共查询到20条相似文献,搜索用时 0 毫秒
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Dr. Donald Capps Ph. D. 《Pastoral Psychology》1978,26(3):187-200
This paper explores the possibility of a closer working relationship between psychologists of religion and professionals in pastoral care. The first part identifies the major conceptual problems of pastoral psychology and pastoral theology. The second part indicates how psychology of religion provides pastoral psychology and pastoral theology with resources for solving these problems. The author concludes that grounds for an alliance between psychology of religion and pastoral care clearly exist; both, for example, share a fundamental interest in personal transformation and integration.This article was presented on the occasion of Professor Capps' installation as a member of the Phillips faculty. 相似文献
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Andre Gallois 《亚里斯多德学会增刊》1998,72(1):263-283
I discuss Steve Yablo's defence of Carnap's distinction between internal and external questions. In the first section I set out what I take that distinction, as Carnap draws it, to be, and spell out a central motivation Carnap has for invoking it. In the second section I endorse, and augment, Yablo's response to Quine's arguments against Carnap. In the third section I say why Carnap's application of the distinction between internal and external questions runs into trouble. In the fourth section I spell out what I take to be Yablo's version of Carnap. In the last I say why that version is especially vulnerable to the objection raised in the second. 相似文献
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Jane L. Mcintyre 《Synthese》2006,152(3):393-401
References to strength of mind, a character trait implying “the prevalence of the calm passions above the violent”, occur in a number of important discussions of motivation in the Treatise and the Enquiry concerning the Principles of Morals. Nevertheless, Hume says surprisingly little about what strength of mind is, or how it is achieved. This paper argues that Hume’s theory of the passions can provide an interesting and defensible account of strength of mind. The paper concludes with a brief comparison of Humean strength of mind with autonomy. 相似文献
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中国有句名言说 :天地之大德曰生。然而 ,“法轮功”邪教以所谓的“按法轮”、“消业”、“上层次”、“升天圆满”等相诱惑 ,致人有病不治 ,精神错乱 ,最后发展到“法轮功”痴迷者在天安门广场引火自焚。危害社会 ,残害生命。令我们宗教界人士无不感到愤怒和痛心。道教是以“仙道贵生 ,无量度人”为宗旨的宗教。亦即说是以成仙得道、长生贵生为信仰追求 ,以济世度人为目标。这是道教重要的基本教义。所谓仙道贵生 ,即重视人生和生命 ,人要通过“摄生”、“贵生”、“宝精”、“炼气”、“养神”等修持修炼 ,达到与道合真、长生久视 ,成仙得… 相似文献
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Miller G 《Journal of the history of the behavioral sciences》2008,44(1):38-58
The ambition to rationally preserve a Christian religious inheritance distinctively informs Scottish psychoanalytic ideas. Scottish psychoanalysis presents the human personality as born into communion with others. The aim of therapy is to restore, preserve, and promote genuinely interpersonal relations. The Scottish psychoanalysis apparent in the work of W. R. D. Fairbairn, Ian Suttie, Hugh Crichton-Miller, and in the philosophy of John Macmurray, is exported to New Zealand, where it is promoted by the New Zealand Association of Psychotherapists. Scottish psychoanalytic ideas also remain effective in post-war Britain: the idea of communion appears in dialogue with other theories in the work of Harry Guntrip, John Macquarrie, R. D. Laing, and Aaron Esterson. 相似文献
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Barrett NF 《Journal of the American Academy of Religion. American Academy of Religion》2010,78(3):583-621
Cognitive science of the last half-century has been dominated by the computational theory of mind and its picture of thought as information processing. Taking this picture for granted, the most prominent evolutionary theories of religion of the last fifteen years have sought to understand human religiosity as the product or by-product of universal information processing mechanisms that were adaptive in our ancestral environment. The rigidity of such explanations is at odds with the highly context-sensitive nature of historical studies of religion, and thus contributes to the apparent tug-of-war between scientific and humanistic perspectives. This essay argues that this antagonism stems in part from a deep flaw of computational theory, namely its notion of information as pre-given and context-free. In contrast, non-computational theories that picture mind as an adaptive, interactive process in which information is jointly constructed by organism and environment offer an alternative approach to an evolutionary understanding of human religiosity, one that is compatible with historical studies and amenable to a wide range of inquiries, including some limited kinds of theological inquiry. 相似文献
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Qualitative methods were used to research the effects of the religious beliefs and practices of ten Roman Catholic couples on the ways in which they managed anger and conflict in their marital relationship. The couples were interviewed separately, twice each, using Grounded Theory techniques in the first, semi-structured interview, and Repertory Grids in the second. Religious beliefs supported a broad range of positions on anger management from self-control through to the thoughtful expression of anger. It is suggested that religious beliefs and practices can be thought of as expanding or restricting "space" by reducing the intensity of anger experienced and by providing an opportunity for reflection which enabled participants to take greater responsibility for their part in conflicts. The relationship with God affected the "space" in the couple relationship by meeting some of the unmet needs of individuals and by detouring anger away from the spouse to God where it was felt to be safely contained. This procedure was used more by wives; their husbands seemed more often to fear and avoid conflicts and the expression of anger. Links were made between the marital relationship and the relationship with God. It was proposed that these systems are both evolving interactively with changes in one resulting in changes in the other. However, there can be a delay before changes in one system can be integrated with conflicting beliefs or practices in the reciprocal system, which may result in ambivalent attitudes toward anger and conflict. Clinical implications and directions for future research were suggested. 相似文献
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Philippe Huguelet 《Mental health, religion & culture》2017,20(6):567-572
ABSTRACTA Position Statement on Spirituality and Religion in Psychiatry was issued by the World Psychiatric Association in 2016. Among many recommendations, this statement underscores the need for research on both religion and spirituality in psychiatry, especially on their clinical applications. In this contribution we will put light on the issue of meaning and meaning-making, i.e., an important field for every human, Particularly for individuals suffering from severe mental disorders. After an introduction about meaning in its religious/spiritual dimension, we will describe what needs to be studied in order to get a better knowledge as to how patients cope with meaning, and how they process (in terms of meaning-making) the outburst of a severe mental disorder such as schizophrenia. 相似文献
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Synthese - The funding information in the article was not complete. Please find here the full information. 相似文献
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For a sample of 89 students in Wales who completed the Oxford Happiness Inventory and the Francis Scale of Attitude Toward Christianity scores correlated .38. 相似文献
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International Journal for Philosophy of Religion - 相似文献
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Holland JG 《Journal of applied behavior analysis》1978,11(1):185-187
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J G Draguns 《The American psychologist》2001,56(11):1019-1030
It is contended that the development of a truly international psychology is obstructed at this point by the massive disregard of contributions that are published in languages other than English. The role of English as a mutually agreed-on principal medium of international communication in psychology is endorsed. At the same time, 11 suggestions are presented to overcome the linguistic isolation from the communities of psychologists in which languages other than English are used to disseminate findings and conceptions. 相似文献
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Bernard Jeu 《Studies in East European Thought》1975,15(1):35-50
The religious debates of the 1920's in the Soviet Union were marked by an agreement to disagree which no longer seems to exist. 相似文献
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Mark Q. Gardiner 《Religion》2013,43(1):114-129
Robert Yelle's The Semiotics of Religion makes important contributions on two fronts. First, it offers powerful and compelling analyses of a considerable range of religious phenomena. Second, it advances significant theoretical and meta-theoretical frameworks that underpin those analyses. The theoretical framework is semiotic in its broad outlines, but the meta-theoretical one is more pragmatically oriented: i.e., don't be dogmatically committed to any particular theoretical doctrine, but rather use whatever resources help to shed more light on the subject matter. Despite that meta-theoretical positioning, several of Yelle's analyses remain stubbornly committed to a set of core doctrines that limit the extent of his investigations and lead to questions about the persuasiveness of certain details of his analyses. In other words, Yelle does not always follow his own meta-theoretical recommendations. The author diagnoses the source of those limiting assumptions and suggests some perspectives from within the philosophy of language more generally that might potentially serve to bring his method closer to his meta-theoretical ideals. 相似文献