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Owen Flanagan 《Zygon》2014,49(1):242-258
I provide a précis of The Bodhisattva's Brain: Buddhism Naturalized ( 2011 ), and then respond to three critics, Christian Coseru, Charles Goodman, and Bronwyn Finnigan. 相似文献
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THOMAS M. LENNON 《Pacific Philosophical Quarterly》2004,85(3):356-360
Abstract: A continuation of the debate over the intelligibility, and plausibility, of Yolton's reading of Locke's account of perception. Here, the issue turns on the de‐reification of ideas and its implications for the putative axioms of symmetry and transitivity governing the identity of ideas. The issue is illustrated by what Locke says about confused ideas. 相似文献
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JORIS GELDHOF 《Modern Theology》2005,21(2):237-251
This paper examines the arguments on the basis of which Franz Baader (1765–1841), the almost forgotten contemporary of Hegel and Schelling, rejected Descartes’ philosophy so decisively, that, at the end of his life, he wrote to a friend that he passionately wanted to put an end to Cartesianism. I defend the thesis that Baader's hostility to Cartesianism was ultimately grounded in a theological idea, and that his holistic and emphatically Christian thought can only be adequately understood in the light of his critique of Descartes and Cartesianism. I also suggest reasons why Baader's work might well be considered as a source of inspiration for contemporary discussions of postmodernism. 相似文献
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James R. Otteson 《British Journal for the History of Philosophy》2013,21(3):545-551
In this paper I argue that there is an affinity between Reid and Husserl, or at least between Reid and what I shall call the ‘Austrian’ Husserl as opposed to the ‘German’ Husserl. The first is a realist, the scourge of psychologism, a sober and painstaking analyst of the various kinds of intentional experience, for whom such analysis is just an extension of ontology. The second is a radical idealist, closer to Fichte than to Kant. In describing the structures of ‘transcendental’ consciousness he takes himself to be describing the ‘origin’ of the world and everything in it, including himself as a psychophysical entity. He sees the history of philosophy as being determined by an inner telos, such that it culminates in his own transcendental phenomenology, of which he is the mere instrument. 相似文献
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Victor G. Laties Ray A. Preston Geoffrey B. Inglis Randal L. Pittelli 《Journal of applied behavior analysis》1996,29(4):435-436
The Journal of the Experimental Analysis of Behavior (JEAB) and the Journal of Applied Behavior Analysis (JABA) have both established home pages on the World Wide Web. Their addresses are:
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Saul Smilansky 《Ratio》2007,20(3):348-351