The reception of anthropological work in sociology journals, 1922-1951

The gradual disenchantment of American sociologists with the validity of ethnographic reports is examined by tracing the reception of anthropological work from 1922-1951 in three leading sociological journals: The American Journal of Sociology, The American Sociological Review, and Social Forces. Although prominent American sociologists initially welcomed Boasian syntheses of Native American and of exotic foreign cultures in the 1920s and 1930s, by the 1940s they began to wonder if the earlier assertions of cultural anthropologists about these exotic cultures were as shakily based as were their later assertions about cultural patterns in the United States.     

W. I. Thomas,behaviorist ethnologist

Over the course of his academic career in the anthropology wing of the University of Chicago's Department of Sociology and Anthropology, W. I. Thomas rejected the influence of Herbert Spencer, became skeptical of the instinctual explanations for human behavior, and became increasingly Boasian. His study of Polish peasant acculturation to American cities is Boasian in its focus on texts and on culture. After his dismissal by the University of Chicago in 1918 Thomas was influenced by John B. Watson. In the national interdisciplinary conferences of the 1920s, Thomas was an advocate for behaviorism and critical of Freudian doctrines and other subjectivist approaches to human science. Recalling Thomas's behaviorism and his long-running interest in comparing cross-cultural data should call into question the enlistment of Thomas as a father of subjectivist traditions of symbolic interactionism.     

Franz Boas and his plans for an International School of American Archaeology and Ethnology in Mexico.

The expansionist policy of the United States at the turn of the century widened the horizons of American anthropology. The International School of American Archaeology and Ethnology was one of the first attempts by American anthropologists to carry out systematic research in foreign lands. Motivated partly by a wish to strengthen the quality of American anthropology, Franz Boas succeeded in gaining the cooperation of several European and American institutions. The purpose of the school was to conduct rigorous anthropological investigations in Mexico. Obsessed with professionalizing the discipline, Boas failed to take into account the turbulent political climate of Mexico when planning the school. Although it did good work for a number of years (1910-1914), the school was broken up forever in 1914 because of the Mexican revolution. Attempts at resurrection failed for numerous reasons.     

The Santa Fe style in American anthropology: Regional interest,academic initiative,and philanthropic policy in the first two decades of the Laboratory of Anthropology,Inc.

During the 1920s the American Southwest, an area rich in ethnographic and archelogical resources, became an important focus of interest on the part of both eastern academic anthropologists and the Rockefeller philanthropies. Successfully coopting or overriding previously established regional anthropological interests, nationally oriented anthropologists were instrumental in establishing a Laboratory of Anthropology modelled in part on the Marine Biological Laboratory at Woods Hole, Massachusetts. When Rockefeller funding was terminated in the middle 1930s, the Laboratory was left to forage in the economic desert of the depression Southwest and was unable to find either adequate financial support or a clearly defined mission. In 1947, it was incorporated into the State Museum system, where it functions today as a coordinating center for archeological research in the Rio Grande Basin.     

Predicting consideration of cosmetic surgery in a college population: a continuum of body image disturbance and the importance of coping strategies

Elective cosmetic surgeries are increasing in the American population with reasons linked to body image disturbance and body dysmorphic disorder (BDD). Little research exists documenting the continuum of body image disturbance and its relationship to seeking surgery. The present research examined data from 544 participants, 55 of whom were diagnosable with BDD. Using assessments for body image disturbance, problematic coping strategies, and BDD symptomatology, results provided evidence for a continuum of body image distress. Logistic regression analysis supported the hypothesis that increased levels of body image disturbance and one type of problematic coping strategy (Appearance Fixing) predicted consideration of cosmetic surgery. Of participants diagnosable with BDD, those who considered cosmetic surgery showed more severe body image disturbance and problematic coping than those who did not consider surgery. These results have implications for pre-surgical assessment as well as psychological interventions rather than invasive medical interventions.     

“Monkeys,babies, idiots” and “primitives”: Nature–nurture debates and philanthropic foundation support for American anthropology in the 1920s and 1930s

There has been a long discussion among historians about the impact that foundation policies had on the development of the social sciences during the interwar era. This discussion has centered on the degree to which foundation officers, particularly from the Rockefeller boards, exercised a hegemonic influence on research. In this essay, I argue that the field of American cultural anthropology has been neglected and must be reconsidered as a window into foundation intervention in nature–nurture debates. Despite foundation efforts to craft an anthropology policy that privileged hereditarian explanations, I contend that cultural anthropologists were committed to proving the primacy of “nurture,” even when that commitment cost them valuable research dollars. It was this commitment that provided an essential bulwark for the discipline. Ironically, it was the need to negotiate with foundations about the purpose of their research that helped cultural anthropologists to articulate their unique, and thus intrinsically valuable, approach to nature–nurture debates. © 2009 Wiley Periodicals, Inc.     

Terror as Usual: The Role of the Model Minority Myth in Asian American Women’s Suicidality

ABSTRACT

This article examines the influence of the model minority myth on the formation of suicidal tendencies among Asian American women. These women experience fractured realities under the myth as a form of everyday trauma, or “terror as usual,” which may influence their suicidal thinking or attempts. Using interview data collected from 44 Asian American women suicide survivors, this study employs narrative analyses of the interviews, drawing from the theoretical frameworks of women of color feminism, critical race studies, postmodern psychology, and critical anthropology. The first part of this article deconstructs the model minority thesis as a problematic framework for understanding Asian American achievement. The second part examines how these pressures are experienced by Asian American women as destructive material and psychic constraints. Specifically, the model minority myth contributes to Asian American women’s suicidality in three major ways: (a) the pressure to succeed creates unbearable stress for individuals as they try to live up to the stereotypical image of Asian American success; (b) the dissimulation of the myth as a social fact influences Asian American women to internalize model minority expectations and thus blame themselves if they are unable to succeed; and (c) the image of model success contributes to Asian American women becoming over-looked in the distribution of needed help and resources, further exacerbating their suicidal conditions. The article concludes with a discussion of implications of this study for both clinical and nonclinical practices needed to create social conditions for Asian American women’s mental wellness.     

“Tower,Am I Cleared to Land?”: Problematic Communication in Aviation Discourse

This study examined problematic communication in pilot–air traffic controller (ATC) interaction. More than 15 hours of pilot–ATC dialogue were collected by monitoring control tower frequencies at 15 U.S. airports. The transcribed data yielded a total of 34 ATCs, 270 pilots, and 1,799 turns of talk. Analyses revealed that (a) communication problematics manifested in pilot turns more than ATC turns, (b) higher amounts of information led to increased problematic communication in the subsequent turn, and (c) linguistic violations of ATC protocol increased problematic communication in the subsequent turn. Partial support was found for the effect of frequency congestion on problematic communication. No effect was observed for airport size on problematic communication. The discussion addresses the significance of protocol deviations and system constraints for problematic communication. Applications for the findings in pilot–ATC radio interaction are also suggested.     

How should we revise diagnostic criteria for substance use disorders in the DSM-V?

This article reviews literature on the validity and performance characteristics of the Diagnostic and Statistical Manual of Mental Disorders (4th ed.; DSM-IV; American Psychiatric Association, 1994) diagnostic criteria for substance use disorders (SUDs) and recommends changes in these criteria that should be considered for the next edition of the DSM (DSM-V). Substantial data indicate that DSM-IV substance abuse and substance dependence are not distinct categories and that SUD criteria are best modeled as reflecting a unidimensional continuum of substance-problem severity. The conceptually and empirically problematic substance abuse diagnosis should be abandoned in the DSM-V, with substance dependence defined by a single set of criteria. Data also indicate that various individual SUD criteria should be revised, dropped, or considered for inclusion in the DSM-V. The DSM-V should provide a framework that allows the integration of categorical and dimensional approaches to diagnosis. Important areas for further research are noted.     

Hair pulling in African Americans--only your hairdresser knows for sure: an exploratory study

The authors examined whether African American hair care professionals saw individuals who met general criteria for trichotillomania, chronic hair pulling that results in significant hair loss. Thirty-eight African American hair care professionals and 1 Caucasian hair care professional were interviewed about their customers' hair-pulling behavior and condition of their hair. Sixteen African American hair care professionals saw 21 individuals who met general criteria for trichotillomania and reportedly perceived the behavior to be problematic. Four African American hair care professionals saw 6 individuals who met general criteria for trichotillomania but did not reportedly perceive the behavior to be problematic. Hair care professionals attributed most customers' hair-pulling behavior to bad nerves, stress, habit, and worry. Hair care professionals appeared adept at treating the consequences of chronic hair pulling but offered little assistance for the actual pulling behavior. Hair care professionals' contact with individuals who engage in chronic hair pulling raises interesting implications for prevention.     

The Story of Life History: Origins of the Life History Method in Sociology

For some time psychologists have been employing life history methods in their work. Perhaps the key publication in this regard is Erik Erikson 's (1975)book Life History and the Historical Moment. In fact, life history methods were pioneered by anthropologists and taken up with considerable enthusiasm by sociologists. A central location for the pioneering of life history methods by sociologists was the Chicago School in the 1930s.A range of innovative life history studies were generated here as part of the wide-ranging studies of the urban environment undertaken by the sociology school. In this article, we look at some of the possibilities of life history work, but are particularly concerned with analyzing the dilemmas that led to a decline in life history methods. The last section examines the rehabilitation of life history methods and puts forward a number of arguments as to why life history methods are particularly suitable for what Harvey (1989) called the "condition of post-modernity."     

Reconsidering reconsent: Threats to internal and external validity when participants reconsent after debriefing

We overwhelmingly utilize (partially) informed consent for, and debriefing of, human research participants. Also common is the practice of reconsent, particularly where changes in study protocols (or in participants themselves) occur midstream – participants consent again to remaining in the project or to having their data included. Worryingly under-discussed is post-debriefing reconsent, wherein participants can withdraw their data after learning more fully of the study's goals and methods. Yet, major ethics bodies in Canada, the United States and the United Kingdom promote such practice, with vague and potentially problematic guidelines. Here, the author provides examples involving such reconsent practice, highlighting potentially serious problems that are scientific (e.g. threats to internal and external validity) and ethical (i.e. to the participant, their peers, the researcher and society) in nature. Particularly, problematic is the introduction, by design, of unknowable bias in our research findings. For example, highly prejudiced participants could withdraw data from a discrimination study after learning of the study's hypotheses and goals. The practice may arguably contradict an Open Science goal of increasing research transparency. This call for discussion about the direction of psychological science methods aims to engage a broader discussion in the research community.     

Friendship factors and suicidality: common and unique patterns in Mexican American and European American youth

Research suggests a link between friendships and suicidality among U.S. youth, but this link has not been confirmed across ethnicities. The relationship between friendships and suicidality among Mexican American and European American adolescents was examined in this study. Specifically, the role of friendship problems (i.e., social isolation, poor quality friendships) and problematic friends (i.e., friends who were disconnected from school, delinquent friends) was explored. Participants were 648 community youth. Friends' school disconnection was related to Mexican American girls' suicidal ideation, while friends' delinquency was associated with European American youth suicidal behavior. Friendship factors were no longer associated with suicidality after controlling for suicidality correlates such as depression. These findings indicate that the relationship between friendships and suicidality varies by gender and ethnicity. They also suggest a dominant role of depression.     

Systems Thinking for Knowledge

The capacity to engage in systems thinking is often viewed as being a product of being able to understand complex systems due to one's facility in mastering systems theories, methods, and being able to adeptly reason. Relatively little attention is paid in the systems literature to the processes of learning from experience and creating knowledge as a direct consequence of individuals engaging systems thinking itself over time. In fact, the potential efficacy of systems thinking to improve performance normally seen as only contingent on a priori knowledge, rather than knowledge created via learning from experience. Such newly create knowledge often results from engaging in modeling efforts and systemic forms of inquiry. This article proposes a model for creating new knowledge by coupling systems modeling with a pragmatic approach to knowledge-creation. This approach is based on a foundation of the pragmatic concepts first proposed by the American philosopher/scientist Charles Sanders Peirce over a century ago. This model offers systems practitioners a framework to engage in knowledge-intensive systems thinking (KIST) for addressing complex problematic issues.     

TOTEMISM,METAPHOR AND TRADITION: INCORPORATING CULTURAL TRADITIONS INTO EVOLUTIONARY PSYCHOLOGY EXPLANATIONS OF RELIGION

Totemism, a topic that fascinated and then was summarily dismissed by anthropologists, has been resurrected by evolutionary psychologists’ recent attempts to explain religion. New approaches to religion are all based on the assumption that religious behavior is the result of evolved psychological mechanisms. We focus on two aspects of Totemism that may present challenges to this view. First, if religious behavior is simply the result of evolved psychological mechanisms, would it not spring forth anew each generation from an individual's psychological mechanisms? Yet, Australian Totemism, like other forms of Totemism, is profoundly traditional, copied by one generation from the prior ones for hundreds of generations. Regardless of personal inclinations, individuals are obligated to participate. Second, it is problematic to assume that all practitioners of Totemism actually believe their religious claims. We propose an alternative explanation that accounts for the persistence of Totemism and that does not rely on an assumption that its practitioners are preliterate or naive because they have strange beliefs. We focus on Totemism as a cultural mechanism aimed at building and sustaining social relationships among close and distant kinsmen.     

Confirmation of the three-factor model of problematic internet use on off-line adolescent and adult samples

As the Internet became widely used, problems associated with its excessive use became increasingly apparent. Although for the assessment of these problems several models and related questionnaires have been elaborated, there has been little effort made to confirm them. The aim of the present study was to test the three-factor model of the previously created Problematic Internet Use Questionnaire (PIUQ) by data collection methods formerly not applied (off-line group and face-to-face settings), on the one hand, and by testing on different age groups (adolescent and adult representative samples), on the other hand. Data were collected from 438 high-school students (44.5 percent boys; mean age: 16.0 years; standard deviation=0.7 years) and also from 963 adults (49.9 percent males; mean age: 33.6 years; standard deviation=11.8 years). We applied confirmatory factor analysis to confirm the measurement model of problematic Internet use. The results of the analyses carried out inevitably support the original three-factor model over the possible one-factor solution. Using latent profile analysis, we identified 11 percent of adults and 18 percent of adolescent users characterized by problematic use. Based on exploratory factor analysis, we also suggest a short form of the PIUQ consisting of nine items. Both the original 18-item version of PIUQ and its short 9-item form have satisfactory reliability and validity characteristics, and thus, they are suitable for the assessment of problematic Internet use in future studies.     

青少年同伴依恋与问题性手机使用的关系:自我建构对孤独感中介作用的调节

采用同伴依恋问卷、问题性手机使用量表、孤独感问卷以及自我建构量表对624名青少年进行调查,以探讨青少年同伴依恋对问题性手机使用的作用过程及其机制。结果显示,青少年同伴依恋通过孤独感的完全中介作用对问题性手机使用产生影响;依存型建构在孤独感与问题性手机使用之间起调节作用,独立型建构的调节作用不显著。这说明同伴依恋通过孤独感影响青少年的问题性手机使用,依存型建构可促进感到孤独的青少年使用手机。     

Publication Bias: A call for improved meta‐analytic practice in the organizational sciences

Previous research has introduced the threat of publication bias to meta‐analytic reviews in management and industrial/organizational (I/O) psychology research. However, a comprehensive review of top‐tier journals demonstrates that more than two thirds of meta‐analytic studies in management and I/O psychology ignore the issue. Of the studies that do empirically evaluate publication bias, almost all use methods that are based on problematic assumptions (e.g., the Failsafe N and subgroup comparisons by source of data). The current paper reviews the issue of publication bias and introduces to management and I/O psychology new methodological techniques to assess this bias. To illustrate the methods, multiple publication bias methods are demonstrated in a meta‐analytic review of conditional reasoning tests for aggression. We offer specific recommendations that address both design and analysis issues to mitigate the existence and influence of publication bias.     

The American Girl: Playing with the Wrong Dollie?

This essay explores the American Girl Just Like You doll through a variety of feminist lenses. It was inspired by my experiences chaperoning my friend Grace (aged eleven) to the American Girl Store in New York City, and returning to the store to shop for my own doll. I returned to the store because I was not sure why I was so extremely disturbed by this doll. The doll is not emaciated, not overtly sexy, and marketed along with outfits that supposedly send girls the message that they can achieve their goals. She comes in a variety of skin, eye, and hair colors, and the line is therefore marketed as racially and ethnically sensitive. I argue that although the Just Like You line appears to be empowering and racially sensitive on a superficial level, an in‐depth feminist analysis indicates that it is not. In fact, the Just Like You line is highly problematic from a feminist perspective.