Reexamining gender differences in same-gender friendships: A close look at two kinds of data

The present paper examines the widely accepted claim that women's and men's friendships can be characterized dichotomously as “expressive” vs. “instrumental,” or alternatively, as “communal” vs. “agentic.” After addressing questions about the empirical support for this claim, we present analyses based on two different kinds of data. Subjects providing these data were predominantly, although possibly not exclusively, Caucasian U.S. citizens. Study One analyzed the purposes of interaction endorsed by women and men in reports of actual meetings with same-sex friends. Women and men did not differ in the purposes reported, as both indicated meeting most often just to talk, less often to work on a task, and least often to deal with a relationship issue pertinent to the friendship. Study Two analyzed responses to a form assessing various aspects of the strength and quality of subjects' same-gender friendships. Although women and men differed on a number of variables, the differences did not form an expressive vs. instrumental dichotomy. We discuss an altered perspective on the differences and similarities in women's and men's friendships suggested by these results.     

Can Transnational Feminist Solidarity Accommodate Nationalism? Reflections from the Case Study of Korean “Comfort Women”

This article aims to refute the “incompatibility thesis” that nationalism is incompatible with transnational feminist solidarity, as it fosters exclusionary practices, xenophobia, and racism among feminists with conflicting nationalist aspirations. I examine the plausibility of the incompatibility thesis by focusing on the controversy regarding just reparation for Second World War “comfort women,” which is still unresolved. The Korean Council at the center of this controversy, which advocates for the rights of Korean former comfort women, has been criticized for its strident nationalism and held responsible for the stalemate. Consequently, the case of comfort women has been thought to exemplify the incompatibility thesis. I argue against this common feminist perception in three ways: first, those who subscribe to the incompatibility thesis have misinterpreted facts surrounding the issue; second, the Korean Council's nationalism is a version of “polycentric nationalism,” which avoids the problems of essentialist nationalism at the center of feminist concerns; and, third, transnational feminist solidarity is predicated on the idea of oppressed/marginalized women's epistemic privilege and enjoins that feminists respect oppressed/marginalized women's epistemic privilege. To the extent that oppressed/marginalized women's voices are expressed in nationalist terms, I argue that feminists committed to transnational feminist solidarity must accommodate their nationalism.     

An Updated Feminist View of Intimate Partner Violence

In this article, we explore intimate partner violence (IPV) from an intersectional, feminist perspective. We describe how an updated feminist view guides us to a perspective on IPV that is more strongly grounded in an antioppressive, nonviolent, socially just feminist stance than a second‐wave gender‐essential feminist stance that suggests that patriarchy is the cause of IPV. At the time we began to work together it seemed that a researcher had to be identified as a “family violence” researcher or a “feminist” researcher of violence against women, and that it wasn't possible to be a feminist researcher who looked beyond patriarchy as the cause of IPV. We advocate critically thinking about essentialist practices in clinical work so that we can maintain an antioppressive, socially just, nonviolent approach to working with clients who experience IPV.     

Justice in the Family: A Defence of Feminist Contractarianism

ABSTRACT Jean Hampton argues that we can detect exploitation in personal relationships by thinking about what we would agree to were we to set aside the emotional benefits we receive from those relationships. Hampton calls her account “feminist contractarianism,” but it has recently been critiqued as decidedly un‐feminist, on the grounds that it is hostile to women's interests and women's values. Furthermore, Hampton's requirement that we imaginatively distance ourselves from our emotional connections to our loved ones — the key element in her contractarian test — is simply ad hoc. In this essay, I will evaluate these objections and offer a new justification for Hampton's test. I conclude that feminist contractarianism is not only a useful tool for detecting exploitation in the family, it is also deserving of its feminist label.     

Gender and friendship: Why are men's best same‐sex friendships less intimate and supportive?

Despite efforts to dismiss it, the finding that men's same‐sex friendships are less intimate and supportive than women's is robust and widely documented. We tested six possible explanations for this finding: lack of parental models for friendship, emotional restraint, homophobia, masculine self‐identity, competitive strivings, and role conflicts. Of these, emotional restraint and homophobia toward gay men provided the most explanatory power for gender effects on both intimacy and support in best friendships. Masculine self‐identity mediated the relationship between gender and intimate–but not supportive–friendship; and having a same‐sex parent with close friendships mediated the relationship between gender and supportive–but not intimate–friendship. Unexpected findings about the importance of a status orientation toward friendship suggest that researchers should abandon the male‐deficit model of friendship in favor of studying the reasons why some men and women seek close same‐sex friendships.     

Fusion and Heterosexual Women's Friendships:

This paper will discuss the phenomenon of fusion in heterosexual women's adult relationships; first as it emerged clinically in my treatment of women in group therapy; next as it hsa been discussed in the literature and finally as it emerged in my study of healthy women's friendships. There, the most differentiated and autonomous women in my study reported experiencing fusion in their closest female friendships. The paper then explores the meaning of fusion in women's relationships and calls for a transformed view of adult development which admits women's experiences of fusion with their strong sense of self. Finally, I suggest that fusion in adult friendships need not be seen as regressive nor pathological but may play an important role in women's experiences of self-differentiation.     

Misgendering and Its Moral Contestability

In this article, I consider the harms inflicted upon transgender persons through “misgendering,” that is, such deployments of gender terms that diminish transgender persons' self‐respect, limit the discursive resources at their disposal to define their own gender, and cause them microaggressive psychological harms. Such deployments are morally contestable, that is, they can be challenged on ethical or political grounds. Two characterizations of “woman” proposed in the feminist literature are critiqued from this perspective. When we consider what would happen to transgender women upon the broad implementation of these characterizations within transgender women's social context, we discover that they suffer from two defects: they either exclude at least some transgender women, or else they implicitly foster hierarchies among women, marginalizing transgender women in particular. In conclusion, I claim that the moral contestability of gender‐term deployments acts as a stimulus to regularly consider the provisionality and revisability of our deployments of the term “woman.”     

The Look In Sartre and Rich

The relevance of Sartre's theory of “the look” for feminist philosophy is evaluated through juxtaposition of his analysis with images of women's oppression in Rich's early poetry. A theory of liberation that recognizes the existential dimensions of women's situations is presented. Following traces of feminist vision in Rich's recent work challenges the category of “woman” which lies at the root of the sexism.     

Triple Roles,Worship, and “Period Shaming”: How Muslim Women Maintain Belonging and Connection in Ramadan

Ramadan is a time when Muslims experience an increased connection to God and an increased sense of belonging through communal acts of worship, but Muslim women are often excluded from many acts of worship due to religious restrictions while they are menstruating. This study innovatively applies concepts of “religious citizenship” and women's “triple roles” drawn from lived religion and feminist literature to a new context of Muslim women and their everyday practices. Based on research with more than 60 culturally diverse Melbourne Muslims who kept anonymous diaries before, during, and after Ramadan 2021, this analysis shows how Muslim women's understandings of religious belonging and connection in Ramadan are shaped by their own reconfigured approaches to worship and socialization alongside their everyday workload. It provides a unique opportunity to investigate the invisible challenges faced by Muslim women in worship and devotion during Ramadan.     

Exploring Taiwanese Female Pastors' Intimate Relationships: Using the Story of the Levite's Concubine

The authors investigated intimate relationships and violence toward women, using group discussions and focus group techniques from a feminist group counseling perspective, with Taiwanese Presbyterian female pastors. The story of the Levite's concubine and the feminist commentary were provided to a group of Taiwanese female pastors to read at the beginning of the focus group session. The women's perspectives of their intimate relationship experiences in light of the biblical story were explored. The 6 themes related to participants' intimate relationships were generated and are discussed.     

Sourcing Women's Ecological Knowledge: The Worry of Epistemic Objectification

In this paper, I argue that although it is important to attend to injustices surrounding women's epistemic exclusions, it is equally important to attend to injustices surrounding women's epistemic inclusions. Partly in response to the historical exclusion of women's knowledge, there has been increasing effort among first‐world actors to seek out women's knowledge. This trend is apparent in efforts to mainstream gender in climate change negotiation. Here, one is told that women's superior knowledge about how to adapt to climate change makes them “poised to help solve and overcome this daunting challenge.” Pulling from the work of Miranda Fricker, I argue that such claims risk epistemically objectifying women. To illuminate the risk of women's epistemic objectification in climate change discourse, I offer a feminist analysis of current efforts to seek women's environmental knowledge, cautioning throughout that such efforts must reflect just epistemic relations.     

British women's experiences of drinking alcohol: Dynamics of emotional proximity and distance

Research on alcohol consumption suggests that friendship and peer relations are highly influential and have a decisive impact on drinking behaviours. Further, that women's friendships appear to be characterised by emotional disclosure and ‘knowing’ one another. In this paper I draw on debates around emotional intimacy, ideas of ‘closeness’ and ‘distance’ to explore how this might work when young women go out and drink alcohol. Drawing on in-depth interviews with 25 British undergraduate female students aged 18–25, this research suggests that one of the compelling appeals of alcohol is that it creates a ‘space of suspension’, whereby feelings of being both close and distant (intimate proximity) coexist, often for strategic reasons associated with security. Two themes emerged from the data: firstly that the young women had a preference for paradoxically maintaining ‘distance’ alongside ‘closeness’ with friends, and secondly, that contingencies of safety and vulnerability promoted the need for co-operation to manage risk in the night-time economy. These themes permeated relationships and became a significant dynamic in group behaviour creating a tension between functionality and friendship. This paper contributes to a growing body of work that suggests intimacy and women's friendships are complex: traditional conceptions about young women seeking intimate and close friendships need revaluating to take into consideration how ‘distance’ within groups is both desirable and negotiated, and may be facilitated through the drinking of alcohol.     

Feminism and women's sense of humor

The present study empirically examined the long-standing folk belief that women, especially feminist women, have no sense of humor. Svebak's (1974) revised Sense of Humor Questionnaire [SHQ; (1974b) “Revised Questionnaire on the Sense of Humor,” Scandinavian Journal of Psychology, Vol. 15, pp. 328–331], the short version of the Attitudes Toward Women Scale [ATW; found in J. T. Spence and R. L. Helmreich (1978) Masculinity and Femininity: Their Psychological Dimensions, Correlates, and Antecedents, Austin: University of Texas Press], and S. K. Murnen and D. Byrne's Hyperfemininity Scale [HF; (1991) “Hyperfemininity: Measurement and Initial Validation of the Construct,” The Journal of Sex Research, Vol. 28, pp. 479–489] were administered to 175 college women. Self-ratings were also obtained of the women's stands on women's issues (from traditional to feminist), their own sense of humor, and how often other people typically laugh at their humor. Significant positive correlations occurred between the latter two measures and Svebak's scale. A significant negative correlation appeared between the ATW and the HF. The lack of a significant association between the women's self-rated sense of humor or the SHQ and either the ATW or HF suggests that no relationship between feminism and sense of humor was demonstrable at least with these instruments in this young adult sample.     

Using a feminist lens in contextual therapy

Both contextual and feminist therapy have not been given the attention they deserve in the field of MFT. We believe that not only do these approaches have undiscovered merit but also, when integrated, they provide a useful framework for conducting therapy that addresses marginalized voices and raises social consciousness. In this article, we “layer” feminist theory onto contextual therapy and argue that the constructs of contextual therapy may relate well to many women's experiences in families. We then illustrate our combined feminist‐contextual therapy with two case examples. This integration broadens the scope and sensitivity of contextual therapy to address issues of gender.     

Contra Fraser on Feminism and Neoliberalism

This article is a critical examination of Nancy Fraser's contrast of early second‐wave feminism and contemporary global feminism in “Feminism, Capitalism and the Cunning of History,” (Fraser 2009 ). Fraser contrasts emancipatory early second‐wave feminism, strongly critical of capitalism, with feminism in the age of neoliberalism as being in a “dangerous liaison” with neoliberalism. I argue that Fraser's historical account of 1970s mainstream second‐wave feminism is inaccurate, that it was not generally anti‐capitalist, critical of the welfare system, or challenging the priority of paid labor. I claim Fraser mistakenly takes a minority feminist position as mainstream. I further argue that Fraser's account of feminism today echoes arguments from James Petras and Henry Veltmeyer (2001) to Hester Eisenstein ( 2009 ), but such arguments ignore contemporary feminist minority positions. I challenge Fraser's arguments that feminism legitimates neoliberalism to women, that women's NGOs are simply service‐providers enabling the state to withdraw services, and that criticisms of microcredit lending programs can be generalized into criticisms of women's feminism and women's NGOs today. I argue that these claims are vast over‐generalizations and ignore countertrends. I give empirical evidence to support my objections by considering women's activities in post‐communist European countries, which Fraser discusses.     

The “Batty” Politic: Toward an Aesthetic of the Black Female Body

I assess representations of black women's derrieres, which are often depicted as grotesque, despite attempts by some black women artists to create a black feminist aesthetic that recognizes the black female body as beautiful and desirable. Utilizing a black feminist disability theory, I revisit the history of the Hottentot Venus, which contributed to the shaping of this representational trope, and I identify a recurring struggle among these artists to recover the “unmirrored” black female body.     

The Problem with “Caring” Human Rights

Although Daniel Engster's “caring” human rights are, on the surface, a compelling way to bring the concept of care into the international political realm, I argue they actually serve to perpetuate some of the same problems of mainstream human‐rights discourses. The problem is twofold. First, Engster's particular care theory relies on an uncritical acceptance of our dependence relations. It can, therefore, not only overlook how local and global institutions, norms, and the marketplace shape our relations of (inter)dependence, but also serve to further naturalize our current dependence relations. Second, Engster's caring human rights are only minimally feminist, which means that they do not pay attention to the way in which women's full and equal political participation is a necessary component to challenging and overcoming the oppression, marginalization, and exploitation of women and their caring labor worldwide. Although I am sympathetic to Engster's goals and some of his proposed policy solutions, I argue that we should not abandon the critical, feminist lens of care ethics in favor of “caring” human rights that cannot overcome the care critique of mainstream human‐rights discourses.     

Women's and men's willingness to self-disclose to therapists and friends: The moderating influence of instrumental,expressive, masculine,and feminine topics

The present study used the Masculine and Feminine Self-Disclosure Scale to investigate women's and men's willingness to self-disclose about the instrumental, expressive, masculine, and feminine aspects of themselves to four target persons: female and male therapists and friends. The data revealed that women's and men's willingness to self-disclose to therapists and friends was tempered by the gender of the target person and the particular “masculine” and “feminine” content of the disclosure topic. Men were more willing than women to discuss the global masculine aspects of themselves with a male friend. In contrast, women were more willing than men to discuss (1) their expressive behaviors with both female and male friends and (2) their global feminity with female and male therapists and friends. The discussion emphasizes gender role phenomena as an important dimension of women's and men's willingness to disclose personal information about their masculinity and femininity to therapists and friends.     

Vulnerability by Marriage: Okin's Radical Feminist Critique of Structural Gender Inequality

The central thesis of Susan Okin's Justice, Gender, and the Family—that the ideology of the traditional family is the linchpin of contemporary gender inequality in the US—remains significant more than a quarter‐century after the book's publication. On a political register, Okin's insistence on structural analysis of gender inequality is an important corrective to recent mainstream feminist emphasis on individual women's choices. On an academic register, her work reveals the incoherence of scholarly classifications of feminist theories as “liberal feminist” or “radical feminist” by confounding such distinctions. I argue that her thesis is best understood in relation to the early radical feminism of Juliet Mitchell's Woman's Estate, a book Okin praised. Placing Okin's work in the context of its radical roots clarifies her “linchpin thesis,” but also reveals the limitations of her argument: in her emphasis on what Iris Young has termed the “distributive paradigm of justice,” Okin unnecessarily adopts a much narrower definition of the family than did Mitchell, and overestimates the influence of economic vulnerability after divorce on women's capacity to exit marriage. I suggest modifications to her theory, and conclude by showing the continuing relevance of her argument for analyzing recent legal, policy, and demographic shifts.     

Initiation and response: The dynamics of sexual interaction

This study examines the extent to which men and women feel comfortable exercising two traditional forms of sexual power, proactive and reactive power. “Proactive power” is defined here as the ability to initiate sexual intercourse and maintain sexual autonomy and has traditionally been possessed and exercised by men. “Reactive power,” or the ability to resist or refuse sexual advances, has traditionally been possessed and exercised by women. Several studies suggest that as men and women's sexual behavior and attitudes become more permissive, a single sexual standard is more likely to exist. This study finds that men feel more comfortable than women initiating sexual intercourse and remaining sexually autonomous, while women feel more comfortable than men refusing such sexual advances. Apparently, a single sexual standard does not yet exist. This study also considers factors that affect men and women's comfortableness in using either reactive or proactive power. The implications of these findings for understanding aspects of men and women's psychological well-being and intimate relationships are discussed.