The explanation of actions and Marxism: From the point of view of the Poznań school

Studies in East European Thought -     

Psychological services for children: using family therapy in the setting of a school psychological service

An attempt is made to evaluate the results of using family therapy in the setting of a school psychological service over a period of about two-and-a-half years. Seventy-two children were involved, referred by teachers, with a variety of behavioural difficulties and learning problems. The difficulties of involving parents in regular clinic sessions for problems which they either saw as school-based or did not see at all are discussed. It is suggested that the technique of family therapy has been insufficiently exploited to help children seen to have 'a special educational need'. This includes children who are developmentally immature, as well as those who show more overt signs of emotional disturbance.     

Influence of the penalty point system on driving behaviour: drivers' point of view

On July 1, 2006 a penalty point system was introduced in Spain. One year later, a reduction of 14.3% was observed in road traffic casualties, whilst the previous year that figure was 4.9%. A national telephone survey was conducted on a sample of 2.014 respondents to explore the drivers' point of view about the influence of the penalty point system on driving behaviour. Results point to a moderate behavioural change, mainly in relation to speeding and mobile phone misuse, this change being slightly more intense in drivers who were fined during the previous year. Awareness of road traffic accidents increased in around 40% of drivers. Lastly, mobility loss stands out as the most worrying and presumably most influential consequence of driving license loss.     

A model point of view

This paper reports a study of planning processes in the five-disc Tower of London (TOL) task in 20 younger and 20 older adult participants. A concurrent direct “think-aloud” method was used to obtain data on planning processes prior to moving discs in the TOL. A check was made of the effects of verbalising by comparing performance data from the experimental groups with data from control groups who did not verbalise during planning or moving. Verbalising slowed down planning and moving but did not appear to distort the participants' approaches to the task. Older and younger participants did not differ in average moves taken to solve the tasks. However, older participants' planning was less complete and more error-prone than that of younger participants. The planning processes were characterised as showing a means-ends “goal selection” strategy. In this strategy participants (1) identify a single active goal disc at the start, (2) select moves and move sequences to enable the placing of the current goal disc in its target position, and (3) continue in this way until all discs are in their target positions. Age differences were found in the planning stage, during which there was no stimulus support and hence a substantial working memory load. During the move phase there was stimulus support and hence little loading of working memory. Age differences in moves required were not found in the move phase. As older participants tend to have depleted working memory capacity the present results suggest that working memory is heavily loaded in TOL planning but less so in the move phase of TOL.     

God's point of view: A reply to Mander

According to one antitheist argument, God cannot know what it is like to be me because He, who is necessarily unlimited and necessarily incorporeal, cannot have my point of view. In his recent article, William J. Mander tries to demonstrate that God can indeed have His own point of view and my point of view at the same time by providing examples that seem to motivate his claim. I argue that none of his examples succeeds in this task. I introduce a different objection to the antitheist argument that appeals to the Thomistic principle regarding divine attributes.     

Religious celibacy from the celibate's point of view

What do celibates consider the adaptive and maladaptive aspects of their celibate religious lifestyle? What role has celibacy played in understanding the differences between those who persevere and those who choose to resign from celibate religious life and/or ordained ministry? Using data from extensive interviews, this exploratory study begins to focus some of the perceived effects of celibacy upon personal development for both those who persevere in celibate religious life and those who resign.     

Ethical egoism and the moral point of view

I thank Peter Winch and Robert Stecker for their critical comments on an earlier version of this paper.