state schools: a post-secular perspective

Abstract

Based on Habermas’ normative theory of religion in post-secular society, this article elaborates on the organisation of Islamic religious education (RE) in state schools. Hereto, a brief sketch of the Habermasian concepts of reflexive religion and complementary learning processes will be given. Subsequently, the author addresses the role of RE in post-secular society and applies these Habermasian concepts to confessional RE, with particular attention to Islamic RE in Belgium, where this subject is included as an optional subject in the state school curriculum since 1975, but where it is also criticised today, in particular with regard to content, teacher-training, textbooks, and inspection. These deficiencies will lead us to one of the main problems of Islamic RE and of confessional RE in general: the absence of state control. Based on Habermas’ ideas, the author concludes that it is up to the state to elucidate under which conditions confessional RE can be part of the regular curriculum, and to facilitate these conditions, by funding and co-organising teacher training, reviewing curricula and textbooks, formulating a ‘core curriculum’ and controlling teachers, for example. If these conditions have not been met, confessional RE should not be a part of the regular curriculum in a liberal state.     

Spirituality in counsellor education: a new course

This article describes a graduate course in spirituality in counselling with the hopes of encouraging and supporting other counsellor educators in preparing and offering their own courses in this area. Learning objectives, activities and assignments are outlined. Students' personal experiences of the course are shared through excerpts from their final reflective papers.     

Transnational Islamic education in Indonesia: an ideological perspective

This article analyzes how the emergence of transnational Islam with its global network has changed the face of Indonesian Islam. As part of transnational Islam, the Salafi movement has embellished its ideology through the educational sphere, so it is called transnational Islamic education. The Integrated Islamic School and the Institute of Islamic and Arabic Sciences show the ideological nuances in the education process of these two educational institutions. In this context, there is an ideological struggle between both the Egyptian and the Saudian model of Salafi education with the national education based on Pancasila. With the main agenda of the establishment of an Islamic state and putting the Shariah into practice, the Salafi education can pose a threat to global democratic order. Many cases indicate that perpetrators of global radicalism and terrorism are graduates of Salafi model schools. This proves that global democracy is currently in an ideological struggle with transnational Islamic education.     

Nurturing Spirituality: A rationale for holistic education

In this article I examine the nature of ecological spirituality as it is discovered within the growing field of holistic education. I introduce holistic education and attempt to describe its chief characteristics by reference to the thought of Dewey and Hegel. Dewey was the ultimate progressive, yet his attachment to scientific progress and disregard for inherited wisdom mean that his work is not suitable for holistic education without adaptation. Hegel was the metaphysical philosopher of wholeness, yet his systematic, totalizing view of democracy which so alarmed Karl Popper similarly means that adaptation is again required. I argue that holistic education takes up a position between the two philosophers, experiential yet enculturated, metaphysical yet fluid and processual. I examine the ideas of both writers in relation to four key elements of holistic education and conclude by showing how they could combine to provide a rationale for the future.     

Spirituality and humour: making connections for early childhood education

In looking at the relations between children’s spirituality and children’s expressions of humour, this paper explores the connections between the findings and theoretical implications and contributions of two separate empirical studies carried out with children between the ages of 5 and 6, in Cyprus and the US. Findings from the phenomenological study in the US point to joy (joyfulness and delight), concern for others (kindness, compassion and caring), relationships (importance and value of friends and family) and imagination (use and exploration in play), as observed expressions of children’s spirituality. Initial links between these findings and findings from the study completed in Cyprus, using the theoretical framework of The Theory of the Absurd and the Empowerment Theory, point at the importance of children’s story productions and the use of their imagination, as an expression of both their spiritual and humourous selves. Educational implications point to teachers allowing for kindergarteners to participate in story telling including incongruity, humourous symbols, violation of rules and violence, to convey humour, mixing these elements with expressions of imagination, joy and concern, through nurturing relationships with others, to express aspects of their spirituality. Other connections between the findings in these studies point at the potential importance of engaging children in story telling to create spiritual meaning and understanding, and overall nurture children’s spirituality.     

Non-mereological pluralistic supersubstantivalism: an alternative perspective on the matter/spacetime relationship

In both the historical and contemporary literature on the metaphysics of space (and, more recently, spacetime), a core dispute is that between relationism and substantivalism. One version of the latter is supersubstantivalism, according to which space (or, again, spacetime) is the only kind of substance, such that what we think of as individual material objects (electrons, quarks, etc.) are actually just parts of spacetime which instantiate certain properties. If those parts are ontologically dependent on spacetime as a whole, then we arrive at an ontology with only a single genuinely independent substance, namely the entire spacetime manifold. This is monist supersubstantivalism. A view on which the parts of spacetime are ontologically prior to the whole has been called pluralistic supersubstantivalism. As currently formulated, supersubstantivalism (in either its monist or pluralistic forms) carries significant advantages and encounters major difficulties. I argue that some of the latter motivate an alternative formulation, non-mereological pluralistic supersubstantivalism, according to which spacetime is a real substance, but what we think of as material objects are also real substances, irreducible to and numerically distinct from that larger spacetime manifold and any of its parts. Yet, the underlying nature of those material objects is ultimately the same type as that of spacetime: at bottom, a particle is just a smaller quantity of spacetime embedded in or contained by or co-located with the larger whole that we would normally think of as ‘spacetime,’ capable both of genuine movement within/across the larger spacetime manifold and (at least in principle) independent existence from it.     

Clinical pastoral education and post privacy legislation: an Australian perspective

Recently introduced privacy legislation in Australia has required that professional associations approaching education from the perspective of human cases review their standards and develop new policies and procedures to protect the privacy of individuals. In this article, the author explores the disruption created for Clinical Pastoral Education by the introduction of these privacy laws, demonstrates that it is possible to be loyal to both a commitment to privacy and learning from "living human documents," develop strategies for changing the educational culture, and establish new procedures, strategies, and policy.     

Spirituality and child protection in early childhood education: a strengths approach

In recent international and Australian early childhood curriculum guidelines and child-protection policies, the need for teachers of young children to foster spirituality has been highlighted. However, what this might mean in practice has not been widely explored. This article addresses the more controversial issue of spiritual abuse and the right of children to protection in terms of spiritual development. We present a critique of current definitions taken from research and policy documents. Qualitative data provide the research background. Vignettes are presented to give examples of what spiritual harm might look like in practice. Finally, a strengths-based approach is introduced and strategies are suggested in order to explore the potential of the Strengths Approach (a social justice approach originating from social service practice) to aid early years’ teachers to create spiritually protective learning environments. This approach recognises and values children’s holistic development and wellbeing and supports them to appreciate, engage with and question the world around them with a resilient spirit.     

Spirituality and education; inner and outer realities

There is a persisting tendency in attempts to define spirituality, to adopt a dualistic point of view which sees the spirit as somehow impenetrably inner, innate and introspectively perceived, interacting with the outer world through the body. As well as a strong intuitive sense of the correctness of this philosophical point of view, it also is supported by psychotherapeutic perspectives that speak of the private inner being. In this paper I will argue that this view is logically, epistemologically, morally, and psychologically problematic. It will be argued that the concept of an inwardness to our mental life can be distinguished from the view of that life as interior. The perspective that we have of our inward selves is learned and conditional upon a sense of an outer self, functioning and communicating in the public world. Rather than an ego centric conceptualization of spirituality based on the idea of the spirit as inner and logically inaccessible, I we might adopt a sociocentric perspective in which the supremacy of the ego is dissolved in favour of an understanding in which we see ourselves as part of the social and natural outer world in which we exist.     

Spirituality, morality, and criticism in education: a response to Kevin Gary

In this short essay I respond to Kevin Gary’s generous review of my book Reclaiming Goodness by considering his two main concerns, that I tend to conflate spirituality and morality and that I am not sufficiently sensitive to tensions between spirituality and critical thinking. I respond by noting that Gary has not taken adequate account of the distinction between deontological morality and aretaic ethics in the first instance and between the Aristotelian notions of Sophia and Phronesis, or pure reason and practical wisdom, in the second.Hanan A. Alexander chairs the Department of Education at the University of Haifa and is a research fellow of the Van Leer Jerusalem Institute.     

Decision-making styles and vocational maturity: An alternative perspective

This study examined the relationship between decision-making styles and vocational maturity with a focus on the current discrepancy between research and theory regarding the utility of rational decision making. While rational decision making has been central to many theoretical formulations in career development, recent research findings have not unequivocally supported this proposition. Based on the assumption that rational decision making would be more important to those individuals who do not have access to many of the traditional sources of vocational maturity, this study attempted to account for the inconsistency between research and theory by systematically considering relevant population attributes. The results of this investigation were consistent across two independent samples of community college students, in that a reliance upon the rational style was the only significant decision-making style predictor of vocational maturity; the dependent and intuitive decision-making styles did not add significant increments to the regression equations. The discussion highlighted the advantages of viewing theory, research, and practice in career decision making from a perspective that explicitly incorporates relevant attributes of given populations.     

An alternative for counselor education

What is it that makes the counselor a professional? Is it possible to separate the personal and political responsibilities of the professional counselor in today's world? In this article, David Island tries to answer these questions and provides an alternative model for approaching counseling and counselor education in a period of rapid cultural change.     

Challenges of an outcome-based perspective for marriage and family therapy education

Marriage and family therapy (MFT) and marriage and family therapy education (MFTE) have undergone many changes during the short history of MFT. This article describes the current trends and controversies in MFTE, including shifts toward outcome-based education (OBE). We present recommendations for MFTE, including the move toward OBE, the development of core competencies of MFT, attention to interdisciplinary issues, and recognition of the need for both foundational education and encouragement of trainees' unique styles and approaches.     

Internet-mediated distance-learning education in China as an alternative to traditional paradigms of market entry

Globalization and technology are two power forces that have shaped trade, investment, industrial development and people in the twentieth and twenty-first centuries. Faced with these forces, universities, on the one hand, internationalized their curriculums, students and faculty and, on the other hand, enhanced their technological base, such as the use of computers, internet infrastructure, and technology-based instructional capabilities. These two efforts have largely been mutually exclusive with little intersection between the two. This article analyzes the cross-over between a university’s potential to internationalize with respect to China, the most populous country with the second largest Purchasing Power Parity Gross Domestic Product (PPP GDP) in the world, and to use its technological capabilities to extend its educational outreach. Indirect presence in the Chinese market through Internet-mediated distance-learning education is thus proposed because of its attractiveness from effectiveness and efficiency perspectives, and because China has experienced an increase in its technological and infrastructural environments that enable this mode of entry. Distance learning education via e-commerce in China can be economically viable, consistently scalable, politically feasible, and expediently realizable. Jonatan Jelen is assistant professor of business at Mercy College, engaging academia after IT careers at the Bank of New York, PaineWebber and Bloomberg. He holds a J.D. from Ludwig-Maximilians Universitat, a Ph.D. in Law from the Universitie de Pau, LLMs from the Universities of Pau, Paris II and Fordham University, and MBAs from Ecole Superieure de Commerce de Paris, Edinburgh Business School of Heriot-Watt University and Baruch College of CUNY. He is currently working on a PhD in Business/CIS at Baruch College/CUNY and a DBA in Strategy/Project Management at Heriot-Watt University’s Edinburgh Business School. His two most recent books are Chinese Culture, Organizational Behavior and International Business Management (Greenwood, 2003), and Chinese Economic Transition and International Marketing Strategy (Greenwood, 2003). Dr. Alon is a recent recipient of the Chinese Marketing Award, a dual award from the Tripod Marketing Association (China) and the Society for Marketing Advances (United States).     

Recognizing Spirituality as an Important Factor in Counselor Supervision

Despite the recent, growing emphasis on spirituality in the counseling and psychotherapy literature, information regarding spirituality and the supervision process is limited. The purpose of this article is to help supervisors and supervisees enhance awareness of spiritual values in supervision. Factors such as counselor competency, conceptualization of spirituality, cross‐cultural awareness, and the similarity of clients' and counselors' values form a foundation for developing effective intervention and supervision strategies. A series of research questions is proposed to spur a program of empirical exploration.