Cultural continuity and cultural hegemony: Italian Catholics in New Jersey and New York, 1880–1940

In this essay I trace the theological continuity evident in Italian Catholic traditions. This line of continuity has its immediate historical origins in the religious forms of Italian rural folk. Those practices were then taken to New Jersey and New York in the closing decades of the 19th century, where they remained in evidence until well into the 20th century. The emotional configuration of the peasant in a traditional society remained as the emotional configuration of the Italian-American worker. The way in which peasants contextualized their theological lives in rural Italy was similar to the way they did so in America, for in the latter, as in the former, class subordination remained a central reality of daily life. Despite that subordination, peasants and workers achieved an air of dignity through the construction of Catholic practices which served to undermine further attempts to implement ideological domination.     

Shari‘a in Sydney and New York: A Perspective from Professionals and Leaders Dealing with Islamic Law

This article explores how Shari‘a is conceptualized and experienced by 50 Muslim legal professionals and leaders in Sydney and New York. It analyses qualitative data on issues concerning the experience of Muslims with Shari‘a, on how this can be improved in both countries and on how compatible Shari‘a is with their respective legal systems. While the Muslim community should not be homogenized in either of these two global cities, the analysis discovers strong similarities with regard to dealing with a parallel legal system and implementing a more formal process. The New York sample expresses stronger support for a more community-based approach, while the focus on Shari‘a compliant business is stronger among the Australian participants. With regard to gender issues, the large majority of the respondents offer a strong reflective approach to dealing with these issues.     

Marital Conflicts and the Reformation in Geneva, 1542–1555

This paper is based on research of the published records of Genevan Consistory cases from 1542 to 1555, a time of religious and social upheaval. The Consistory was a church and moral discipline body. This article highlights select marital conflict cases, demonstrating that many people used the Consistory as a forum in which to express their demands and complaints about their partners. In some instances, parties were successful in getting the Consistory to grant them divorces. Thus some Genevans fell short of the ideals of harmonious and permanent matrimony that their reformers proclaimed. The majority were told to remain in their problematic marital unions. This study sheds light on Reformation marriage theology and law, the successes and failures of the Genevan Consistory, the impact of the Protestant Reformation on the population, and gender relations in early-modern Europe.     

Beginning Christian–Muslim Dialogue in Western Sydney: Context and Practice

This article is the initial paper of a longer project that aims to chart the progress of Christian–Muslim dialogue in western Sydney, Australia. The first part provides the context for aspects of Muslim settlement, organization and practice in Australia. Following a brief overview of interfaith dialogue, the second part offers an exposition and analysis of the objectives and motivation of the three organizers of Christian–Muslim dialogue in the west of Sydney, and assesses the initial outcomes of the dialogues. The style of the exposition is discursive, allowing the voices of the organizers to be heard. The analysis is offered under the rubrics of inter-cultural diversity and interfaith dialogue. No validation of the organizers' perceptions against those of the participants is attempted.

It is shown that the organizers' instinct to promote dialogue interaction on the human and social level attracted a great deal of interest from a wide audience. The structure employed for the gatherings was recognized by politicians and community leaders as an effective model for wider community-building exercises. Difficulties identified include responding to resistance to the dialogues, and deepening the dialogue experience for participants. The selection of the appropriate audience, format and forum for future gatherings is crucial to the ongoing success of the project.     

Public Theologies of Love in the Civitas Dei and Civitas Terrena: Sexuality and the Transformation of Sydney,Australia 1960–2010

This article discusses the emergence of a public LGBTQI culture in Sydney that both challenged hetero-normative philosophies and praxes of love and sexuality, and engaged with Christian urban theologies to give voice to alternative, queer-affirming forms of eros, agape, and philia. This case study is situated in the context of the problematic relationship between Christianity and the urban throughout history; the ideal Civitas Dei negated the real Civitas Terrena, faithful Jerusalem triumphed over decadent Sodom. Public theologies, initially formulated by Christians, were hijacked to expose tensions resulting from notions of “proper” and “improper” love being mapped onto urban spaces. Churches and other “official” structures represented planning in the service of institutional religion and heterosexual married love (a Civitas Dei), and the clean, modern city as eschatological ideal (the heavenly Jerusalem). The existence of ruins and “undesirable” places, temporary heterotopias where “unnatural” acts of love and sex took place, challenged this order (a Civitas Terrena or Sodom). We argue that public theologies, mainstream and fringe, play a vital creative role in the planning, regulation, and lived experience of the modern city of Sydney.     

Global–Local Incompatibility: The Misperception of Reliability in Judgment Regarding Global Variables

A number of important decision domains, including decisions about hiring, global warming, and weather hazards, are characterized by a global–local incompatibility. These domains involve variables that cannot be observed by a single decision maker (DM) and require the integration of observations from locally available information cues. This paper presents a new bifocal lens model that describes how the structure of the environment can lead to a unique form of overconfidence when generalizing the reliability of the local environment to a global scale. When the local environment does not reliably reflect the global environment, they are incompatible. While local perspectives vary across DMs, global–local incompatibility can be understood using the structure of classical test theory as the difference between (a) perceived estimates of the reliability derived from the local environment and (b) the true reliability of the local environment. I model global–local incompatibility as the difference between the true and estimated reliability when the assumptions of classical test theory are violated. Using a series of case studies and an empirical study, I demonstrate the widespread utility of this framework, and I conclude by discussing implications for cognitive–ecological theory, risk communication, and overconfidence.     

The transformation of psychoanalysis in America: emigré analysts and the New York Psychoanalytic Society and institute, 1935-1961

Part I reviews the role of the Emergency Committee on Relief and Immigration of the American Psychoanalytic Association, chaired by Lawrence Kubie and Bettina Warburg, members of the New York Psychoanalytic Society, in facilitating the immigration to the United States of scores of European analysts and candidates between 1938 and 1943. The challenges facing the committee are outlined in reports written by Kubie and Warburg. In particular, the intractable problem of how to integrate European lay analysts into the American Psychoanalytic Association was an ever present problem. Part II describes the impact emigré analysts had on the intellectual life of the New York Psychoanalytic Society and Institute, and considers how the psychoanalytic work of the emigrés was influenced by their move to America. The reminiscences of two emigré analysts, Peter Neubauer and Kurt R. Eissler, on their experience of coming to the United States close the paper.     

“Color Him Black”: Erotic Representations and the Politics of Race in West German Homosexual Magazines, 1949–1974

This piece analyzes the tensions between racial liberalism and erotic representations in West German homosexual-oriented magazines between 1949 and 1974. Relying primarily on publications such as Der Kreis, Die Insel/Der Weg, Amigo, and Du & Ich, this paper argues that as white West German homosexual men made a case for the end of legal discrimination and for social acceptance, they often constructed their arguments and identity as a persecuted minority in relation to the struggles and imagined experiences of colonized men and racial minorities. At the same time, however, many homosexual men still maintained a set of assumptions about racial difference that exoticized and essentialized men of color, assumptions that are particularly apparent in the erotic representations (both visual and literary) of men of color that appeared in these magazines. I further argue that, although historians of homosexuality in West Germany have traditionally viewed 1969 as a break, due to the radical changes in gay life that followed the 1969 reform of the anti-sodomy statute, the tensions between racial liberalism and exoticization continued well into the 1970s and in a remarkably similar published format. The contradictions within these magazines add to the growing literature on both homosexuality and race in postwar West Germany. Through the close examination of a medium that was crucial to the formation of homosexual communities and the development reformist politics, we can more fully understand the complexities and tensions on which minority politics were built in the wake of fascism.     

A Tale of Two Thinkers,One Meeting,and Three Degrees of Infinity: Leibniz and Spinoza (1675–8)

The article presents Leibniz's preoccupation (in 1675–6) with the difference between the notion of infinite number, which he regards as impossible, and that of the infinite being, which he regards as possible. I call this issue ‘Leibniz's Problem’ and examine Spinoza's solution to a similar problem that arises in the context of his philosophy. ‘Spinoza's solution’ is expounded in his letter on the infinite (Ep.12), which Leibniz read and annotated in April 1676. The gist of Spinoza's solution is to distinguish between three kinds of infinity and, in particular, between one that applies to substance, and one that applies to numbers, seen as auxiliaries of the imagination. The rest of the paper examines the extent to which Spinoza's solution solves Leibniz's problem. The main thesis I advance is that, when Spinoza and Leibniz say that the divine substance is infinite, in most contexts it is to be understood in non-numerical and non-quantitative terms. Instead, for Spinoza and Leibniz, a substance is said to be infinite in a qualitative sense stressing that it is complete, perfect and indivisible. I argue that this approach solves one strand of Leibniz's problem and leaves another unsolved.     

Social Quality and Happiness—An Analysis of the Survey Data from Three Chinese Cities

Over the last two decades, the focus of happiness research has shifted from the measurement of life quality with an emphasis on material well-being to subjective well-being. This article follows this direction of development, but moves further into social well-being. Utilizing the method of social quality analysis, this study developed an analysis of happiness by looking into the influence of social factors on happiness. The study was established on the basis of empirical data collected from a social quality survey done in Hangzhou, Xiamen, and Shenzhen during 2011–2012. The purpose of this study is to expose the relationships between social quality analysis and happiness studies. The study demonstrates a strong correlation of social quality factors with happiness, although each set of these factors has a different impact on happiness in different factor domains.     

Marburg ca. 1900–1925: The Treffpunkt of Theology,Philosophy, and New Testament

ABSTRACT

Many of the intellectual giants in the areas of theology, philosophy, and New Testament were faculty members at the Philips University of Marburg during the early decades of the twentieth century. This article chronicles briefly the careers of faculty members of Marburg and their contributions in the fields of theology (Wilhelm Herrmann, Rudolf Otto, Paul Tillich), philosophy (the Neo-Kantians Hermann Cohen and Paul Natorp, and Martin Heidegger), and New Testament (Rudolf Bultmann) during that period of time.     

Daily Responsiveness,Expectations, and Self-disclosure: How the Average Levels and Within-person Variability of Three Relationship Components Mediate Personality–Relationship Transactions in Romantic Couples

The associations between couple members' personality and their relationship satisfaction can be conceptualized as reciprocal transactions. To better understand these transactions, we focused on both partners' interpersonal vulnerabilities (i.e. neuroticism, low self-esteem, and insecure attachment); daily emotional, cognitive, and behavioural relationship components (i.e. perceived responsiveness, positive expectations, and self-disclosure); and relationship satisfaction. Specifically, we examined whether the average levels and within-person variability of the relationship components mediated the transactions between interpersonal vulnerabilities and relationship satisfaction. Data came from 689 female–male couples aged 18 to 81 years who participated in three measurement occasions across 12 months, including a 14-day diary phase. We used mediated dyadic bivariate latent change score models to test the level–change and change–change transactions and mediations. The findings partly supported our hypotheses: Couple members with interpersonal vulnerabilities had lower average levels (but not higher within-person variability) of the relationship components, and less satisfied couple members had lower average levels and higher within-person variability of these components. The lower average levels but not the variability mediated between a lower level of relationship satisfaction and an increase in avoidant attachment. No other mediations were observed. We discuss the importance of studying daily relationship components for better understanding reciprocal transactions in couples. © 2020 European Association of Personality Psychology