The Impact of American Protestant Missions in Lebanon on the Construction of Female Identity,c. 1860-1950

Posing challenging questions in an attempt to answer what impact the American Protestant missionary encounter had on middle-class Syrian women, this article focuses on the experience of Syrian women with the American Presbyterian Mission in Lebanon. It discusses missionary educational institutions as the most important site of the encounter between missionaries and women in the Middle East. It further speculates as to what young Arab women took from their mission educations' ideas of gender, modernization and deculturization in order to shape their own destinies and to create their own sense of identity.     

‘Our Moslem sisters‘: Women of Greater Syria in the eyes of American protestant missionary women

From the mid‐twentieth century, American Protestant missionary women played a role in attempting to reach their ‘Moslem sisters’ in Greater Syria through the various missionary institutions established in the region. This article examines part of the encounter between these two groups of women — particularly the murky and often ironic nature of the exchange, and how primarily single, Protestant American women focused much of their efforts on training young Arab Muslim women to be good wives and mothers. American Protestant missionary women, in assuming they were ‘uplifting’ the status of Middle Eastern women, were in most respects involved in an attempt to modernize the domestic dimension of the latter's identity and imprint upon it a particular cultural stamp.     

After Cursing the Library: Iris Murdoch and the (In)visibility of Women in Philosophy

This article offers a critical reading of three major biographies of the British novelist and philosopher Iris Murdoch. It considers in particular how a limited concern for gender issues has hampered their portrayals of Murdoch as a creator of images and ideas. The biographies are then contrasted to a biographical sketch constructed from Murdoch's philosophical writing. The assessment of the biographies is set against the larger background of the relation between women and philosophy. In doing so, the paper offers a critical response to Sally Haslanger's recent “Musings” ( Haslanger 2008 ), which is contrasted to Virginia Woolf's A Room of One's Own (1929) and Michèle Le Doeuff's Hipparchia's Choice (2007).     

Voices of Outreach: The Construction of Identity and Maintenance of Social Ties Among Chabad-Lubavitch Emissaries

Fundamentalists typically avoid influences from the outside world and form intense social bonds with members of their own group. Yet, active fundamentalists must create relationships with the objects of their missionary action, the Other. In this article I address the connections between the cultural practice of missionary work and the formation and maintenance of social ties among ultra-Orthodox Jewish missionaries belonging to the fundamentalist Hasidic sect Chabad-Lubavitch. These missionaries attempt to bring Jews to the beliefs and practices of Chabad by hosting Jews at Sabbath meals. This missionary act is an utterance that "speaks" with multiple voices, indexing the missionaries as both friendly members of their local Jewish community and ideal Lubavitchers. Through these meals, the missionaries engage not only the local Jews but also other Lubavitchers in dialogue, constructing a community that transcends face-to-face interaction.     

'She Loves Books & Ideas, & Strides along in Low Shoes Like an Englishwoman': British models and graduates from the Anglican girls' secondary schools in Palestine, 1918-48

During the mandate period of British rule in Palestine, urban middle- and upper-class Arab women challenged the traditions that had secluded them from public life. The influence of missionary secondary education was the first and crucial step to the changing social roles of these women. Despite the general historical interpretation that Western missionary education merely modernized the domestic dimension of the indigenous women's identity, the Anglican mission schools in Palestine provided women with a liberal education in addition to offering a professional life and gainful employment as a legitimate option for young women. This paper calls for further research to be done on the topic.     

Personality and Dissonance Among Mormon Missionaries

The distinguishing characteristics of dissonant missionaries were identified by examining the responses of 58 current and former Mormon missionaries to a questionnaire about missionary service, a Minnesota Multiphasic Personality Inventory (MMPI) Denial scale, and Millon Clinical Multiaxial Inventory (MCMI) Compulsive and Submissive/Aggressive special scales. The participants, 12 women and 46 men, were mailed the materials after being identified by their friends or acquaintances as current or former missionaries. Women had less satisfying missionary experiences than men and were more likely to report a loss of self-esteem due to missionary service, but were not more dissonant missionaries than men. Missionaries with lower scores on the Denial, Compulsive, and Submissive/Aggressive scales were more likely to question mission policies than subjects with higher scores. Thus, it appears that Denial, Compulsive, and Submissive/Aggressive scale scores can identify potentially dissonant missionaries.     

当代国际传教运动研究的“四个跨越”

20世纪60年代尤其是冷战结束以来,宗教在全世界范围迅速增长,各种跨国宗教运动和现象风起云涌,其中国际传教运动的突飞猛进尤为引人注目,这不仅在很大程度上改变了世界宗教布局,而且对人们关于传教运动的传统看法和理论范式形成了具有颠覆性的挑战。本文主要针对当前国际传教运动的发展趋势和国内学界对传教运动尤其是基督教传教运动研究的现状,提出"国际视野、当代关怀"以及实现"四个跨越"的研究设想,以对全球宗教复兴作更加全面的学术回应。     

A “Native Ministry” for God's “Step Children”? The Evolution of Missional Policy toward the Zulu in the Anglican Diocese of Natal,South Africa: 1904–1917

This article examines the evolution of the Anglican missionary policy and the evangelization of the Zulu in the Diocese of Natal in South Africa during the early 20th century. These processes rested on colonial power in the form of what Edward Said 1 conceptualized as Orientalism. Orientalism defined and ordered relations of domination and subordination wherein the English missionaries, considering themselves as superior, justify their actions as imparting what they saw as civil and religious benefits on the Zulu, whom they regarded as not possessing them. Contemptuous settler attitudes toward missionary work and their relations with the Zulu also undermined missionary work in Natal. The evolution of missionary policy along racial lines developed from the Orientalist worldview as well as on account of relations that developed in the colony.     

Interfaith Dialogue

The modern ecumenical movement initially sprang from the missionary movement. This led to considerable struggle within the ecumenical movement over embracing interfaith dialogue as a main focus of its ministry. This focus was eventually accepted, and since then the ecumenical movement has done much to promote interfaith relations at the local, national, and global level; to struggle with the theological issues such dialogue presents for the Christian faith; and to collaborate with other religions to reflect on common issues faced by the global community. Current Dialogue has played a major role in promoting the dialogue concern.     

What would you have as a last supper? Thoughts about death influence evaluation and consumption of food products

Terror Management Theory posits that after thinking about their own deaths, people take sides with and defend their culture by either increasing their support for worldview-consistent examples, decreasing support for worldview-threatening examples, or both. We tested the hypothesis that mortality salience leads to an increased preference for products from one’s own culture as compared to products from a foreign culture in terms of evaluation and consumption. In a product test, participants sampled local and foreign soft drinks (Study 1) or local and foreign chocolates (Study 2). As expected, relative to a control condition, mortality salience led to more accentuated evaluative preferences for local as compared to foreign products. Furthermore, the preference for the local product in terms of actual consumption was greater under mortality salience. Independent from cultural worldview defense effects mortality salience led to more impulsive behavior as indicated by an increased correspondence between eating behavior and an implicit measure tapping into impulsive processes in Study 2.     

An ‘Extra Legible Illustration' of the Christian Faith: Medicine,medical ethics and missionaries in the Arabian Gulf1

This article presents a view of missionary medicine in the Gulf and the ethical issues missionary medical practices evoked. It shows that, as both physicians and missionaries, and seeing themselves as an 'extra legible illustration' of the Christian faith (Paul Harrison, Doctor in Arabia, New York, John Day Co., 1940, 23-4), the missionary physicians gave selflessly to provide the best medical care possible according to their individual abilities and given the environment in which they worked. At the same time, they experimented, took risks that were sometimes unnecessary and were forced to make ethical choices that challenged their Christian moral compass. Furthermore, given the remoteness of their stations, they were absolved from professional oversight and second-guessing by patients who had nowhere else to turn. Drawing on this paradox of self-sacrifice and self-service, of Christian benevolence and imperial posturing, the article considers to what extent the mission was an exercise in altruism or imperialism.     

Agency,Identity and Ecumenicalism in the American Missionary Schools of Tripoli,Lebanon

ABSTRACT

When the American Protestant Mission in Syria entered the educational arena of nineteenth-century Tripoli, its administrators founded long-lasting educational institutions primarily for the purpose of converting souls to Protestant Christianity. Secondarily, missionaries sought to impose ideas of gender and class on their students. Through previously unexamined memoirs, school records, and missionary writings, this article offers a microhistorical analysis of the Tripoli Girls' School (est. 1873) and the Tripoli Boys' Boarding School (est. 1904). This study begins by situating the schools within the broader context of an increasingly peripheralized and predominantly Sunni Muslim city, showing that the geographical, social, and educational environment of Tripoli shaped and was shaped by the boarding schools. It explores two trends within the Tripoli schools, namely, the ‘professionalization’ of female students, and the reification of class divisions, as Tripoli was integrated into a system of global capitalism. Finally, it moves beyond narratives of ‘secularization’ and argues that students played a significant role in shifting the emphasis of missionary education away from religious conversion to an educational model of interreligious cooperation that saw Muslims and Christians as partners in a syncretic endeavour.     

Pushing against Gender Barriers

This article presents the case study of Lilija Otīlija Grīviņa's calling to China. Her ministry is one example of how the practice of mission facilitates self-identification, as a person responds to the call of God regardless of their gender. The major sources of the study are archive materials from the Liebenzell Mission and the Latvian Lutheran Church, as well as Grīviņa's newsletters published in Chinas Millionen. To provide theological background for the missionary service of women, the study also looks at the work of German missiologists Gustav Warneck and Theodore Christlieb. The research uses a main historical comparative methodology to uncover the development of thought of women missionaries in the specific historical context.     

THE UNIVERSAL VERSUS THE PARTICULAR IN ECOFEMINIST ETHICS

While not a monolithic movement, ecofeminists are united in their conviction that there are important connections between the exploitation of both women and nature. They are internally divided, however, on the propriety of applying their theoretical claims and activist strategies across social contexts. This paper explores three debates within ecofeminism that largely turn on this universalist versus particularist tension: whether ecofeminist theorizing can adequately account for cultural variation; whether its common usage of essentialist rhetoric is productive or troubling; and whether resources for social activism could legitimately be culled from an assembly of heterogeneous and foreign sources. I conclude that the universalism of the women–nature connection can indeed be justified if perceived in multivalent ways, that “earthcare” or “ecomaternalist” discourse can be helpful in some contexts but harmful in others, and that selective retrieval of other cultures for the purposes of advocacy should not be ruled out as necessarily imperialistic or otherwise inappropriate.     

The Journeys of Generation Y Missionaries from the United Kingdom: A Modification of Lewis Rambo’s ‘Stages of Religious Change’ Model

The metaphorical journeys of GenY missionaries from the United Kingdom towards commitment to long-term, cross-cultural missionary work overseas were studied using data collected by interview and questionnaire. Lewis Rambo’s ‘stages of religious change’ model describes many aspects of these journeys. The addition of two new dimensions—recognising events that deflect a person from a straight-line trajectory (‘deflection’) and events that provide the encouragement to go on (‘support’)—produces a model that describes these journeys more accurately. The model is further improved by adding new aspects to the ‘quest,’ ‘commitment’ and ‘consequences’ dimensions, and by the identification of differences between men and women. The modified model provides a comprehensive framework for understanding the journey of GenY-ers toward a missionary career.     

Culture and Social Structure: Identity in Turkey

Using a historical and biographical perspective, this paper examines the structural elements and cultural signs of contemporary social events and problems in Turkey in order to understand their basic features. Hermeneutics is used in order to understand contemporary Turkey by way of its historical background and prominent biographies. Two basic epic texts were interpreted using Gadamarian hermeneutics with the help of key concepts such as gaza¹ and gaza cult. Semiotics is used to examine key concepts as binary opposites. Dialectics is used to understand these concepts as the unity of binary opposites coexisting at the same time and place. It is concluded that the contemporary cultural values and biographies explored are linked to their historical past and Islam seems to be more influential on hybrid identities than on ethnic status.     

Psychological type of American Evangelical missionary candidates

Sending missionaries into the field requires an enormous up-front investment on the part of the candidate as well as the sending organisation. An effective candidate selection process can limit the significant financial and emotional effects of a bad fit for a field placement. The present study seeks to analyse the typology of missionary candidates, using the Myers–Briggs Type Indicator (MBTI). A sample of 475 American Evangelical missionary candidates took the MBTI as part of their candidacy process. Results indicate that there were significant differences on 12 of the 16 MBTI typologies of the missionary candidates compared to the national representative sample. The ENFJ (14.1%) and ENFP (14.1%) typologies were significantly overrepresented in the sample. The personality types most underrepresented were ISTP (1.1%) and ISFP (1.7%). Comparisons with similar religious populations are discussed. Implications for how missionary candidates may adjust to field work based on type are considered.     

Mail-Ordered Brides vs. Chinese Cyber-Matched Brides: Myths and Realities

International marriage between foreign women and American men, in which both parties engage in the process of correspondence through the internet and marry as a result of online dating, has rapidly flourished in the recent years. Are these cyber-matched brides (CMBs) similar to immigrant women, previously labeled as “mail-ordered-brides,” who were often the victims of spouse abuse? Using Chinese CMBs as a sample and the method of in-depth interview, this project explores four specific domains: (a) the demographic background of Chinese CMBs and their partners; (b) the unique situations and life experiences of their marriages; (c) the process of relational conflicts and their coping strategies; and (d) the explanations of their motivations, feelings, behaviors, and changes in their relationships. The study contributes to the literature by clarifying the myths about foreign brides as sex slaves and domestic servants, and American grooms as exploiters and abusers.     

Charles Gützlaff: his secret and sacred services

Karl (Charles) Friedrich August Gützlaff (1803–1851) was probably the most controversial and colourful missionary who ever stepped onto the shores of China during the second quarter of the nineteenth century. No one doubted his passion and sincerity in bringing Christianity to China, but many were critical of the way he did it. Thus Gützlaff’s life and work have been vilified and maligned by many scholars. Many critics dismissed him as the archetypal skeleton in the missionary cupboard. Gützlaff was described as a cross between parson and pirate. At the same time, others, such as Alfred Broomhall, regarded him as a heroic and innovative missionary. In this article, I shall attempt to portray a more balanced understanding of Gützlaff.     

Missionary Discipleship as the Innovation of the Church in Pope Francis’ Evangelii Gaudium

Pope Francis’ Evangelii Gaudium talks about discipleship in a framework of mission and evangelization. Rather than concentrating on the discipleship as such, it uses as a lens the spiritual commitment of conversion to missionary discipleship, challenging all Christians and the whole Church, including institutional structures, to this conversion. In common with the World Council of Churches’ document Together towards Life, Evangelii Gaudium emphasizes a need for Christians to focus on the heart of the Gospel, the love of the trinitarian God, in order to find trustful, dynamic, and transformative mission for the “changing landscapes” of today's global and local phenomena. This article deals with the concept of missionary discipleship in Evangelii Gaudium. To this end it discusses discipleship and its underlying structure of continual conversion as it is represented in both Evangelii Gaudium and the WCC's mission document Together towards Life.