DEVELOPMENT OF A GLOBAL MEASURE OF PERSONALITY

A common practice among practitioners and researchers doing cross-cultural work is to transport personality inventories developed in one country to another country of interest. This transport process is done with varying degrees of rigor and success. This paper describes the development of the Global Personality Inventory (GPI). The development process involved cross-cultural input from psychologists around the world following best practices that have been identified to date for each step of the development of a cross-cultural measure of personality. Construct validity studies including data from 11 countries and 10 languages are reported. Initial criterion-related validity evidence for inferences made from the GPI about job performance is presented. Examples of challenges and best practices are illustrated in the areas of construct development, item writing, item selection, translation, and data analysis.     

GLOBAL OBLIGATIONS AND THE AGENCY OBJECTION

Many authors hold that collectives, as well as individuals can be the subjects of obligations. Typically these authors have focussed on the obligations of highly structured groups, and (less often) of small, informal groups. One might wonder, however, whether there could also be collective obligations which fall on everyone – what I shall call ‘global collective obligations’. One reason for thinking that this is not possible has to do with considerations about agency: it seems as though an entity can only be the subject of obligations if it is an agent. In this paper, I try to show that the argument from agency is not a good reason for being sceptical about the existence of global collective obligations: it derives whatever plausibility it has from the idea that claims about obligation need to be addressable to some agent. My suggestion is that we should accept this principle about the addressability of obligations, but deny that the addressee of an obligation need be the subject of that obligation. The collective obligations of unstructured collections of individuals, including global collective obligations, meet the addressability requirement insofar as they require something of the individuals who make up the collective.     

INTRODUCTION: GLOBAL DEMOCRACY AND EXCLUSION

Abstract: Does democracy or popular sovereignty imply exclusion and drawing borders? And if so, what type of exclusion and borders, and what kind of justification can we give for them? Moreover, if democracy really requires some kind of exclusion, is global democracy then a paradoxical union of two contradictory ideals? Can we create a demos on the global level? The focus of this collection of essays is on this potential conflict and its underlying values.     

LOCAL AND GLOBAL PROCESSES IN VISUAL COMPLETION

In the natural environment, objects are frequently occluded, and people continuously complete partly occluded objects Do local processes or global processes control the completion of partly occluded objects? To answer this question, most previous studies simply asked subjects to draw the completions they "saw" Such drawing tasks are highly subjective, and they provide equivocal results Our studies are the first to use an objective, implicit paradigm (primed matching) to determine the extent to which local or global processes underlie the visual completion of partly occluded objects Our results suggest that global processes dominate perceptual completion, whereas local processes do not play a large role Therefore, local theories of completion, or theories in which local processes dominate, cannot be entirely correct     

大脑两半球与整体和局部性质的选择性加工

研究大脑两半球在加工整体和局部性质中的优势以及两半球能否同时分别选择两个复合刺激的整体和局部性质。实验中把一个复合字母随机呈现在左视野或右视野,或者把两个复合字母同时分别呈现在左视野和右视野。实验一发现,在单侧呈现条件下,被试检测左右视野的整体或局部靶目标的反应时没有显著差别,但在双侧同时呈现条件下,检测右视野局部靶目标比检测左视野局部靶目标时的反应时短。实验二要求被试检测同时呈现在左右视野的整体或局部靶目标,发现当两个视野的靶目标处于同一水平时(整体或局部)反应时较短,两个视野的靶目标处于不同水平时(一侧处于整体水平而另一侧处于局部水平)反应时较长。这些结果提示,当两个复合刺激同时呈现在左右视野时,大脑左半球在选择性加工局部性质时具有优势;左右两半球更容易选择两个复合刺激同一个水平的性质,分别选择两个复合刺激不同水平的性质比较困难。     

GLOBAL BIOETHICS: TRANSNATIONAL EXPERIENCES AND ISLAMIC BIOETHICS

In the 1970s “bioethics” emerged as a new interdisciplinary discourse on medicine, health care, and medical technologies, primarily in Western, developed countries. The main focus was on how individual patients could be empowered to cope with the challenges of science and technology. Since the 1990s, the main source of bioethical problems is the process of globalization, particularly neo‐liberal market ideology. Faced with new challenges such as poverty, inequality, environmental degradation, hunger, pandemics, and organ trafficking the bioethical discourse of empowering individuals is no longer sufficient. Global bioethics nowadays is concerned with applying and implementing a universal ethical framework. Islamic bioethics has contributed to creating such framework (exemplified in the UNESCO Universal Declaration on Bioethics and Human Rights) while at the same time it is continuously articulating and interpreting this framework in specific settings and contexts.