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1.
This study examined the relationship between traditional masculine role norms (status, toughness, anti‐femininity) and psychosocial mechanisms of sexual risk (sexual communication, sexual self‐efficacy) among young, low‐income, and minority parenting couples. Between 2007 and 2011, 296 pregnant adolescent females and their male partners were recruited from urban obstetrics clinics in Connecticut. Data regarding participants' beliefs in masculine role norms, frequency of general sex communication and sexual risk communication, and sexual self‐efficacy were collected via computer‐assisted self‐interviews. Generalized estimating equation (GEE) models were used to test for actor effects (whether a person's masculine role norms at baseline influence the person's own psychosocial variables at 6‐month follow‐up) and partner effects (whether a partner's masculine role norms at baseline influence an actor's psychosocial variables at 6‐month follow‐up). Results revealed that higher actor status norms were significantly associated with more sexual self‐efficacy, higher actor toughness norms were associated with less sexual self‐efficacy, and higher actor anti‐femininity norms were significantly associated with less general sex communication, sexual risk communication, and sexual self‐efficacy. No partner effects were found. These results indicate a need for redefining masculine role norms through family centered approaches in pregnant or parenting adolescent couples to increase sexual communication and sexual self‐efficacy. Further research is needed to understand partner effects in the context of a relationship and on subsequent sexual risk behavior.  相似文献   

2.
Male office workers reported levels of distress elicited by personal violations of a range of masculine gender role expectations, as well as their proclivities to coerce sexual favors from “attractive” subordinate women via bribery or extortion. Sexual harassment proclivity levels were directly correlated with levels of distress related to four dimensions of masculine gender role violations, including acts of subordination to women, public expression of emotional behavior, inadequate heterosexual prowess, and inferiority in athletic and intellectual domains. These findings accord with an interpretation that men's quid pro quo sexual harassment may be motivated by the social punishment of their own failures to conform to masculine gender role expectations, including, but importantly, not limited to the expectation that men should punish women's violations of feminine gender role norms.  相似文献   

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We examined male college students’ attitudes toward sharing dormitory space with a male-to-female (MTF) transsexual. Participants read three scenarios, in a sequence of either increasing or decreasing contact with the transsexual, in which they imagined sharing dormitory space with a MTF transsexual as a roommate, in the bathroom, and at a residence hall meeting, after each of which they answered open-ended questions about how they would feel or act, or what they would do if they were a resident advisor, in the imagined scenarios. Participants then rated statements measuring their attitudes toward transsexuals and toward masculine norms. Whether they imagined increased or decreased contact, participants expressed comparable transphobia, and made numerous negative and neutral statements and fewer positive statements about how they would feel or act. However, many students made positive statements about how they would act toward the transsexual, particularly in the roommate situation. Adherence to masculine norms and transphobia were so highly positively correlated that they apparently measured a common attitude, but regression analyses indicated that transphobia mediated the association between adherence to masculine norms and frequencies of positive, negative and neutral responses to the open-ended questions. Men who were Christian, from middle to high SES families, and heterosexual were more transphobic and adhered more to masculine norms than those who were nonChristian, from lower SES families, and gay, respectively. Black and white men were equally transphobic and adhered equally to masculine norms. The men’s recommendations when imagining themselves as a resident advisor typically concerned making connections between the men and the transsexual and controlling the situation.  相似文献   

5.
Men who have sex with men (MSM) account for more than half of all new cases of HIV infection in the United States. Yet, many MSM are unaware of their HIV serostatus. Consistent with research indicating that gender role conformity impacts health behaviors, this study examined how masculine norms may influence HIV testing among MSM in the United States. Data from 170 self-identified MSM (age M = 46.45, SD = 12.18) of self-reported negative or unknown HIV serostatus living in the United States were used in this study. About half (52%) of participants reported that they had been tested for HIV within the past 12 months; 48% reported that they had not. Logistic regression was used to examine the association between domains of masculine gender role conformity and HIV testing within the past 12 months, controlling for number of sexual partners in the last 12 months. The masculine norm of heterosexual self-presentation (i.e., desire to be perceived by others as heterosexual) was negatively associated with HIV testing (B = -0.74, SE B = 0.36, O.R. = 0.48, 95% CI [0.24, 0.96]), after controlling for the effect of number of sexual partners. Psychologists and other health professionals may remain mindful of potential implications of HIV testing among MSM, including potential for MSM to view HIV testing as an "outing" procedure.  相似文献   

6.
This study was designed to investigate (1) men’s most likely and least likely actions in response to a vignette describing an episode of depression, (2) whether conformity to masculine norms related to the likelihood of men’s responses, and (3) which masculinity norms were associated with men’s responses. One hundred fifty-three mostly White and heterosexual undergraduate men were asked to read a vignette describing an episode of major depression, reported the likelihood of taking 20 separate actions in response to those symptoms, and completed the Conformity to Masculine Norms Inventory (Mahalik et al., Psychology of Men and Masculinity, 4: 3–25, 2003b). Results identified the most likely and least likely responses to depression, indicated that global masculinity significantly related to four of the responses, and found three orthogonally distinct sets of relationships between specific masculinity norms and those four responses to symptoms of depression.  相似文献   

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This research examined gender-specific perceptions of risky sexual behavior norms among college students and their relationship with one’s own sexual behavior. We expected that students would misperceive the risky sexual behavior of their peers and that these perceptions would positively relate to their sexual behavior. Undergraduate students from the United States (N?=?687; 57.6% female) completed measures assessing perceived sexual behavior, sexual behavior, and other behaviors (e.g., marijuana use, alcohol consumption). Findings demonstrated that students perceived that others engaged in more risky sexual behavior than they do and that perceived norms were positively associated with one’s own behavior. The incorporation of personalized normative feedback regarding risky sexual behavior into brief interventions aimed at reducing risky sexual behavior is discussed.  相似文献   

9.
Young people’s sexuality is often discursively constructed within the confines of a masculine/feminine binary that minimizes young women’s sexual subjectivity (i.e., desire, pleasure, and agency) while taking young men’s subjectivity for granted. Accordingly, young women who acknowledge themselves as sexual subjects are constructed as “bad girls” who incite males’ purportedly uncontrollable desire and, thus, invite undesired sexual attention. However, there is reason to hypothesize that young women who view themselves as sexual subjects may be less likely than other women to engage in undesired sexual activity (i.e., sex that their partners desire, but they do not desire for themselves). In this study, I used data from the Online College Social Life Survey (N = 7255) to explore relationships between two measures of sexual subjectivity (i.e., pleasure prioritization and sexual agency) and college women’s participation in undesired sexual activity during hookups (i.e., performance of undesired sexual acts to please a partner and succumbing to verbal pressure for intercourse). Logistic regression analyses suggest that pleasure prioritization and sexual agency are associated with lower odds of performing undesired sexual acts to please a partner—and sexual agency is associated with lower odds of succumbing to verbal pressure for intercourse. These findings point to the importance of sexuality education that includes discussions of women’s sexual subjectivity.  相似文献   

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The comprehension of sexual consent is a crucial factor in healthy sexual relationships. This study examined the connection between the understanding of sexual consent and perpetration of sexual aggression. We surveyed 217 heterosexual male college students (M age = 20.9 years) using measures of sexual aggression, comprehension of sexual consent, rape myth acceptance, conformity to masculine norms, peer support of abuse, and attachment to abusive peers. We tested models examining factors related to comprehension of consent and the extent to which comprehension of consent was related to perpetration of sexual aggression. Rape myth acceptance, peer support of abuse, and conformity to masculine norms were found to predict comprehension of consent, which mediated the relationship between the social and cognitive variables and sexual aggression.  相似文献   

12.
Through the exchange of nonverbal and verbal behaviors, a man and a woman on a date negotiate situated identities. However, a woman's nonverbal and verbal behaviors may reflect an identity discrepant from the one she intended to project, leading to miscommunication between men and women regarding the woman's desire for sexual activity. In Experiment 1, subjects read scenarios in which a woman, Mary, engaged in behaviors that were low, moderate, or high in the degree to which they connotated a desire for sex. In addition, they learned that Mary responded to her date's sexual advances either by saying "no," or by slapping him, or they received no information regarding Mary's verbal response. Subjects were also informed that Mary's date either did or did not force her to have sexual intercourse. Subjects perceived Mary more sexually as her behaviors increased in sexual connotation. In addition, they perceived that Mary desired sex more when no information about her verbal response was provided than when she resisted her date's sexual advances. Subjects also rated the woman more negatively when her nonverbal behaviors were incongruent with her responses to her dale's sexual advances. Contrary to previous research, little evidence of victim derogation was obtained. Results from Experiment 2 showed that men and women agreed in their perceptions of a woman whose behaviors connoted a high interest in sex, but that men perceived behaviors low in sexual connotation ore sexually than women. Implications of the data for understanding sexual miscommunication between men and women as well as reactions to rape victims are examined.  相似文献   

13.
The new mantra in sex therapy is desire, pleasure, eroticism, and satisfaction. There is growing acceptance that the prime sexual factor influencing the couple’s relationship is sexual desire. This conceptual/clinical paper explores two core concepts for maintaining sexual desire in committed, long-term relationships: (1) Establishing a comfortable, functional couple sexual style which balances each person’s sexual autonomy with being an intimate, erotic team and (2) adopting the Good Enough Sex model which promotes a variable, flexible sexual repertoire and recognizes the value of both mutual (synchronous) and asynchronous sexual experiences.  相似文献   

14.
Men receive conflicting messages about their sexual roles in heterosexual relationships. Men are socialized to initiate and direct sexual activities with women; yet societal norms also proscribe the sexual domination and coercion of women. The authors test these competing hypotheses by assessing whether men inhibit the link between sex and dominance. In Studies 1a and b, using a subliminal priming procedure embedded in a lexical decision task, the authors demonstrate that men automatically suppress the concept of dominance following exposure to subliminal sex primes relative to neutral primes. In Studies 2 and 3, the authors show that men who are less likely to perceive sexual assertiveness as necessary, to refrain from dominant sexual behavior, and who do not invest in masculine gender ideals are more likely to inhibit dominant thoughts following sex primes. Implications for theories of automatic cognitive networks and gender-based sexual roles are discussed.  相似文献   

15.
ABSTRACT This study examined sexual prejudice and masculine gender role stress as mediators of the relations between male gender norms and anger and aggression toward gay men. Participants were 150 self-identified heterosexual men who completed measures of adherence to male gender role norms, sexual prejudice, masculine gender role stress, and state anger. Participants then viewed a video depicting intimate relationship behavior between 2 gay men, reported state anger a second time, and competed in a laboratory aggression task against either a heterosexual or a gay male. Results indicated that adherence to the antifemininity norm exerted an indirect effect, primarily through sexual prejudice, on increases in anger. Adherence to the status and antifemininity norms exerted indirect effects, also through sexual prejudice, on physical aggression toward the gay, but not the heterosexual, male. Findings provide the first multivariate evidence for determinants of aggression toward gay men motivated by gender role enforcement.  相似文献   

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Sexualization in mass media is a widespread phenomenon. Although sexualization and sexual objectification are often used as synonymous, they are two different concepts. Across two studies, we investigated how sexualization affects perceptions of women (Study 1) and men (Study 2) as sexual objects. Participants were asked to judge sexual objectification, competence, and sexiness of female and male models portrayed with different degrees of sexualization, namely, as Non-Revealing (dressed), merely Revealing (undressed), and Sexualized Revealing (undressed and provocative). The results of both studies showed that as the level of sexualization increased so did participants’ perceptions of the targets as sexual objects. However, the level of sexualization affected perceived competence and sexiness differently depending on the target’s gender. Male models’ competence decreased as the level of sexualization increased, whereas female models portrayed as merely Revealing and as Sexualized Revealing were judged as equally incompetent. Male targets’ sexiness was not affected by the level of portrayals’ sexualization, whereas Sexualized Revealing portrayals enhanced the perceived sexiness of female targets. Finally, in Study 2, the results showed that male targets in Sexualized Revealing portrayals were judged as less masculine. Our findings suggest that sexualization contributes similarly to the perception of both women and men as sexual objects but affects other variables depending on the target’s gender. Our work extends previous literature and informs us about the consequences that sexualization of men and women have on others’ judgments.  相似文献   

18.
The present study used multiple measures of sexual identification and of gender identity to determine discriminant functions in order to classify 100 college males and 100 females. These functions were then applied in classification of a separate sample of 50 father-absent and 50 father-present males as masculine or feminine for sexual identification and for gender identity. True similarity to response patterns of a female sample, as reflected in differences in classification rates for father-present and -absent groups, was not observed for either variable. However, substantial support was obtained for a positive association between father absence for male subjects and less masculine gender identity. Different elements of family structure were observed to be associated with the development of sexual identification among father-absent and father-present males. Sons of mothers who remained single after the father's absence were more frequently classified female in sexual identification than were sons of mothers who remarried. Within intact families, a positive father-son relationship was associated with masculine sexual identification.  相似文献   

19.
《Women & Therapy》2013,36(1-2):123-135
The problem of hypoactive sexual desire is the most common sexual problem that heterosexual couples and individuals present to sex therapists. Often it is a woman who reports that she has the problem, or her male partner brings her to therapy believing she has hypoactive desire. The treatment literature describes a variety of causes that contribute to the disorders of sexual desire. However, most of the literature looks primarily at the causes within an individual's history of within a couple's relationship. There does not seem to be adequate consideration given to the social and cultural limitations that have defined and prescribed a sexual role for women that is primarily oriented to the service of male needs rather than female sexual pleasure. This article will analyze some of the social and cultural forces that limit female sexual expression, and are a neglected factor when causes for low sexual desire in heterosexual women are given.  相似文献   

20.
Is Mother Other?     
《Theology & Sexuality》2013,19(3):203-226
Abstract

The discourse of maternality figures a contentious site for feminist theology. If figured in terms of a fecund womb, maternality risks reinscribing women in a masculine symbolic order of world-making that has long conflated women’s differences with motherhood, narrowly defined in terms of fecundity. After considering the ways identifying female sexual difference with motherhood reifies a masculine model of subjectivity, this paper turns to Lynne Huffer’s reading of feminist psychoanalyst Luce Irigaray to suggest that maternality has the potential to interrupt the self-same movement of masculine discourse and engender an ethical space of difference of and for the other. Examining Irigaray’s interweaving of maternality with pleasure to create space for women’s desires, this paper concludes that the ambiguity of desires through which maternality is constituted challenges the care-driven, natality-centered discourse of maternality itself. As a scene of unresolved desire between flesh and discourse, immanence and transcendence, self and other, maternality can be narrated to disrupt views of mother as origin that would otherwise return motherhood to a figure of sameness and to construct a possibility of desire for intersubjective becoming that is at once beyond narration and entirely concrete. Maternality thus presents desires unrecognizable within a prevailing symbolic framework in a way that bears witness to the disruptiveness of those desires and engenders radical alterity.  相似文献   

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