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1.
The relationship between confirmation/ disconfirmation in parental and family communication and offspring social competence was examined in 59 families in which at least one of the parents had been hospitalized for a functional psychiatric disorder. Communication samples were obtained using the Consensus Rorschach procedure both with parental couples and with parent-child family units. The communication was analyzed using the Confirmation-Disconfirmation Coding System (CONDIS). The competence at school of 7-and 10-year-old boys was rated by both peers and teachers. Competence at home was rated by the parents. The results indicated that the more competent the high-risk children were, both at school and at home, the more their family communicated in confirmatory ways and the less they communicated in disconfirmatory ways. Furthermore, although the parental couple CONDIS score and the family CONDIS score were modestly correlated, each contributed separately to the prediction of offspring competence. These communication data were not significantly related to parental psychopathology, neither severity of parental impairment nor the diagnosis of the patient-parent.  相似文献   

2.
Numerous studies have shown paranormal believers misperceive randomness and are poor at judging probability. Despite the obvious relevance to many types of alleged paranormal phenomena, no one has examined whether believers are more susceptible to the ‘conjunction fallacy’; that is to misperceiving co‐occurring (conjunct) events as being more likely than singular (constituent) events alone. The present study examines believer vs. non‐believer differences in conjunction errors for both paranormal and non‐paranormal events presented as either a probability or a frequency estimation task. As expected, believers made more conjunction errors than non‐believers. This was true for both event types, with both groups making fewer errors for paranormal than for non‐paranormal events. Surprisingly, the response format (probability vs. frequency) had little impact. Results are discussed in relation to paranormal believers' susceptibility to the conjunction fallacy and more generally, to their propensity for probabilistic reasoning biases. Copyright © 2008 John Wiley & Sons, Ltd.  相似文献   

3.
This article uses a Canadian national sample to examine the relationship between conventional religious belief, church attendance, and belief in paranormal phenomena. Greater religious belief is strongly associated with greater paranormal belief. Church attendance (and other measures of religious participation) are only weakly associated with paranormal belief until conventional religious belief is statistically controlled; once this is done, greater church attendance is strongly associated with lowered paranormal belief. Together, these two religious variables explain about one-quarter of the variance in paranormal belief, making them the strongest predictors that have yet to be identified.  相似文献   

4.
The hypothesis that Church and Science have lost some of their former standing in Sweden and made way for deviant beliefs is examined in two empirical studies which show a widespread belief in paranormal phenomena. The paper also discusses how believers in the paranormal relate to institutionalised religious beliefs and how problematic the interpretation of religious self-assessment items are.  相似文献   

5.
It has been hypothesized that illusory agency detection is at the basis of belief in supernatural agents and paranormal beliefs. In the present study a biological motion perception task was used to study illusory agency detection in a group of skeptics and a group of paranormal believers. Participants were required to detect the presence or absence of a human agent in a point-light display. It was found that paranormal believers had a lower perceptual sensitivity than skeptics, which was due to a response bias to ‘yes’ for stimuli in which no agent was present. The relation between paranormal beliefs and illusory agency detection held only for stimuli with low to intermediate ambiguity, but for stimuli with a high number of visual distractors responses of believers and skeptics were at the same level. Furthermore, it was found that illusory agency detection was unrelated to traditional religious belief and belief in witchcraft, whereas paranormal beliefs (i.e. Psi, spiritualism, precognition, superstition) were strongly related to illusory agency detection. These findings qualify the relation between illusory pattern perception and supernatural and paranormal beliefs and suggest that paranormal beliefs are strongly related to agency detection biases.  相似文献   

6.
一项新的研究表明由于电视或广播对广泛流传但却并没有得到证实的神秘现象的宣传,在那些从未目睹过此类虚幻的超常现象的人中,对此信仰的人占有相当高的比例。一项关于超常和超自然信仰来源的研究创立了此类信仰发展的两种模式。事实上,我们从幼年时期就沉浸在这类信仰的教导之中了。这类教导一些是世俗性的,一些是宗教性的,还有一些介于两者之间。文化教导的这种互补和谐对于科学和无神论者来说是很有意味的。  相似文献   

7.
k-SAT is a fundamental constraint satisfaction problem. It involvesS(m), the satisfaction set of the conjunction of m clauses,each clause a disjunction of k literals. The problem has manytheoretical, algorithmic and practical aspects. When the clauses are chosen at random it is anticipated (butnot fully proven) that, as the density parameter m/n (n thenumber of variables) grows, the transition of S(m) to beingempty, is abrupt: It has a "sharp threshold", with probability1 – o(1). In this article we replace the random ensemble analysis by apseudo-random one: Derive the decay rule for individual sequencesof clauses, subject to combinatorial conditions, which in turnhold with probability 1 – o(1). This is carried out under the big relaxation that k is not constantbut k = log n , or even r log log n . Then the decay of S isslow, "near-perfect" (like a radioactive decay), which entailssharp thresholds for the transition-time of S below any givenlevel, down to S = .  相似文献   

8.
Background. The Approaches to Teaching Inventory (ATI) was developed to explore the relationship between students' approaches to learning, and teachers' approaches to teaching, in the physical sciences in higher education. It is increasingly being used in other contexts. Aim. To analyse the factor structure of the ATI. Method. Confirmatory factor analysis. Sample. Inventory responses from over 1,000 university teachers, from 4 different countries and a wide range of disciplines, experience, and teaching level (year of students' study) were used as the sample. Results. Cronbach's alpha values of the 2‐scale inventory were acceptable for scale reliability, but not for the 4‐scale structure. A good fit to the intended 2‐factor structure was obtained by confirmatory factor analysis. Both Information transmission/teacher‐focused and conceptual change/student‐focused scales had well identified intention and strategy subscales. Conclusion. The ATI has been developed as a relational indicator of 2 dimensions of approaches to teaching. It is not intended for use in gathering a full, rich self‐report of teaching, or in non‐relational contexts. However, it has now been used in a number of different contexts, including different subject areas and cultures. There is evidence in this paper that in those contexts its factor structure is, in the main, consistent with the original design. This analysis also suggests ways that the ATI could be improved.  相似文献   

9.
Due to the unique cultural niche inhabited by “paranormal” beliefs and experiences, social scientists have struggled to understand the relationship between religion and the paranormal. Complicating matters is the fact that extant research has primarily focused upon North America, leaving open the possible relationship between these two spheres of the supernatural in less religiously pluralistic contexts. Using data from a random, national survey of Italian citizens, we examine the nature of the relationship between religiosity and paranormal beliefs in a largely Catholic context. We find a curvilinear relationship between religiosity and paranormal beliefs among Italians, with those at the lowest and highest levels of religious participation holding lower average levels of “paranormal” belief than those with moderate religious participation. This pattern reflects how two influential social institutions, religion and science, simultaneously define the paranormal as outside of acceptable realms of inquiry and belief.  相似文献   

10.
11.
Orenstein's (2002) JSSR article "Religion and Paranormal Belief" uses Reginald Bibby's 1995 Project Canada data to argue that religious and paranormal belief are positively correlated, but that church attendance and paranormal belief are negatively correlated. In this response, I use the same data to show that while his basic model is true, we also need to consider the interaction between church attendance and religious belief. Religious attendance conditions the effect of religious beliefs on paranormal beliefs in an important fashion. I find that religious and paranormal belief are positively correlated, but only for those who do not attend church regularly.  相似文献   

12.
This study concerns the acquisition of complex sentence structures in Finnish. Specifically, three simultaneous and sequential events were acted out with toys in an elicitation task, and the production of “and,” “and then,” “when,” and “after” were observed. There were 48 children in a cross-sectional design at the age levels 3, 4, 5, and 6 years. Immediately after the complex event was presented, the child was asked the initial request “What happened?” If the child did not produce the whole event spontaneously, she or he was prompted by “What else happened?” Finally, the prompted request “When did X?” was asked (X referring to the second action component of the event). The results showed that prompting better revealed the ability of the children, especially that of the younger ones, to use temporal conjunctions in complex sentences, as well as the delicate interplay of language skills and their flexible use.  相似文献   

13.
真之多元论认为不同的领域有不同的真性质。混合合取的合取支由不同领域的命题所构成,从而具有不同的真性质。多元论需要解释混合合取具有何种真性质。尽管多元论有若干解决办法,如假设逻辑领域特有的真性质、假设合取命题特有的真性质、假设某种普遍的真性质,但都存在一定的问题。混合合取仍旧对多元论构成挑战。另外,强一元论面临辖域问题,即,适真性的范围较窄。相比较而言,弱一元论优于多元论和强一元论。  相似文献   

14.
15.
This study looks at the case of a 20-year-old fisherman, who was speared in the head, the spear entering at his jaw and protruding from the top of his scull, while he was swimming unaccompanied; he was rescued, admitted to the intensive care unit for an operation, remained in a coma for a few days and then had a full recovery. About 10 days before the rescue, he had visited a monk who, intuited and functioning as channel of the divine spirit, had told him that he ‘should not be afraid of anything’, rubbing the top of his scull and his jaw exactly at the points through which the 40-inch spear passed. After the incident, the monk prescience again the exact day on which he would recover from the coma. It is concluded that the survival of the fisherman can be attributed to a paranormal event. The monk’s prescience permit the assumption that a divine spirit was pervasive throughout the universe and present in this life-threatening situation, endeavouring to assist the lifeguard, the neurosurgeons and the young fisherman.  相似文献   

16.
Decision makers use confirmatory search strategies in judgment tasks. As a result of this, their attention towards task‐relevant cues is biased in favor of cues supporting available responses. Changing these responses can alter the cues used in the judgment task and, subsequently, alter beliefs. We use this mechanism to predict and explain the emergence of the asymmetric dominance effect in judgment. In four sets of experiments, we document systematic changes in belief, as dominated options are added to the response set. These effects emerge for a number of naturalistic judgment tasks and are mediated by the increased accessibility of decoy‐supporting cues. Finally, these effects can be eliminated when the decision maker's attention is drawn towards the cues supporting the non‐dominant response. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   

17.
Item factor analysis has a rich tradition in both the structural equation modeling and item response theory frameworks. The goal of this paper is to demonstrate a novel combination of various Markov chain Monte Carlo (MCMC) estimation routines to estimate parameters of a wide variety of confirmatory item factor analysis models. Further, I show that these methods can be implemented in a flexible way which requires minimal technical sophistication on the part of the end user. After providing an overview of item factor analysis and MCMC, results from several examples (simulated and real) will be discussed. The bulk of these examples focus on models that are problematic for current “gold-standard” estimators. The results demonstrate that it is possible to obtain accurate parameter estimates using MCMC in a relatively user-friendly package.  相似文献   

18.
Many self-report measures include some items worded in the direction opposite to that of other items. These so-called reverse-worded (RW) items can reduce the reliability and validity of a scale, and frequently form a separate method factor that does not appear to be substantively meaningful. One possible explanation for factors defined by RW items is respondent carelessness. The purpose of the present study was to evaluate whether relatively few careless responders to RW items can influence confirmatory-factor-analysis model fit enough that researchers would likely reject a one-factor model for a unidimensional scale. Results based on simulations indicated that if at least about 10% of participants respond to RW items carelessly, researchers are likely to reject a one-factor model for a unidimensional scale.  相似文献   

19.
The present study examined the relationship between religious and nonreligious paranormal beliefs and mental health, as well as the possibility that nonreligious subjects compensate for a lack of identification with traditional religion by increased nonreligious paranormal beliefs. Subjects were 80 undergraduates categorized as religious or nonreligious on the basis of scores on the Traditional Religion subscale of the Paranormal Belief Scale. Religious subjects had significantly higher total paranormal belief scores than nonreligious subjects. Those adopting religious paranormal beliefs were actually somewhat more likely to adopt other nonreligious paranormal beliefs. The failure of nonreligious subjects to compensate fully for this traditional religious belief deficit was reflected in their mental health ratings on the Langer's Mental Health Scale (Langer, 1962). Paranormal beliefs were found to be negatively correlated with reported symptoms of psychopathology, supporting the formulation that paranormal beliefs may serve to ensure psychic integrity by acting as “self-serving cognitive biases.”  相似文献   

20.
This article presents a method for using Microsoft (MS) Excel for confirmatory factor analysis (CFA). CFA is often seen as an impenetrable technique, and thus, when it is taught, there is frequently little explanation of the mechanisms or underlying calculations. The aim of this article is to demonstrate that this is not the case; it is relatively straightforward to produce a spreadsheet in MS Excel that can carry out simple CFA. It is possible, with few or no programming skills, to effectively program a CFA analysis and, thus, to gain insight into the workings of the procedure.  相似文献   

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