Wilhelm Reich and Anna Freud: His expulsion from psychoanalysis

This article describes the growth of hostility towards Wilhelm Reich in the psychoanalytic community over his Marxist ideology and activism as well as disagreements over the death instinct. It brings to the fore the behind the scenes political manipulations between Ernest Jones and Anna Freud to effect the expulsion of Reich both from the Vienna and Berlin local psychoanalytic societies and from the International Psychoanalytic Association (IPA). It describes Reich's reactions to these events and the pressure placed on other psychoanalysts to stop supporting him and also the revision of history about the expulsion. It discusses the use of the term "crazy" as it was used in the psychoanalytic movement. Further the article discusses personality attributes of Anna Freud leading to counter-transference possessiveness to children and women, especially patients. It briefly touches on the attitudes of both Sigmund and Anna Freud toward sex and how this furthered the clash with Reich. It discusses the similarity between Anna's actions toward the Burlingham children and what happened to the children of Reich.     

Psychoanalysis and national socialism

Was psychoanalysis in Germany "destroyed" or "saved" in the period 1933-1945? To this day ever new answers are given to the question, answers which depend on the time and the interests involved. This contribution seeks to reconstruct once again the steps leading to the incorporation in 1936 of the German Psychoanalytic Society (Deutsche Psychoanalytische Gesellschaft [DPG]) into the National Socialist German Institute for Psychological Research and Psychotherapy (Deutsches Institut für psychologische Forschung und Psychotherapie). This process of incorporation, which was intended as a "rescue" and led to the self-disbandment of the DPG in 1938, took place during ongoing talks between Felix Boehm and Carl Müller-Braunschweig, officials of the DPG, on the one hand, and Ernest Jones, president of the International Psychoanalytic Association (IPA), on the other. The process was connected to yet another desideratum: the expulsion of Wilhelm Reich from the DPG/IPA.     

Wilhelm Reich in Soviet Russia: Psychoanalysis,Marxism, and the Stalinist reaction

Abstract

In 1929, Wilhelm Reich lectured on “Psychoanalysis as a natural science” before the Communist Academy in Moscow; he was the only Freudian-trained Central European psychoanalyst to do so. That same year, his article “Dialectical materialism and psychoanalysis” was published in the Academy's journal, Under the Banner of Marxism, in both Moscow and Berlin. By this time, Reich's involvement with political activism aligned with the Austrian Communist Party was increasing, while simultaneously psychoanalysis in the Soviet Union was in decline. Our paper places these events in their proper historical context and includes a discussion of the various attempts to determine the compatibility of psychoanalysis and Marxism. We offer analyses of both the article, “Dialectical materialism and psychoanalysis,” and the lecture, “Psychoanalysis as a natural science,” and the reactions to both by Reich's Russian critics. We show the ways in which responses to his lecture foreshadow what becomes the standard Soviet assessment of psychoanalysis. As an appendix to this paper, we provide the first English translation of the Russian account of his lecture, as published in the Herald of the Communist Academy.     

Psychoanalysis in Austria after 1933-34

Our essay focuses on major developments of the history of psychoanalysis during the fascist and National Socialist years in Austria and sheds light on the re-establishment of psychoanalysis after World War II. With the consolidation of National Socialism in Germany in 1933 and Austro-fascism in 1934, any psychoanalytical reflection that was critical of political and cultural trends was extinguished. Vienna - once again - became the center of the psychoanalytical movement in Central Europe, taking over the role Berlin had played during the twenties. But, during the Austro-fascist system, psychoanalysis was isolated from an important part of its public. Psychoanalysts reacted by adopting an attitude of political abstinence, accompanied by self-censorship, they concentrated on training and clinical work, or they went into exile. Austria's Anschluß to the National Socialist Third Reich led to the final destruction of psychoanalysis. Nearly all Viennese analysts were affected by the anti-Jewish measures of the National Socialists and almost all of them fled the country. During the war years, a small group of people under the leadership of August Aichhorn tried to continue psychoanalytic training. Its members refounded the Viennese Psychoanalytical Society in early 1946. But, scientific traditions were broken and tendencies of anti-enlightenment, especially clerical and catholic prejudices, had continued from the time of Austrofascism and Nationalsocialism. The last chapter of our essay summarizes the research topics and the main historiographical studies done in the field.     

The Study of Religions in the Third Reich: A Report on Work in Progress

Translator's Note. Possible connections between the study of religions and European fascism, if not indeed Nazism, have sparked considerable discussion and debate in the English-speaking world. Consider the celebrated cases of Mircea Eliade and Georges Dumézil.By contrast, the work of German scholars of religion during the NS period has been relatively little studied. Still, there have been exceptions. Burkhard Gladigow of Tübingen has published ‘Naturwissenschaftliche Modellvorstellungen in der Religionswissenschaft in der Zeit zwischen den Weltkriegen’.¹Recently, the study of religions during the Third Reich has become the subject of an ongoing seminar at Philipps-Universität Marburg. To date, one student has declared his intentions to write a thesis on the topic. Rainer Flasche, who convenes the seminar, has also worked on the topic extensively. The following essay is a preliminary indication of his results.Flasche, born in Hannover in 1942, studied theology, philosophy, German, and the history of religions in Marburg. He has taught history of religions there since 1971, making his habilitation in 1975. His best known work isDie Religionswissenschaft Joachim Wachs(Berlin: de Gruyter, 1978).Readers may wish especially to note what emerges as the central principle of Nazi religio-historical hermeneutics: that only those who belong to a race (gender? class?) can understand it. Thus, only Germans can understand Germanic religion. The essay may also shed some light on the study of religions in Germany after the war. A reviewer of a recent book by Isaiah Berlin has noted how Berlin's lasting confidence in the liberal tradition perhaps derives from the usefulness of that tradition in Eastern Europe, where Berlin spent his formative years. In post-war Germany, the study of religions has emphasized a positivism that remains close to the sources and shuns explicit theorizing, an emphasis in which Flasche clearly concurs. The usefulness of this strategy should not be overlooked. It allowed German scholars of the NS period, but also later under communist rule in the Democratic Republic and to some extent within the confines of state-run theology programs in the Federal Republic, to work independently of and even oppose a sanctioned ideology. The strategy was not to champion competing theories but to oppose ideological claims with ‘facts’. This stance contrasts sharply with the theoretical richness that characterized German thought about religions before 1933, but—once burned, twice cautious.A note on terminology. The development of the nation-state took markedly different courses in the German and English speaking worlds. As a result, the wordVolkand the adjectivevölkischhave no entirely satisfactory English equivalents. The connotations of ‘nation’ are too limited, because the GermanVolkwas an ideal that transcended not only the principalities that dominated German political life from 1648 to 1866 but also the remnants of German glory that remained after World War I and even the extensive empire administered by Prussia from 1866 to 1918. Therefore, I have translatedVolkas ‘people’. But English ‘popular’ has quite a different sense fromVölkisch, so forvölkischI have used the adjective ‘national’ instead. Readers should keep in mind the direct verbal link between the two in the original.     

Wilhelm Reich – Ein blinder Seher?

The authors examine the extent to which the development of Wilhelm Reich’s ideas that led from Freud’s understanding of libido through marxism to sex-economy, from character-analysis to vegeto-therapy, from the orgasm reflex to the cosmic life energy “orgone”, might possibly be supported by a logic other than the one that Reich understood as "scientific". In so doing the authors differentiate the latent content from its manifest version and argue that if one focuses on the manifest content of Reich’s ideas, it is obvious that Reich ideologically falls back on the position of the “true socialists”, that his orgone theory ultimately re-vitalised the “new, true religion” Feuerbach’s (Engels 1888, p. 34) and that even Reich’s fetishization of genital love as a natural binding agent of human society finds its counterpart in Feuerbach. However, if one adds the latent content of Reich’s considerations, the unfolding of Reich’s ideas also presents the increasing reification of the human subject in its natural disguise as it emerged – in the light of historical materialism – under the social circumstances within which Reich developed his ideas. The authors develop the thesis that Reich’s misunderstanding of social processes as natural laws was not by coincidence but was due to the natural veil those processes were deceptively encircled. For as long as people keep the inner structure of their society beyond their social consciousness, they do not know what they are doing, so that the results of their social activity take on the appearance of being brought about by practical constraints caused by natural laws.     

The Berlin Poliklinik: psychoanalytic innovation in Weimar Germany

After Freud proposed in 1918 the creation of "institutions or out-patient clinics [where] treatment will be free," Max Eitingon, Ernst Simmel, and other progressive psychoanalysts founded the Berlin Poliklinik, a free outpatient clinic. Guided by Weimar Republic principles of "radical functionalism," the Poliklinik and its companion inpatient service, the Schloss Tegel Sanatorium, pioneered treatment and training methodologies still used--and still debated--today. Their funding strategies, statistics, and approaches to clinical problems like length of treatment tell the history of an innovative psychoanalytic institute where men and women were generally treated in equal numbers and patients (ranging in occupational status from unemployed to professional) of all ages were treated free. Franz Alexander, Karl Abraham, Theresa Benedek, Paul Federn, Otto Fenichel, Edith Jacobson, Karen Horney, Erich Fromm, Helene Deutsch, Hanns Sachs, Sándor Radó, Hermine von Hug-Hellmuth, Wilhelm Reich, Annie Reich, and Melanie Klein all worked at the Poliklinik, and from there initiated decades of original clinical theory, practice, and education.     

The early history of lay analysis,especially in Vienna,Berlin and London: Aspects of an unfolding controversy (1906‐24)1,2

Before the First World War, it had been taken for granted that psychoanalysis was carried out by doctors. The IPA, however, also included non‐physicians. This corresponded to Freud's view that psychoanalysis was a basic science (psychology of the unconscious) with manifold fields of application in medicine as well as in the humanities. It was for the latter application that Freud specifically recruited a number of researchers, e.g. Rank. After 1918, helped by a general boom in psychotherapy, these people too began to work as therapists. This led to a debate about lay analysis within the ‘Secret Committee’ that has so far received little attention and is one focus of this paper. Abraham had only allowed doctors to become members of his group. Similarly the Berlin Policlinic was established as a place for the postgraduate training of doctors. On the other hand, Freud (together with Rank) continued to maintain his broader view of psychoanalysis. In 1920/21, he already wished that analysts would not become a subgroup within the medical profession, but a profession of their own, defined by their special training. The big problem of the late 1920s, that different attitudes to the lay question threatened the autonomy of local or national groups and the integration of the IPA, also became visible at that early time in a conflict between London (Jones) and Vienna/Berlin.     

Student outcomes after 1 year of front line staff implementation of the PEAK curriculum

Systems‐level interventions built by behavior analysts often rely on others to implement, and this may be especially true in public education settings where behavior analysts are scarce. This study evaluated the effectiveness of the Promoting the Emergence of Advanced Knowledge Direct Training (PEAK‐DT) curriculum when implemented by school teachers and direct care staff. Thirty‐nine children with autism took part in the study (19 PEAK, 15 control), where the experimental group received applied behavior analytic instruction through the PEAK‐DT curriculum, and the quasi‐randomized control group received training as usual. The PEAK‐DT assessment was first administered to the participants at the onset of the study and again following 1 year. Participants who received PEAK training gained more skills on the PEAK‐DT assessment compared to the control group (PEAK: M = 16.0, SD = 17.8; control: M = 6.1, SD = 14.4, F(1,33) = 10.66, p < .05), suggesting that systems level implementation of behavior analytic procedures can be effective in teaching language skills as prescribed in a packaged curriculum designed by behavior analysts.     

A Review of “The Relational Origins of Prejudice: A Convergence of Psychoanalytic and Social Cognitive Perspectives”

Abstract

Key concepts in social welfare and clinical social work - concepts such as person-in-environment, women's rights, prevention and outreach-had as precedents the pioneering theory and practice of Europe's free psychoanalytic clinics of the 1920s. Sex-Pol, a Viennese community-based clinical network created in 1927 by Wilhelm Reich, perhaps the most overtly political of the first psychoanalysts, was motivated by reformist social goals he shared with Sigmund Freud. This historical study of Sex-Pol draws on Reich's own words to explore his use of the term “social work” where clinical work is predicated on an activist ideology of human liberation.     

Reliability and validity of the Norwegian translation of the Child Eating Disorder Examination (ChEDE)

Frampton, I., Wisting, L., Øverås, M., Midtsund, M. & Lask, B. (2011). Reliability and validity of the Norwegian translation of the Child Eating Disorder Examination (ChEDE). Scandinavian Journal of Psychology 52, 196–199. The Child Eating Disorder Examination (ChEDE) is a valid and reliable semi‐structured interview, which measures eating‐disorder specific psychopathology in children and young adolescents. The instrument is an adaptation of version 12.0D of the original Eating Disorder Examination (EDE 12.0) for adults. The Norwegian translation of the ChEDE is currently the only instrument for assessing eating disorder psychopathology in Norwegian children and adolescents. This study aimed to investigate the psychometric properties of the Norwegian translation of the ChEDE 12.0. The Norwegian version of ChEDE 12.0 was administered to 15 Norwegian children with anorexia nervosa (AN), 15 children with diabetes mellitus type 1 (DM) and two groups of 15 age‐matched controls. The groups were compared using a matched pairs design. The results showed that the subscale scores of the AN group were significantly higher than those of the other groups, and the DM comparison group did not differ from its control group. The current AN group scored significantly higher on the Shape Concern subscale than the previous UK sample, with implications for construct validity or cross‐cultural effects worthy of further study. Inter‐rater reliability was generally high (r = 0.91 to 1.00), although there were significant differences between raters on specific items for individual participants. Alpha coefficients for each of the ChEDE subscales indicated a high degree of internal consistency. It was concluded that the Norwegian version of the ChEDE 12 has adequate psychometric properties and can be recommended for clinical and research use with young people with eating disorders in Norway.     

Wilhelm Reich Revisited: The role of ideology in character analysis of the individual versus character analysis of the masses and the Holocaust

Abstract

One of the most controversial members of the Vienna Psychoanalytic Society and Freud’s intimate for many years, Reich is known not only for his seminal contributions to therapeutic and social psychoanalysis in his 1933 classic Character analysis, but also for his notoriety as a discoverer of an energy he named orgone. This paper is devoted to Reich the psychoanalytic sociologist and reformer, with special prominence given to his other, now somewhat forgotten, 1933 book The mass psychology of Fascism.     

Informed consent as a prescription calling for debate between analysts and researchers(1)

This article is a review of the international scientific literature on informed consent and its use in some of the constituent organizations of the International Psychoanalytical Association (IPA). Because psychoanalysis comprises a theory based on practice, the dearth of clinical material for study, training and research purposes is a serious problem for analysts. Supervisions, presentations at scientific societies and congresses, publications and teaching material involve patients to an extent that goes beyond the work done in their sessions. Should consent be requested in these cases? This contribution addresses controversial and long‐standing issues such as informed consent and confidentiality, audio recording of treatments, knowledge production, the ambivalence of participating subjects over time and the perspective of analysts and patients respectively. The authors consider the various alternative approaches available for the handling of these ethical dilemmas without losing sight of the patient’s dignity and personal rights, while also taking account of the position of the analyst.     

Verbal interactions of aggressively and nonaggressively predisposed males in a drinking situation

The effects of progressive intoxication were studied in male social drinkers classified from prior histories as either aggressively (A) or nonaggressively (NA) predisposed while intoxicated. Two groups of two A and two NA subjects engaged in videotaped group discussions that were analyzed by Bales interaction process analysis (IPA). At comparable levels of ad libitum alcohol intake in a natural drinking environment, significantly more verbal activity was displayed by the A subjects than by the NA subjects (P <.001), including IPA category D (P <.025). The A subjects tended to address the group as a whole rather than individual members (P <.001) and NA subjects rather than other A subjects (P <.01). Free testosterone levels assessed from saliva were higher among A subjects than among NA subjects (P <.05) with no significant changes related to time and progressive intoxication. The results suggest that the tendency to behave aggressively while intoxicated may be a fairly stable individual trait, possibly related to androgen levels and active or coercive modes of social communication.     

Jakob Wilhelm Hauer's New Religion and National Socialism

Jakob Wilhelm Hauer (1881–1962) was a missionary to India and later both a professor of religious studies at Tübingen and a founder of a new religion, called the German Faith Movement (Deutsche Glaubensbewegung, DGB). According to Hauer, his movement was the essence of National Socialism. Because some contemporary scholars try to distance Hauer's scholarship and the DGB from National Socialism, this paper reviews existing literature about the Hauer phenomenon. It does so in light of the authors' research in the Federal Archives of Koblenz and Berlin and the German Literature Archive in Marbach. Hauer's personal development and determination to further Nazism are traced. Together, the literature review and Hauer's view of religion show that his religious thought and his Nazi politics are inseparable.     

Jungian analysis: An elder's perspective

Dr. Joseph L. Henderson has the richest and longest history of any analyst who trained with Jung. He is in his 97th year, in excellent health and spirit, and continues to practice daily. He was in Zürich in the 1930s when Jung was developing many of his theories in the seminars Henderson attended. Henderson trained and analyzed with Jung, although he worked with other analysts as well. He received his medical training in London. Jung asked Henderson to write a chapter in Man and His Symbols, and he has been writing ever since. He is the author of Thresholds of Initiation and other books related to Jungian psychology. After World War II, along with the late Joseph Wheelwright, Elizabeth Whitney, Jane Wheelwright, and other analysts, he co-founded the C.G. Jung Institute of San Francisco, one of two Jungian centers in the U.S. at that time. He continues to work with candidates in training to become analysts, and to help research organizations such as the Archive for Research in Archetypal Symbolism (ARAS)     

Wilhelm Reich's machines of sexual revolution

The essay discusses the case of Wilhelm Reich in the light of current demand of a direct and immediate access to the raw intensities of pure jouissance by means of gadgets, networks, data and the like. Early on, Reich already insisted that politics and sex are related, if not inseparable. He also thought that both are broken as they always disappoint. He suggested to fix them simultaneously, as the only ‘cure’ for the false consciousness of authoritarian ideologies causing sexual repression was a revolution. This essay offers a Lacanian reading of Reich's transition from clinical practices to bioelectric experiments with skin and muscles and to designing his signature machine, the orgone accumulator, a collector of, and storage for, the ‘orgone energy’ for improving sexual potency and achieving a ‘true orgasm.’ I find such transition worth attention for two reasons. First, it demonstrates a consistent refusal on his part to accept what Lacan defined as “inexistent sexual rapport”, that Reich expressed by equating the absolute key of sexual relations with the event of the body, an orgasm, which (second reason) can only be achieved with the help of techno-augmentation.     

A post-fission perspective of the discovery of nuclear fission

Why was nuclear fission discovered under the repressive conditions of the Third Reich and not in one of the other leading countries in science? The attempts to answer this question leads to the formulation of the hypothesis that under the very special constellation of the working relations between Hahn and Meitner, the forced emigration of Meitner was advantageous insofar as it emancipated Hahn from the physical guardianship of Meitner, and liberated his chemical competence. This was a prerequisite to recognizing the presence of Barium in the debris of Uranium decay. At the same time it liberated Meitner so that she could break with the old physicalconcepts of knowledge when accepting Hahn's chemical results, and find the correct interpretation of the experiment. Moreover, Hahn's and Strassmann's inner emigration which kept them away from participating in political activities and engagements, as well as their abstinence from competing in fashionable research (which was stimulated by the increasing political isolation of Germany) helped them to concentrate on their more restricted investigations following unfashionable lines of thinking and were among the favourable conditions for making their great discovery.Based in a contribution to an International Workshop on the Fiftieth Anniversary of the Discovery of Nuclear Fission, Institute of Advanced Studies, Berlin, March 1989.     

Energy psychology and psychotherapy: A study of the use of energy psychology in psychotherapy practice

Aim: The aim of the study was to increase understanding of how energy psychology informs and affects counselling/psychotherapy practice. By undertaking phenomenological interviews with experienced clinicians, the aim was to enrich and expand on the scientific approaches to energy psychology research. Method: This research is based on in‐depth semi‐structured interviews using interpretative phenomenological analysis (IPA). Five experienced psychotherapists who are also practitioners of energy psychology were interviewed. Findings: Four main themes emerged from the analysis: energy psychology as a potent intervention that facilitates shifts in emotions, cognitions, behaviours and physiology; the safety of energy psychology techniques; the role of the therapeutic relationship when using energy psychology techniques; and the challenges of integrating energy psychology into the work context, highlighting the need for more complex, systemic models to understand how people experience distress and how change is facilitated. Conclusion: Overall, participants in this study found energy psychology to be a valuable supplement to counselling and psychotherapy. The implications for current practice are discussed.