Filial Responsibility and Transitions Involved: A Qualitative Exploration of Caregiving Daughters and Frail Mothers

One of the consequences of an aging society is the growing need for caregivers to the increasing number of frail older persons. This study is a qualitative examination of filial responsibility between caregiving daughters and frail mothers. It explores filial expectations and motivations and how incongruencies are met and negotiated. Twenty-two women (eleven caregiving dyads) were interviewed using a semi-structured interview format. Employing the grounded theory methodology, interviews were analyzed both individually and dyadically for content and themes. What emerged from the analysis was a grounded theory framework of four intrapsychic caregiving and care-receiving transitions: (1) Realizing I am a Caregiver/Care-receiver; (2) Defining the Caregiver/Care-receiver Roles; (3) Redefining the Caregiving Relationship; and (4) Relationship Acceptance. The transitions identified here comprise a loose framework influenced by different levels of filial responsibility—personal, parental, family, and religious. In addition to the four transitions, one overarching theme called “Emotional Responses to Informal Caregiving and Care-receiving” was evident throughout the findings. Findings from this research provide a framework for understanding the often unclear transitions that daughters and mothers believe they go through. Research implications are discussed for researchers, therapists, caregiving support group leaders, and women who are contemplating or confronted with filial responsibility.     

Relationship Dynamics Between Aging Mothers and Caregiving Daughters: Filial Expectations and Responsibilities

Using qualitative analysis, this research examined filial responsibility and the relationship dynamics between aging mothers and their caregiving daughters. In-depth interviews with 11 mother–daughter pairs explored respondents' sense of filial responsibility, filial expectations, the congruence between mothers' and daughters' expectations, and strategies used to negotiate incongruent expectations. Employing grounded theory, seven categorical themes emerged describing the daughters' perceptions and experiences of providing care. Themes were later linked to the mothers' responses concerning filial responsibility and their experiences of receiving care. Three approaches to caregiving emerged: undifferentiated, dispassionate, and mutually balanced. Findings from the present study have important implications for practitioners working with older adults and their family caregivers.     

Talk About School Between Mothers and Children With or Without ADHD

Twenty mother-child dyads including a child with Attention Deficit Hyperactivity Disorder (ADHD) and 20 mother-child dyads containing a child without ADHD recorded a conversation about the children's school experiences. Mothers' ratings of their children's school-related performance were also assessed. Mothers of children with ADHD rated their children's behavioral conduct lower than did other mothers, and dyads including children with ADHD discussed behavioral conduct more and academics and interpersonal relationships less than did the other group of dyads. For ADHD dyads, less elaboration about children's interpersonal relationships was related to lower maternal ratings about children's school-related performance. The results are discussed in relation to potentially poorer developmental outcomes for many children with ADHD.     

Recollections of Menarche: Communication Between Mothers and Daughters Regarding Menstruation

The nature of the communication between mothers and daughters at the time of menarche was examined in an attempt to determine the kinds of messages about menstruation that mothers tend to pass on to their daughters. The sample consisted of 138 women who ranged in age from 26 to 60 years (mean age = 43.2) at the time of the interviews. They were interviewed by 138 students enrolled in Psychology of Women classes taught by the first author. Participants were asked questions regarding their education about menstruation and their experience with menstruation. The content of the responses were analyzed for information about the quality and quantity of mother–daughter communication. The majority of daughters reported that communication with their mothers about menstruation was negative in tone. Eight types of negative messages were identified, including one labeled the grin-and-bear-it message. Two cases are presented to illustrate how the grin-and-bear-it message is related to the traditional feminine gender role and how it might negatively affect a woman's relationship with her mother and with other women.     

Grandmothers and Mothers: An Intergenerational Comparison of Child-rearing Practices with Pre-schoolers

Changes towards modernity in attitudes and behaviours in child-rearing come slowly. Stresses may arise in families when the developmental understandings of grandparents and parents lead to incompatible beliefs and practices. This research used in-depth, personal and separate interviews with 126 subjects, grandmothers and their grown daughters, to ascertain domains of congruence and of disparity in the child-rearing attitudes and techniques reported by each respondent. Greater awareness of areas where grandparents and parents agree and where they differ can lead to more efforts to understand each other's viewpoints and to reconcile differences which otherwise might lead to feelings of alienation or rejection between family members from different generations.     

Memories of Me: Comparisons from Osnabrueck (Germany) and Delhi (India) Students and Their Mothers

The present study explores the dialogical relationship between autobiographical remembering, self and culture from a developmental and trans-generational perspective. It draws on a comparative design including self-describing memories of 10 Indian students from Delhi and 13 German students from Osnabrueck. Moreover, stories often told about oneself during childhood were investigated from the students’ as well as from their mothers’ perspective. Analysis revealed not only culture-specific ways of telling about one’s past that point to different prevailing socio-cultural philosophies, but also trans-generational similarities of stories repeatedly told to and about the child. The findings suggest that self-defining stories develop and are dialogically intertwined with the cultural narrative practices that children engage in during the course of socialization. Theoretical implications for our understanding of self-development are discussed from a Bakhtinian perspective.     

African American Single Mothers and Children in Context: A Review of Studies on Risk and Resilience

This paper presents a comprehensive review of research linking single-parent family structure to parenting processes, maternal well-being, and child developmental outcomes among African Americans. The approaches used to study these families, related methodological and conceptual concerns, and the factors linked to maternal well-being, effective parenting processes, family functioning, and child outcomes are addressed. Much work remains to be done on conceptualizing and assessing parenting processes among African Americans in general and single African American mothers in particular. Researchers must examine more carefully the circumstances that foster or impede successful parenting among these mothers. Studies also are needed to disentangle the interactions between economic stress and parenting behavior and to determine the extent to which the findings can be applied to middle-income single African American parents.     

How U.S. Children and Adolescents Spend Time: What It Does (and Doesn't) Tell Us About Their Development

Young people develop as "the sum of past experiences," and data on their time use are one means of quantifying those experiences. U.S. children and adolescents spend dramatically less time than in the agrarian past in household and income-generating labor. Because such labor is usually repetitive and unchallenging, this reduction has probably not deprived youths of crucial developmental experience. The schoolwork replacing this time has a clearer relationship to developmental outcomes. American teens, however, spend less time on schoolwork than teens in other industrialized countries. American teenagers have more discretionary time, much spent watching television or interacting with friends; spending large amounts of time in these activities is related to negative developmental outcomes. Increasing amounts of young people's discretionary time, however, appear to be spent in structured voluntary activities, like arts, sports, and organizations, which may foster initiative, identity, and other positive developmental outcomes.     

"My Group Is Not Worthy of Me": Narcissism and Ethnocentrism

Ethnocentrism can be seen as an expression of narcissism at the group level. However, the relationship between ethnocentrism and narcissism has rarely been studied, and there is little agreement about what this relationship might be. Both have also been treated as simple, unidimensional constructs, whereas research indicates they are better viewed as complex and multidimensional. New research using multidimensional measures of both constructs was therefore conducted in a sample of 264 undergraduates. Narcissism, primarily its covert form, related positively to intergroup expressions of ethnocentrism, but negatively to intragroup expressions. In addition, both intergroup expressions of ethnocentrism and covert narcissism were related to disliking others. The findings suggest that intergroup expressions of ethnocentrism are based on personal self-aggrandizement, whereas intragroup expressions are based on personal self-transcendence. In addition, they suggest that narcissistic people have generally selfish and exploitative attitudes, even towards their own groups. They also emphasize the importance of investigating both ethnocentrism and narcissism as complex multidimensional constructs.     

Parents Think Their Sons Are Brighter Than Their Daughters: Sex Differences in Parental Self-Estimations and Estimations of Their Children's Multiple Intelligences

In this study, 156 participants, predominantly White British adults (M age = 44.3 years) rated themselves on overall IQ and on H. Gardner's (1983) 7 intelligence subtypes. Parents (n = 120) also estimated the intelligence of their children. Men's self-estimates were significantly higher than women's (110.15 vs. 104.84). Participants thought their verbal, mathematical, and spatial intelligence scores were the best indicators of their own overall intelligence. Parents estimated that their sons had significantly higher IQs than their daughters (115.21 vs. 107.49). Self-estimates and estimates of children's multiple intelligences were higher for men and sons, significantly so for logical-mathematical and spatial intelligence. Parents rated 2nd-born daughters as having significantly higher verbal and musical intelligence than their male counterparts. Higher parental IQ self-estimates corresponded with higher IQ estimates for children. Results for 1st-born children were clearest and showed the most significant differences. The findings are interpreted in terms of sociocultural and familial influences and the possibility of actual sex differences in particular abilities.     

Don't Let the Doorknob Hit You: A Relational-Intersubjective Exploration of Leaving and Remaining within the Therapeutic Frame

“Doorknob comments” is a concept that is not well represented in the professional literature. Through three case examples the author develops the theory that doorknob comments can fall within the internal structure of the session or outside of such a structure. In the former case, giving the internal element precedence by extending the session length to address the comments may be warranted. In the latter case, helping a client by scaffolding their ability to structure experience may require that the comment be processed at a later session. In either case, the ability to structure experience, which is the process of elaborating meaning, is an important aspect of treatment.     

Cultural Influences in the Aetiological Beliefs of Saudi Arabian Primary Care Patients About Their Symptoms: The Association of Religious and Psychological Beliefs

Objective To develop a self-report questionnaire to measure the beliefs of Arabic primary care patients about the causes of their physical symptoms; to use this to quantify the beliefs of patients consulting their general practitioners (GPs) in Saudi Arabia; and to test whether patients with psychological problems differ from others in their beliefs, particularly religious and supernatural beliefs. Methods Consecutive patients (N = 224) completed a specially developed aetiological beliefs’ questionnaire. Patients were divided into two groups (cases and non-cases of emotional disorder) according to the GHQ-12. Results Religious and supernatural aspects of culture colour patients’ symptom beliefs: that their symptoms were a test or punishment from Allah’ was the most common belief. Even in non-cases, around half the patients also endorsed nerves and stress as a cause of their physical symptoms. Cases were more likely than non-cases to endorse items related to both religious and psychological factors. Conclusion There is no support for the view that Saudi Arabian patients explain symptoms supernaturally as a way of denying psychological factors. GPs and health professionals in Saudi primary care need to understand what patients believe to be the cause of their problems and to appreciate that religious and psychological beliefs are both very common. GPs should address psychological beliefs and concerns even with those patients who present physical symptoms.