回归内在疗法原理及其应用

回归内在疗法是一种源于心理动力学的心理治疗技术,以提升来访者自尊与自我价值感、减少自怨自恨、增强自爱与自我抚慰的能力为工作目标,强调自我关爱是心理成长与康复的重要机制.很适合在中国应用.     

转型期中国民众心理行为的应变

本分析论述了改革开放时期中国民众面对社会的变迁转型所表现出的心理行为的适应和应变，深入探讨了社会民众心理行为应变的内在机制和深层动因。认为使民众对改革开放时期社会的变迁转型作出适应和应变的深层动因来源于民众自身内在需求愿望的满足和实现，民众心理行为应变的主要途径和方式是民众自身主观认知的自我调适，民众心理行为应变的主要表现在九十年代初前后及在经济、社会活动等方面均有明显不同的变化。     

国外自我领导研究的现状述评

自我领导是个体在实践活动经验积累的基础上, 通过自身需要的驱动, 根据内部标准的指导, 运用内部奖赏实现自我激励而达成绩效的自我影响过程。本文从自我领导的概念形成、结构测量、实证研究和研究热点等四个方面, 对国外有关研究的现状进行了介绍和述评。在此基础上, 对自我领导的未来研究趋势做了初步的预期, 主要包括：(1)自我领导影响效果的理论分析与实证检验; (2)自我领导与相关人格特质的关系; (3)组织领导者自我领导有效性的最大化; (4)中国文化背景下的自我领导研究。     

死亡心理:外部防御还是内在成长?

对西方主要的死亡心理研究进行了回顾和比较分析,不同的死亡心理研究在研究传统、研究对象和研究方法方面存在差异。但是根据研究的侧重点,可以总结出死亡心理的核心内涵:外部防御和内在成长。对死亡的抽象认知产生死亡焦虑,死亡焦虑产生死亡恐惧、自我保护、外在价值导向等外部防御反应;对死亡的具体认知产生死亡反省,死亡反省产生死亡接受、亲社会动机和行为、内在价值导向等内在成长反应。作者以死亡心理的两类反应为框架,综述了近5年来新的研究证据,并对该领域当前研究的局限和未来研究方向进行了分析。     

试论八宫的内在规律

文章对八宫的卦象排列的内在规律作了探讨 ,认为八宫的排列不是偶然的 ,而是有其内在规律 ,即 :是对外在事物的变化发展规律的模拟 ,体现了事物通过自我否定达到自我肯定的自我演化规律和轨迹     

群体愤怒与群体效能对集体行动的驱动：内在责任感的中介作用

采用问卷法（研究一）和实验法（研究二）探讨群体愤怒与群体效能对集体行动意愿的影响及其内在心理机制。结果表明：（1）群体愤怒与群体效能对集体行动意愿有显著的预测作用;（2）内在责任感中介群体愤怒与群体效能对集体行动意愿的影响;（3）应对群体问题的自我效能感是联接群体效能与内在责任感的桥梁（中介变量）。     

中学教师教学效能感与心理健康水平的相关研究

1　前言在已往的研究中 ,自我效能感与心理健康的关系有多种结论。 0’ｌｅａｒｙ认为自我效能与身体免疫机能有关。Ｗｉｎｇｅｒ ｓｏｎ认为心理健康与自我效能感没有显著相关 ,但自我效能感可以有效调节压力。Ｃｈｅｕｎｇ ,Ｓｉｕ -Ｋａｕ认为自我效能感是预测心理健康的强有效的指标。钱铭怡、杨萍等认为自我效能感对心理健康有影响作用。根据前人的研究 ,心理健康包括心理状态和心理调节能力两个密切相关又相互区分的部分。心理状态是一个人某时或某段时间里自我感觉的心理好坏状态 (尤其是情绪的好坏 ) ,易受生活事件的影响。心理调节…     

大学生的自我构念与动机定向关系研究

该研究采用自我构念(SCS)量表和工作(学习)动机定向量表对432名大学生进行调查,探讨了中国大学生自我构念与动机定向的关系。结果表明:1)大学生自我构念与动机定向各维度有密切相关;典型相关发现自我构念各维度通过三个典型因素解释动机定向变异的13.2%;2)不同自我构念类型大学生的动机定向存在显著差异,二元型自我构念大学生的总体动机水平最高,边缘型自我构念大学生的总体动机水平最低;独立型自我构念大学生的关注人际竞争和追求回报动机水平显著高于依赖型自我构念大学生,而选择简单任务及关注他人评价动机水平显著低于依赖型自我构念大学生。     

大学生心理控制源与抑郁倾向的关系:自我效能感的中介效应

目的:探讨大学生心理控制源和自我效能感与抑郁倾向的关系,并检验自我效能感在心理控制源对抑郁倾向关系上的中介效应。方法:随机选取350名大学生接受内控性、有势力的他人及机遇量表、一般自我效能量表和自评抑郁量表测量。结果:(1)相关分析表明,抑郁与心理控制源中的内控性呈显著负相关,与机遇和有势力的他人呈显著正相关,与自我效能感呈显著负相关。内控性和自我效能感存在显著正相关。心理控制源中的内控性和机遇、自我效能感能够显著预测抑郁倾向。(2)中介效应检验表明,自我效能感在内控性对抑郁倾向的作用中起完全中介作用。自我效能感和机遇各自可以独立预测抑郁倾向。结论:自我效能感是内控性预测抑郁倾向的完全中介因素,自我效能感是机遇预测抑郁倾向的部分中介因素。     

心理韧性、孤独感、自我效能感预测老年人主观幸福感的优势分析

心理韧性、孤独感、自我效能感都会影响老年人的主观幸福感,但三者影响程度的相对大小尚不清楚。为考察其影响力的大小,本研究采用了优势分析的方法。选取心理韧性量表、UCLA孤独量表、一般自我效能感量表分别测量老年人的心理韧性、孤独感、自我效能感,主观幸福感量表、费城老年中心信心量表测量老年人主观幸福感。优势分析结果表明,孤独感对老年人主观幸福感的预测力大于心理韧性与自我效能感;心理韧性的预测力大于自我效能感。本研究提示减少孤独感是提升老年人主观幸福感的重要途径,而老年人的心理韧性和自我效能感对提升老年人主观幸福感有一定的作用。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.