Cooperative Division of Cognitive Labour: The Social Epistemology of Photosynthesis Research

Journal for General Philosophy of Science - How do scientists generate knowledge in groups, and how have they done so in the past? How do epistemically motivated social interactions influence or...     

On the Possibility of Naturalistic and of Pure Epistemology

This paper deals with two opposite metaphilosophical doctrines concerning the nature of philosophy. More specifically, it is a study of the naturalistic view that philosophical, hence also epistemological, knowledge cannot be distinguished from empirical knowledge, and of the antinaturalistic view that philosophical, hence also epistemological, knowledge, is pure, that is, independent of empirical knowledge and particularly of the special sciences. The conditions of the possibility of naturalistic and of pure epistemology are studied in terms of phenomenological philosophy. It is concluded that pure epistemology is possible under relatively strong conditions but that the version of naturalistic epistemology which denies the pure basis leads to contradiction. That, however, does not shake the possibility of cognitive science. Following Husserl, we may argue that studies of human cognition are possible on the condition that a first basis is assumed which is not naturalized.     

The Division of Labor Among Egalitarian and Traditional Women: Differences in Discontent, Social Comparison, and False Consensus

We compared 118 egalitarian women (subscribers to the Dutch feminist magazine Opzij ) with 118 traditional women (subscribers to the widely read Dutch women's magazine Margriet ). On average, egalitarian women had a more equal division of household labor at home than did traditional women but experienced more discontent about the division of labor in their relationship. Egalitarian women with an unequal division of labor experienced more discontent than did traditional women with an unequal division of labor. Relative to traditional women, egalitarian women more often compared their own contribution to housework with their partner's contribution (relational comparison) and with other women's division of labor (referential comparison). Compared to traditional women, egalitarian women gave higher prevalence estimates of both the percentage of Dutch women doing virtually all housework and the percentage of women unhappy with the division of labor.     

Social Epistemology,scientific practice and the elusive social

Social Epistemology, as formulated by Steve Fuller, is based on the suggestion that rational knowledge policy must be held accountable to brute facts about the nature of our human cognitive pursuits, whatever these may be. One difficulty for Fuller concerns the conception of the social which underwrites social epistemology. I argue that social epistemology conflates the social with human psychological properties that are available for public scrutiny and, accordingly, that social epistemology is best viewed as a brand of psychologism. Though Fuller's proposal signifies an important step in the ongoing attempt by scholars to eradicate the last traces of Descartes' epistemological device of a disembodiedres cogitans, I conclude that his conception of the social is too weak to serve as the basis for a socially-embedded discipline in anything but name only.     

Governing Institutions,Ideologies, and Gender: Toward the Possibility of Equal Political Representation

U.S. governing institutions, especially Congress, have received limited investigation as gendered institutions. Political representation suffers as a result. Improved theorizing about gender and governing institutions requires discursive shifts. A framework to improve empirical research is advanced. It juxtaposes variants of gender proto-ideologies, masculinism and feminalism, and organizes these pairs according to strands of shared views. These gender strands also compound with the spectrum of governing ideologies, such as social liberalism or neoconservatism. This approach enables nuanced interpretation and explanation, pointing toward potential alliances and sites of transformation for better political representation.     

Wage-Earning Patterns,Perceived Division of Domestic Labor,and Social Support: A Comparative Analysis of Educated Jewish and Arab-Muslim Israelis

In a sample of educated men and women from dual-earner families, we examined differences between Israeli Jews (n = 116), living in a relatively egalitarian society, and Israeli Arab Muslims (n = 163), living in a relatively patriarchal–hierarchical society. Comparisons were made in terms of wage-earning pattern, division of domestic labor, and degree of support given to working people by various family sources, all based on self-reports. Findings indicate that perceived division of domestic labor is characteristically more traditional among Arab-Muslims than among Jews. Arab-Muslim men tend toward lesser participation in household tasks than do Jewish men, but take upon themselves a larger role in public tasks, which are of a representative nature. No differences were found between groups for wage earning: the dominant pattern is the man as primary wage earner (traditional pattern), followed by both spouses earning equal amounts (modern pattern), with few families in which the wife earns more (innovative pattern). In the traditional and innovative patterns, men tended to perform public tasks more than did men in modern wage-earning families. Arab-Muslims and Jews enjoy equal measures of social support; for both, the main source of support is the spouse, followed by the extended family, and then by the children.     

Technology in Medicine: Ontology,Epistemology, Ethics and Social Philosophy at the Crossroads

In reference to the different approaches in philosophy(of medicine) of the nature of (medical) technology,this article introduces the topic of this specialissue of Theoretical Medicine and Bioethics, that is,the way the different forms of medical technologyfunction in everyday medical practice. The authorselaborate on the active role technology plays inshaping our views on disease, illness, and the body,whence in shaping our world.     

Moving in Parallel Toward a Modern Modeling Epistemology: Bayes Factors and Frequentist Modeling Methods

The Bayesian-frequentist debate typically portrays these statistical perspectives as opposing views. However, both Bayesian and frequentist statisticians have expanded their epistemological basis away from a singular focus on the null hypothesis, to a broader perspective involving the development and comparison of competing statistical/mathematical models. For frequentists, statistical developments such as structural equation modeling and multilevel modeling have facilitated this transition. For Bayesians, the Bayes factor has facilitated this transition. The Bayes factor is treated in articles within this issue of Multivariate Behavioral Research. The current presentation provides brief commentary on those articles and more extended discussion of the transition toward a modern modeling epistemology. In certain respects, Bayesians and frequentists share common goals.     

Social context,student's motivation,and academic achievement: Toward a process model

The purpose of the present research was to propose and test a motivational process model of academic achievement. The model posits that parental, teachers, and school administration support for students' autonomy positively influences students' perceived school competence and autonomy. In turn, perceived school competence and autonomy affect positively self-determined school motivation which in turn influences academic achievement. Two studies using a prospective design tested the adequacy of the model. In Study I, participants were 1,623 ninth-grade students. Results from structural equation modeling supported the motivational model. Participants in Study 2 were 1,098 tenth-grade students. Results from this study corroborated those of Study 1 controlling for students' prior achievement in the ninth grade. The role of self-determinod school motivation in academic achievement is discussed and avenues for future research are considered. This research is part of a larger project that is being funded by grants from the William and Flora Hewlett Foundation; the San Francisco Foundation; the Robert Wood Johnson Foundation; the Danforth Foundation; the Smart Foundations; the Pew Charitable Trusts; the John D. and Catherine T. MacArthur Foundation; the Annenberg Foundation; Spunk Fund, Inc.; the DeWitt Wallace-Reader's Digest Fund, Inc.; Louise and Claude Rosenberg; and the Center for Substance Abuse Prevention, U.S. Department of Health and Human Services. The views expressed in the paper are those of the authors and not necessarily of the funders. We are grateful to the many educators, students, and colleagues who cooperated with us on this project and to several anonymous reviewers who provided helpful suggestions.     

Social context,student's motivation,and academic achievement: Toward a process model

The purpose of the present research was to propose and test a motivational process model of academic achievement. The model posits that parental, teachers, and school administration support for students' autonomy positively influences students' perceived school competence and autonomy. In turn, perceived school competence and autonomy affect positively self-determined school motivation which in turn influences academic achievement. Two studies using a prospective design tested the adequacy of the model. In Study I, participants were 1,623 ninth-grade students. Results from structural equation modeling supported the motivational model. Participants in Study 2 were 1,098 tenth-grade students. Results from this study corroborated those of Study 1 controlling for students' prior achievement in the ninth grade. The role of self-determinod school motivation in academic achievement is discussed and avenues for future research are considered.     

Toward a Value-Laden Theory: Feminism and Social Science

Marjorie Shostak's ethnography, Nisa: The Life and Words of a !Kung Woman, is analyzed as a case study of feminist social science. Three principles of feminist research are suggested as standards for evaluation. After discussion of the principles and analysis of the text, I raise a criticism of the principles as currently sketched. The entire project is framed by the question of how best to resolve conflict between researcher and participant accounts.     

Toward a Tripartite Factor Structure of Mental Health: Subjective Well-Being,Personal Growth,and Religiosity

According to recent research findings, the domain of psychological well-being may be represented by 2 basic factors: subjective well-being (e.g., happiness, life satisfaction) and personal growth (e.g., self-actualization, a sense of meaningfulness). This study tested the hypothesis that in addition to those 2 factors, a 3rd basic factor is necessary to adequately describe the ways in which people search for well-being. That factor is a type of religiosity that is based on other-centeredness and self-renunciation. A sample of 242 undergraduate and graduate students completed 10 measures of psychological well-being that resulted in 21 scales and subscales. Principal components analyses provided initial support for a tripartite model of psychological well-being. Results also suggested that current measures of personal growth may measure either the autonomy or mature social relationships components of the construct.     

Beyond Reduction and Pluralism: Toward an Epistemology of Explanatory Integration in Biology

The paper works towards an account of explanatory integration in biology, using as a case study explanations of the evolutionary origin of novelties—a problem requiring the integration of several biological fields and approaches. In contrast to the idea that fields studying lower level phenomena are always more fundamental in explanations, I argue that the particular combination of disciplines and theoretical approaches needed to address a complex biological problem and which among them is explanatorily more fundamental varies with the problem pursued. Solving a complex problem need not require theoretical unification or the stable synthesis of different biological fields, as items of knowledge from traditional disciplines can be related solely for the purposes of a specific problem. Apart from the development of genuine interfield theories, successful integration can be effected by smaller epistemic units (concepts, methods, explanations) being linked. Unification or integration is not an aim in itself, but needed for the aim of solving a particular scientific problem, where the problem’s nature determines the kind of intellectual integration required.     

Division of Labor in Student Households: Gender Inequality,Perceived Justice,and Satisfaction

Two studies of households of students sharing flats (Study 1) and cohabitating student couples (Study 2) examined gender inequalities in the division of household labor and related differences in perceived justice of and satisfaction with the division. Results showed that women spent more time and made larger contributions to the majority of tasks in both types of households although male and female students did not differ in time availability and resources contributed to the household. Perceived justice was equally high with both sexes, but women were somewhat less satisfied than men. Both sexes regarded the division of household tasks more just the less it departed from an equal division. Gender role orientation moderated this correlation with men but not with women. Satisfaction ratings were positively correlated with perceived justice and negatively correlated with the relative size of participants' contributions to the household tasks.     

Social Anxiety and the Post-Event Processing of Socially Distressing Events

The correlation between social anxiety, as measured by the Social Phobia Scale, and negative post-event processing of socially distressing events, as measured by a diary record, was studied in a sample of 62 undergraduate students during a 1-week period. Of the participants, 55 individuals reported the experience of at least 1 socially distressing event during this time; only 24 of the participants, however, reported distressing events of a negative-evaluational character during the recording week. Although the Social Phobia Scale did not correlate with post-event processing of socially distressing events in general, it showed moderate to strong correlations with post-event processing of negative-evaluational events both on the same day and on the following day. Furthermore, the degree of negative post-event processing that was reported the same day was strongly predictive of the degree of such processing that was reported the following day. The results confirm that negative post-event processing is a real phenomenon with regard to socially distressing situations, and that high social anxiety is associated with higher degrees of such post-event processing of negative-evaluational events. The results also suggest that social anxiety is only one of several forms of interpersonal distress that are characterized by such negative post-event processing; other forms of such distress involve other fears (fears of separation or loneliness, fears of hurting others, etc.) or other kinds of feelings (e.g. guilt and anger).     

The Sexual Division of Labor and the Split Paycheck

This essay takes up an apparently minor idea of Susan Moller Okin's Justice, Gender, and the Family—that employers should split the paycheck of wage‐earning husbands between employees and their stay‐at‐home spouses—and suggests that it actually threatens to undermine Okin's entire argument by perpetuating the most central cause of women's inequality by Okin's own account: the sexual division of labor. Recognizing the vital contributions that Okin's seminal work made and the impact that it had on the field of feminist philosophy and political theory, the essay explores the ethical, political, and philosophical problems with this solution to the dire problems of gender inequality and injustice that Okin correctly identifies. The essay suggests that her commitment to liberalism may have resulted in a commitment to an inadequate vision of how to solve the problems of gender inequality, and offers other possibilities that Okin could have pursued instead that sustain her strong commitment to liberalism.