The Push for More Challenging Texts: An Analysis of Early Readers’ Rate,Accuracy, and Comprehension

The purpose of the study was to examine the relationship between the challenge level of text and early readers’ reading comprehension. This relationship was also examined with consideration to students’ word recognition accuracy and reading rate. Participants included 636 students, in Grades 1–3, in a southeastern state. Results suggest that students reading texts well above their actual grade levels, even with sufficient accuracy scores, scored significantly lower on comprehension than students reading texts at their actual grade level. This result also held regardless of students’ reading rates. Findings signal the importance of considering text level during instruction and suggest some caution is warranted when pushing students into texts well above their grade levels.     

“Minding the Gap”: Imagination,Creativity and Human Cognition

Inquiry into the nature of mental images is a major topic in psychology where research is focused on the psychological faculties of imagination and creativity. In this paper, we draw on the work of L.S. Vygotsky to develop a cultural-historical approach to the study of imagination as central to human cognitive processes. We characterize imagination as a process of image making that resolves “gaps” arising from biological and cultural-historical constraints, and that enables ongoing time-space coordination necessary for thought and action. After presenting some basic theoretical considerations, we offer a series of examples to illustrate for the reader the diversity of processes of imagination as image making. Applying our arguments to contemporary digital media, we argue that a cultural-historical approach to image formation is important for understanding how imagination and creativity are distinct, yet inter-penetrating processes.     

The Sayings of Jesus in Family Guy: A Pastoral Reading of “I Dream of Jesus”

This essay offers a pastoral reading of an episode of the cartoon Family Guy. The episode is titled ??I Dream of Jesus.?? In doing so, I explore six sayings of Jesus in this episode, and I identify nine theological themes that are raised by these sayings. On the basis of this pastoral reading of ??I Dream of Jesus,?? I argue that Family Guy can be used as a source for theological reflection, and I suggest, in closing, that the show might be a practical way for combating biblical and theological illiteracy among youth and young adults. This article also contains a table that can be useful for creating Sunday School or youth group lessons based on this episode. It is worth pointing out that this essay was written for the ??Group for New Directions in Pastoral Theology.?? The ??group?? was formed to celebrate the career of Donald Capps on the occasion of his retirement from Princeton Theological Seminary. The theme for the conference this year was the sayings of Jesus. While the choice of focusing on a contemporary cartoon for such an occasion may seem odd or quirky, the author does so to demonstrate the unique freedom that pastoral theologians enjoy with regard to what Robert Dykstra calls ??the acceptable latitude of inquiry?? in pastoral theology. Another way of putting this is to say that both the Apostle Peter and the animated Peter can serve as resources for theological reflection.     

Consume More,Work Longer,and Be Unhappy: Possible Social Roots of Economic Crisis?

Applied Research in Quality of Life - According to the Negative Endogenous Growth (NEG) model, economic systems are susceptible to economic crises because they produce wealth from the erosion of...     

Real Relationship: The “Something More” of Psychotherapy

Although it often operates silently, the personal relationship is a part of everything that transpires between therapist and client. Following the psychoanalyst Ralph Greenson's (1967) early lead, the term Real Relationship is used to capture this personal aspect of psychotherapy. It is divided into two elements, realism and genuineness; and both these elements are further divided into magnitude and valence aspects. Research on the real relationship is almost nonexistent, and to an important extent this is due to the lack of a reliable, valid, and convenient measure. The author is involved in a research project aimed at developing such measures from both the client and therapist perspective. Examples of items are provided.     

‘Wine’, Women and Song: The More Things Change…

The paper addresses the socially controversial issue of the public expression of sexuality in dance in the Caribbean. Of particular interest is the phenomenon of ‘wining’ or ‘wukkin’ up’, dancing involving pelvic gyrations. The focus is on changes taking place in societies in which there is supposedly the continued dominance of a male patriarchal figure. Can these changes be anything more than a new form of male control of female sexuality and public sexual expression? It seeks to address this question through an analysis of two songs, one a male performed classic competition winning calypso, ‘The Black Man feeling to party’ and a competition winning calypso sung by a female entitled ‘This is what we do’. The former celebrates heterosexual relationships right from the period of partner dancing courtship, through marriage, child rearing and, with child rearing achieved, a return to partner dancing. The latter exalts and justifies the behaviour of women ‘wining’ alone or on each other. The paper concludes that women are asserting ownership of their own sexuality through auto-sexual dance expression in public. Things have indeed changed.     

“Not a Source but a Re-source”: The Ethics of Reading, Teaching, and Interpreting Beyond the Boundaries

Critical interest in Aboriginal and other non-mainstream works challenges established notions of literariness and canonicity, spilling over into the classroom and curriculum development, where instructors of various disciplines must make decisions about what they will teach, and how and why they will teach it. The ramifications of such decisions are multifaceted and often compounded by fear, raising concerns regarding the scope and the ways in which teachers or post-secondary instructors are accountable for the ethical treatment of texts by so-called minority writers and to the broadening demographic of students. Teachers/instructors must themselves construct an ethical framework for inclusion of texts for study, and often do so with only tenuous support. For example, what are the rights of educators to engage with texts that fall outside of their cultural experience? If instructors are not exempt from the ethical considerations facing researchers, how do they become accountable without excluding or appropriating contentious materials in the scope of their work? Liberatory pedagogical practices in the classroom provide the backdrop against which an ethics of inclusion can develop and consequently inform the development of curricula and the creation of syllabi, as well as the facilitation of classroom dynamics in an atmosphere of cultural richness and diversity.     

Bringing “The Dead” to Life: Reading James Joyce

The author offers a personal reading of James Joyce's The Dead. She focuses on how the sounds of the language are used to portray the main character's deadness and his beginning to come to life once the barriers to inner self and self-knowledge are broken.     

“We Learn How to Predict and be a Scientist”: Early Science Experiences and Kindergarten Children's Social Meanings About Science

We examine kindergarten children's emerging social meanings about science as a function of their participation in integrated science inquiry and literacy activities associated with the Scientific Literacy Project (SLP). We describe changes in 123 SLP kindergarten children's narrative accounts of learning science in school during three different time periods: (a) in September, before the onset of SLP activities; (b) in December, after children had participated in 17 lessons associated with 4 SLP units; and (c) in March, after children had participated in an additional 13 lessons associated with the SLP Marine Life unit. At the end of the year, we: (a) compare SLP children's narratives about science to those of a group of children (n = 70) who only experienced the regular kindergarten program; and (b) examine differences between SLP and comparison children's reports on a measure of learning activities in kindergarten that include science as well as privileged content areas such as reading, writing, and learning about numbers and shapes. Results support the conclusion that sustained and meaningful participation in conceptually coherent science programs is crucial for children to develop meanings about science as a distinct academic domain that comprises its own disciplinary content, language, and processes.     

“Figuring” the Self: Unity and Multiplicity in Clinical and Theological Imagination

This paper considers the relationship of unconscious fantasy to theory, with the focus on the issue of unity and multiplicity. The purpose of the paper is to explore the deep structure of unconscious fantasy, which is understood as that which promotes and organizes our experiences of the “one” and the “many” and serves as a driving force in the formation of the self. Using Thomas Ogden’s reformulation of Melanie Klein’s theory of fantasy (phantasy) and his vision of the Kleinian subject, alongside Christian Trinitarian theology, the paper argues that unity and multiplicity persist in a generative and interpenetrating dialectic that unfolds within/toward a transcendent unity-in-process, an eternal “becoming one.”     

Snakes and Dragons, Rat’s Liver and Fly’s Leg: The Butterfly Dream Revisited

The Zhuangzi begins with Peng, a soaring bird transformed from a bounded fish, which is the first metaphor that points beyond limited standpoints to a higher point of view. The transformation is one-way and symbolizes that there is a higher viewpoint to attain which affords mental freedom and the clarity and scope of great vision. Under the alternate thesis of constant transformation, values and understandings must ceaselessly transform and collapse. All cyclical transformations must collapse into skeptical relativism and confusion. But Peng does not turn back into a fish, and the awakened sage does not fall into a slumber of ignorance and confusion. It is only the thesis of a one-way transformation that leaves the sage in a state of knowledge.     

“Diabetes and Literacy: Negotiating Control Through Artifacts of Medicalization”

My experience with the California Department of Motor Vehicles offers a case to explore how bureaucratic institutions monitor, classify, and control individuals. By examining artifacts created for and used by the DMV through the lens of literacy studies, I discuss the variety of rhetorical strategies used in each document and the effects and implications of those strategies, for example on subjectivity or identity, and move beyond the language of the artifacts themselves to attend to how they are invested with power in the management and control of populations.     

“To Cook, Sew, to Be a Man”: The Socialization for Competence and Black Men's Involvement in Housework

The context in which Black children do housework and its effect on adult behavior have been relatively unexplored. This article presents analyses of the recollections of 45 Black fathers of young children about performing household chores when they were children and its relevance for their involvement in housework as adults. The fathers' relatively high involvement in housework is traced to the ‘socialization for competence’ that most of them experienced as boys. Four dimensions in the socialization for competence are discussed: the actual household chores done in childhood, the ways of performing them, the rationale for assigning them, and parents' justifications for making children engage in housework. Although the childhood socialization for competence does not translate uniformly into men's sharing housework equally, it takes away ineptitude as an excuse for resisting housework as adults.     

Forever Young: Pastoral Care and the Experience of “Aging,” Reconsidered

As we age, we inevitably experience diminishment in our physical functioning yet this need not yield a diminished sense of self. Our personal interior life and our ability to find grace in the midst of challenges are not adequately defined by the psychological, medical, or theological understandings of aging that we have inherited. Rather, there is positive potential in aging, particularly if we hone our adaptive coping skills. Pastoral care providers can facilitate enrichment of individuals’ and faith communities’ capacity for adaptive coping and ability to view the aging process as filled with new adventures of grace.     

“For-giving” and Forgiving: Process and Practice in Pastoral Care

This article examines some of the basic psychodynamic understandings of forgiveness including forgiveness as aesthetic, ahistorical, tact, or the ability to for-give that Julia Kristeva (1995, 1989, 1987a, b) presents in her writings on depression and melancholia, analytic process and technique, and love and faith. These are supplemented by more recent examinations of forgiveness in the therapeutic community (Worthington 1998; Watts and Gulliford 2004; McCullough et al. 2000) as they relate to Christian belief, Christian practice and pastoral care. I argue that it is in the context of a caring relationship where and when individuals experience “for-giving” that they develop the ability to accept forgiveness (especially of the self) and thus become individuals who can extend forgiveness to others. Even those entering pastoral ministry who have no desire or little ability to engage in pastoral counseling will be served well if their own abilities to be “for-giving” are cultivated during their theological education. Thus, the application of “for-giving” extends far beyond the analytic process or technique that Kristeva envisions to include pastoral identity formation and pastoral ministry.     

Pseudo-Deviance and The “New Biker” Subculture: Hogs,Blogs, Leathers,and Lattes

This article explores the pseudo-deviant world of the “new biker” subculture, comparing and contrasting it to previous research on “outlaw bikers.” Using participant observation and ethnographic interviews, the author uses a symbolic interactionist perspective to describe and analyze how and why contemporary “bikers,” many of whom are well-educated middle- and upper middle-class professionals, use the symbols of outlaw bikers and earlier motorcycle gangs to perpetuate an image of pseudo-deviance in the “new biker” subculture. Although the “new biker” subculture is markedly different than the “outlaw biker” subculture of the past, many similar characteristics persist.