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FRED P. PIERCY 《Journal of counseling and development : JCD》1980,59(2):74-78
Through her words written in a daily log, a woman examines her life and goals, her relationship with her husband, and the influence in her life of an assertion-training course. 相似文献
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Clifton Snider 《Psychological Perspectives》2013,56(1):54-69
Using Jungian and queer theory, this article examines the queer personas of Ennis and Jack, whose queer archetypes fit into a context that had not generally been thought to contain those archetypes. For perhaps the first time a major motion picture appealed to and depicted what Steven Drukman calls the “gay gaze.” Ennis and Jack conform to socially constructed gender roles (as “masculine,” married men), but they are essentially gay. The queer archetype they fit is that of likes: the double of Plato's Symposium, yet both are bereft of gay icons and supportive archetypal stories. Before Brokeback Mountain, never had a mainstream motion picture with such wide appeal directed gay men's attention to the frank love, and lovemaking, of two such nonstereotypically gay and attractive young men. When they first look each other over outside Joe Aguirre's office, Ennis and Jack are unknowingly objects of each other's gay gaze. As gazers, gay men can appreciate these two young men for who they are, not for whom we'd like them to be, as is the case in other mainstream movies. For once we and our sympathetic heterosexual sisters are bearers of the look. To gaze at images that reflect our “inner selves” is a powerful and profound experience, all the more so for its rarity among gay male viewers. 相似文献
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Susan Verducci 《Studies in Philosophy and Education》2014,33(6):609-620
This essay focuses on the value of self-doubt in moral inquiry and in moral education. Using John Patrick Shanley’s play, Doubt: A parable, as illustration, it shows how self-doubt initiates and extends moral inquiry, highlights one’s epistemic fallibility and connects the inquirer to the virtue of humility. The essay draws on the work of Charles Sanders Peirce, Hullett, Nussbaum, Thayer-Bacon and Elbow to support the idea that the question ‘Am I wrong?’ is important for moral inquiry and for moral education. 相似文献
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Jone Salomonsen 《Dialog》2015,54(3):249-259
On the afternoon of July 22, 2011, a white Norwegian killed seventy‐seven people in and around Oslo. A majority of those killed where Social Democratic youth, camping on the island of Utøya. Dressed as a Norwegian policeman, Anders Behring Breivik took the ferry over to the island and shot sixty‐nine children with a pistol and a semi‐automatic gun. The weapons were carved with Rune names and dedicated to Thor and Odin, the war gods in Norse mythology. About ninety minutes before the attacks, Breivik had published a 1,500‐page manifesto on the Internet, urging radical nationalists in Europe to defend Christianity by fighting back Islamic migration, multiculturalism, and feminism. I propose to analyze how a new project linking “Christian and pagan” was launched through the Oslo massacres. I also make a distinction between the sacrificial aspects of a bloody massacre, and the non‐bloody acts of love that manifested among surviving youth at Utøya, and ask if these contrary acts express, or at least involve, two radically different ways of doing religion. 相似文献
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In the 29 years since the last special issue in the Journal of Counseling & Development focusing on gifted individuals, there has been considerable research regarding giftedness. However, meeting the counseling needs of gifted individuals has not been on the national agenda in counselor preparation. This article outlines the status of counseling the gifted from the standpoint of both the counseling and the gifted education professions and includes recommendations for future directions for both fields. 相似文献
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《Journal of experimental child psychology》1996,61(1):43-66
Gifted and nongifted children's use of an organizational strategy was contrasted on multitrial free-recall tasks, using different sets of items on each trial. In an initial experiment, gifted children initially had higher levels of recall and strategic functioning than nongifted children, but this advantage was lost on later trials. While overall there was an advantage to memory of being strategic, this advantage was statistically significant for the gifted children only at trial 1, whereas it was significant for the nongifted children on trials 2 through 5. A sort-recall procedure was used in Experiment 2, with results indicating that gifted children benefited more than nongifted children when strategy use was simplified, while the results of Experiment 3, which used nonsense words as stimuli, demonstrated that gifted children demonstrated greater use of active strategies than nongifted children. The results of these experiments were interpreted as evidence that at least a portion of gifted children's advantage on free recall tasks lies in nonstrategic processes. 相似文献
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Richard J. Alapack 《Humanistic Psychologist》2013,41(4):366-374
The weave of a woman's health and beauty is the theme of this study. Its specific focus is the menace to a woman's entire existence that the marriage of late capitalism and the western patriarchy generates. A plethora of commercial enterprises take advantage of the idiosyncratic appearance and uneven distribution of beauty to exploit it and create harm to a woman's health. 相似文献
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The Community Readiness Model (CRM) is a change model that measures the readiness of communities/institutions to meet the needs of diverse clientele and to guide strategy development. This article presents model implementation with one long‐term care facility interested in enhancing their ability to serve gay, lesbian, bisexual, and transgender older adults. 相似文献
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Mary Elise Lowe 《Dialog》2009,48(1):49-61
Abstract : Theologians and biblical scholars have been writing about Christianity and homosexuality for over three decades, but lesbian/gay and queer theologies are still unfamiliar. Since questions about lesbian, gay, and queer Christians are confronting many denominations, it is important to study these proposals. This essay argues that lesbian/gay theologies trace their histories to theologies of liberation, while queer theology is indebted to postmodern and queer theories. Recent Christological and anthropological proposals are presented, and the essay concludes by exploring the distinct political implications of these theological proposals. 相似文献
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ALEX CARBALLO-DIGUEZ 《Journal of counseling and development : JCD》1989,68(1):26-30
The AIDS epidemic is affecting Hispanics in disproportionately high numbers. High-risk sexual behavior conducive to HIV infection seems to continue taking place among Hispanic gay men. This article presents some necessary considerations when counseling this population. 相似文献
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This study examined the perceptions of a sample of university counselors relative to social, cultural, and psychological barriers to achievement among gifted Black and gifted White students. Ninety-three counselors at institutions of higher education throughout the nation participated in the study by responding to a mailed survey questionnaire. Comparisons were made relative to counselors' demographic variables (ethnicity, gender, multicultural training, and geographic locale). The results indicate that the university counselors sampled disagreed with or were undecided about the special dilemmas confronting gifted learners. Moreover, most counselors perceived that gifted Black and gifted White students experience social, cultural, and psychological problems in the same way. The study concludes with recommendations for university counselors working with gifted students in general and gifted Black students in particular 相似文献
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One Woman's Development and Resilience in the Face of Complex Trauma: A Relational–Cultural Study of Growth Through Counseling
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Molly Stehn 《Adultspan: Theory Research & Practice》2014,13(2):120-128
Many counselors feel pressure to use manualized treatment approaches because of pressure from 3rd‐party payers. Unfortunately, this is not always the best practice, especially in cases of complex trauma, in which a very strong therapeutic relationship is a vital component of successful treatment. Relational–cultural theory provides an alternative conceptual lens for treating complex cases and is a natural fit for counselors' professional identity. This case illustrates how a counselor used a relational–cultural conceptualization as a guide in treating a client with complex presenting concerns. 相似文献