Measuring consciousness in dreams: The lucidity and consciousness in dreams scale

In this article, we present results from an interdisciplinary research project aimed at assessing consciousness in dreams. For this purpose, we compared lucid dreams with normal non-lucid dreams from REM sleep. Both lucid and non-lucid dreams are an important contrast condition for theories of waking consciousness, giving valuable insights into the structure of conscious experience and its neural correlates during sleep. However, the precise differences between lucid and non-lucid dreams remain poorly understood. The construction of the Lucidity and Consciousness in Dreams scale (LuCiD) was based on theoretical considerations and empirical observations. Exploratory factor analysis of the data from the first survey identified eight factors that were validated in a second survey using confirmatory factor analysis: INSIGHT, CONTROL, THOUGHT, REALISM, MEMORY, DISSOCIATION, NEGATIVE EMOTION, and POSITIVE EMOTION. While all factors are involved in dream consciousness, realism and negative emotion do not differentiate between lucid and non-lucid dreams, suggesting that lucid insight is separable from both bizarreness in dreams and a change in the subjectively experienced realism of the dream.     

Phenomenal consciousness in dreams and in mind wandering

Dreaming can be explained as the product of an interaction among memory processes, elaborative processes, and phenomenal awareness. A feedback circuit is activated by this interaction according to the associative links and the requirements of the dream scene. Recently, it has been hypothesized that a partial similarity exists between dreaming and mind wandering and that these two processes may involve the same neural default network. This commentary discusses the differences and similarities between phenomenal consciousness during dreaming and phenomenal consciousness during mind wandering from the perspective of the “continuity” of engagement of cognitive systems. The greatest difference consists in the lack of reality testing during dreaming. Dream imagery is hallucinatory by nature. Consequently, the simulated world in dreams makes dream imagery more akin to perception. In contrast, the imagery of mind wandering is more similar to imagination. The level of meta-awareness is preserved more frequently and to a greater degree in mind wandering.     

The ecstatic and the theory of Jacques Lacan

Historically, psychology attempted to become a science of the mind, but failed for various reasons. These included (a) the apparent barrier between objective and subjective data, (b) ignoring of individual differences, (c) experimenter bias, (d) culture boundedness, (e) insufficient training of observers, and (f) a limited, Newtonian physics view of reality. This article argues that humanistic and transpersonal psychology can lead the way to a more comprehensive and effective science of mind because we have new methods today to deal more effectively with the limits imposed by these problems.     

The paradoxical nature of surrender

Surrender is one of the most fundamental, important aspects of spirituality and of integration. It is crucial to our relationship to God, to self, and to others. While surrender is essential for any real attempt at authenticity and integration, it is also one of the most challenging aspects of any spiritual pursuit or endeavor. The inability or unwillingness to surrender is a serious impediment to our relationship with God, with others, and even with ourselves. Paradoxically, there is great freedom and an increased sense of control that is experienced when one is able to surrender. This article explores two themes that the author believes are involved in surrender: fear and trust. Clinical as well as personal examples of the paradoxical nature and transformational power of surrender are offered.     

Krishna in heroes square: Devotees of Krishna and national identity in post-communist Hungary

In the present research note I deal with two different Krishna-admiring new religious communities in Hungary: the Hungarian Vaisnava Hindu Association and the students of Govinda Maharaja led by Attila Bakos. I focus on the way they intend to find their place and role in current Hungarian society. I concentrate on their relationship with national identity, as the situation of national identity is an important issue in post-communist Hungary. I demonstrate that the two religious communities aim to combine Indian spirituality and Hungarian national identity. The Hungarian Vaisnava Hindu Association attempts to create a cultural context for the original Indian teachings by keeping some of their religious ceremonies special: they use folkloric elements, like pieces or motives of folk costumes, folksongs, and traditional Hungarian musical instruments. The other community aims to re-interpret Hungary's official history and to prove that Hungarian cultural traditions and Indian spirituality are not alien to each other. I rely on various interviews with members and analysis of the communities' publications.     

Success and the aftermath of surrender

This paper first argues that a state can justifiably fight a hopeless war of self-defense when its enemy determines to massacre its people after it surrenders or is defeated. The main reason is that, in this situation, even if the victim state surrenders, it still has to suffer from harms that are similar to or worse than the harms involved in fighting a hopeless war. This paper then discusses some complicated issues raised by applying this argument to various situations in which the victims of war and the victims of massacre are not identical. I argue that, when the victims of massacre are randomly chosen, the victim state can justifiably fight such a war. When the victims of massacre belong to a specific group of people, the victim state should not fight such a war, even though the victims of massacre can defend themselves. This paper finally comments on an alternative approach to addressing the same issue.     

From the dreams of a generation to the theory of dreams: Freud's Roman dreams

In The Interpretation of Dreams, Freud's interpretation of oedipal desires does not occur at the expense of historical and personal desires, which are always there as a backdrop. In the relentless examination of his own dreams that Freud makes in order to show the mechanisms inherent in all oneiric deformation, we are also led to another, specifically historical, aspect of the issue of Jewish emancipation, which he experiences at first hand. By analysing his own dreams, Freud not only shows us the mechanisms governing dream formation, but also develops a pointed critique of his contemporary society and its prejudices.     

The act of surrender in the treatment of the alcoholic

The success of A. A. in the alleviation of alcoholism has provided psychiatrists with a rich source of clinical material for a study of the religious process. The paper which follows is a discussion of one aspect of that process, namely, the act of surrender. It was prepared for a psychiatric audience; it may have some pertinence for the pastoral group since it represents at least an effort at understanding the religious life. Fully aware of its deficiencies, I offer the paper in the hope that it may seem to contain a measure of truth and be of some value to pastors in their relationships with their parishioners.This article is reprinted from Quarterly Journal of Studies on Alcohol, June, 1949 where it appeared under the title The Act of Surrender in the Therapeutic Process, by permission of author and publisher.s     

Perverse dreams and dreams of perversion

This paper (1) posits the occurrence of perverse dreams as a type of mental phenomenon in the constellation of perverse processes; (2) considers manifest dreams of frank perversion as a type of perverse dream within the class of perverse dreams as a whole; (3) relates the subtype of perverse dreams without manifest perversions to the occurrence of perverse defenses and the development of a perverse transference; and (4) suggests that consideration to perverse dreams in the psychoanalytic process finds application in identifying and differentiating perverse defenses from neurotic and other characterologic patterns; in identifying and tracing the vicissitudes of difficult perverse transference-countertransference constellations; and in furthering perverse patients' recognition and understanding of particularly troublesome and seemingly intractable issues in their psychic makeup. Clinical material illustrates perverse dreams and their usefulness in the often arduous process of analyzing perverse defenses.     

Nested ideation and the problem of reality: dreams and works of art in dreams

This study uses seven well-analyzed dreams to establish three empirical generalizations about dreams and works of art nested in dreams: (1) Those dreams attempt to deny a painful reality in some way depicted in the nested element; (2) they present an antithetical view of that reality (both denying and affirming); and (3) they are consistently associated with the problem of reality (the problem of deciding what is real or true). The explanation of these empirical generalizations is based on a hypothesis derived from Freud's 1911 formulation of the dream within a dream.     

The session of the two dreams

Abstract :  Through the discussion of the clinical material the author tries to show how numerous aspects of traditional Jungian analysis are close to several theoretical and clinical developments of Relational Psychoanalysis. A short introduction about relational psychoanalysis is given. The relational aspects of Jungian theory and praxis are underlined. If we refer to these theoretical constructs, it becomes possible to work in an original way and think of the clinical setting as different from the classical Freudian one, without abandoning Jungian tradition.     

The dream of dreams

Abstract

This paper investigates the relationship between the therapist's use of the dream and the patient's use of the dream, both inside and outside the formal therapeutic setting.     

Genesis and profanation of the other world: The interpretation of dreams

This paper addresses Nietzsche's reflections on the phenomenon of dreams as a crucial precedent of Freud's Die Traumdeutung. The works of Nietzsche and Freud are scrutinized to establish and compare the most relevant aspects of their understanding of dreams. The philosophical impact of both accounts is assessed in terms of the transvaluation of religious and metaphysical values, which reveals three epistemological shifts: the replacement of Metaphysics by History/Genealogy (Nietzsche) and by Metapsychology (Freud), and the expansion of rationality beyond the limits of consciousness (Nietzsche and Freud). Both authors are shown to consider dreams as figurative expressions of a postponed desire – or, more specifically, as the imaginary fulfillment (compensation) and the evocation/awakening of desire. As captured by the phrase “Memento libidines”, dreams are portrayed in both accounts as the guardians of sleep and desire. Finally, and in contrast with Assoun, a new interpretation of Thus Spoke Zarathustra is proposed, as an interpretation of the prophet's dreams reveals the presence of individual desire within the Nietzschean understanding of the phenomenon.     

The sweetness of surrender: Glucose enhances self-control by signaling environmental richness

According to the ego-depletion account of loss of self-control, self-control is, or depends on, a depletable resource. Advocates of this account have argued that what is depleted is actually glucose. However, there is experimental evidence that indicates that glucose replenishment is not necessary for regaining self-control, as well as theoretical reasons for thinking that it is not depleted by exercises of self-control. I suggest that glucose restores self-control not because it is a resource on which it relies, but because it serves as a signal of environment quality. I suggest that the evidence is better explained by a rival opportunity costs model of self-control than by the ego-depletion account.     

The neuropsychology of dreams: a clinico-anatomical study

by Mark Solms, Lawrence Erlbaum Associates, 1997. $59.95 (292 pages) ISBN 0 8058 1585 6.