“Living Turned Inside Out”: The Musical Expression of Psychotic and Schizoid Experience in Talking Heads' Remain in Light

The rock album form, advantageously suited for the artistic expression of intrapsychic experience, has been virtually ignored by analytic writers. Remain in Light by Talking Heads is presented as an example of an album that effectively utilizes the potentialities of this form to give powerful and disconcerting musical expression to a variety of psychotic and schizoid experiences, bringing to life the formulations for these phenomena of Bion, Winnicott, Guntrip, Ogden, Grotstein and others. The album suggests a variety of mechanisms by which sound and music may serve both defensive and compensatory functions in relation to these phenomena.     

The Kind of Student You Were in Elementary School Predicts Mortality

We examined the association of self‐reported and teacher‐rated student characteristics assessed at the end of primary school with all‐cause mortality assessed through age 52. Data stem from a representative sample of students from Luxembourg assessed in 1968 (N = 2,543; M = 11.9 years, SD = 0.6; 49.9% female; N = 166 participants died). Results from logistic regression analyses showed that the self‐reported responsible student scale (OR = .81; CI = [.70; .95]) and the teacher rating of studiousness (OR = .80; CI = [.67; .96]) were predictive for all‐cause mortality even after controlling for IQ, parental SES, and sex. These findings indicate that both observer–rated and self–reported student behaviors are important life‐course predictors for mortality and are perhaps more important than childhood IQ.     

Recognizing Targets: Wittgenstein's Exploration of a New Kind of Foundationalism in On Certainty1

Bringing the views of Grayling, Moyal‐Sharrock and Stroll together, I argue that in On Certainty, Wittgenstein explores the possibility of a new kind of foundationalism. Distinguishing propositional language‐games from non‐propositional, actional certainty, Wittgenstein investigates a foundationalism sui generis. Although he does not forthrightly state, defend, or endorse what I am characterizing as a “new kind of foundationalism,” we must bear in mind that On Certainty was a collection of first draft notes written at the end of Wittgenstein's life. The work was unprogrammatic, sometimes cryptic. Yet, his exploration into areas of knowledge, certitude and doubt suggest an identifiable direction to his thoughts.     

On the Concept of a Game

In an essay for Brian Leiter's turn‐of‐the‐millennium The Future for Philosophy, Thomas Hurka writes:

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Meta‐Ethical Realism with Good of a Kind

There is a difference between an object's being good simpliciter and an object's being good of its kind, and the vast majority of philosophers have supposed that it is the former variety of goodness that is relevant to ethics. I argue that one may be a meta‐ethical realist while employing the notion of good of a kind to the exclusion of good simpliciter; I call such a view kindism. I distinguish between two varieties of kindism, explicate the details of one of those varieties, and defend (that variety of) kindism against possible objections.     

Quality of written record following mock eyewitness testimony: Note taking should be a minimum standard!

By using a video‐based narrative (unidirectional) eyewitness statement of an alleged victim, participants were asked to imagine they were police officers. We compared the quality of mock police officer written records in a between‐subjects design comprising three conditions: (a) a free recall (n = 27), (b) a free recall by using recall strategies of the cognitive interview (n = 27), or (c) note taking while watching the video (n = 26). The quality of the reports was determined by the amount of correctly recalled details, omitted details, added details (commission errors), and changed details (confabulations). As predicted, the number of correct details was higher in the “Note Taking” condition whereas performance in the “Free Recall” and in the “Cognitive Interview” conditions did not differ. Higher verbal memory ability resulted in a better quality of the written records. Our results suggest that note taking facilitates the quality of written records.     

Glover on responsibility

In this note I argue that although Rorty's programme (Inquiry, Vol. 15, No. 4) to bring into focus the role that belief plays in self‐deception is a salutary one, her actual claims obscure that role. It is also contended that Rorty fails to de‐mythologize self‐deception, since her account is either paradox‐ridden or else describes a concept recognizably distinct from the concept of self‐deception.     

Sgt. Pepper Summer

When the Beatles’ musical monument, Sgt. Pepper’s Lonely Hearts Club Band, was re-released in a vastly different mix for its 50th anniversary, critical reception was off the charts in favor. The old music shimmered with new detail and was underpinned by Ringo’s drumming, which, compared to the original, is a revelation. In a way, some reviewers wrote, hearing the new mix was almost like hearing the work for the first time. This got Rip Rense thinking back to actually hearing Pepper for the first time to put into context just how startling the album was in the summer of 1967. Yet Rense, who has been writing about the Beatles for newspapers and magazines for most of his life, knew all too well that the album’s impact was not merely artistic; Pepper had important and sometimes enormous influence on thinking, attitude, behavior, life—especially, in his case, on a small-town thirteen-year-old kid growing up in an oppressive atmosphere with very little approval and reassurance. And then along came “wizard genius Beatles from Beatitude … with a telegram from possibility.”     

A Certain Kind of Trinity: Dependence, Substance, Explanation

The main contribution of this paper is a novel account of ontological dependence. While dependence is often explained in terms of modality and existence, there are relations of dependence that slip through the mesh of such an account. Starting from an idea proposed by Jonathan Lowe, the article develops an account of ontological dependence based on a notion of explanation; on its basis, certain relations of dependence can be established that cannot be accounted by the modal-existential account. Dependence is only one of two main topics of this paper, for it is approached via a discussion of the category of substance. On a traditional view, substances can be characterised as independent entities. Before the background of a modal-existential account of dependence, this idea appears problematic. The proposed notion of explanatory dependence is shown to vindicate the traditional approach to substance.     

Creation is Incarnation: The Metaphysical Peculiarity of the Logoi in Maximus Confessor

Maximian logoi or the “principles” of created being are often virtually identified with Platonic ideas or forms. This assumption obscures what is distinctive about Maximus's concept of the logoi. I first note two metaphysical peculiarities of his doctrine, and then propose that these only make sense if we follow Maximus's own directive to read the logoi through Christology proper – that is, as describing creation as the Word's cosmic Incarnation. This suggests, in creative tension with a good deal of twentieth‐century philosophical theology, that the God‐world relation is not fully exhausted by the analogia entis: Maximus divines a still deeper hypostatic (not natural) identity between Word and world that actually generates natural difference – for perhaps the first and only time in the history of Christian thought. Here I assay a first step toward retrieving that relation.     

The Formal Structure of Kind Representations

Kind representations, concepts like table, triangle, dog, and planet, underlie generic language. Here, we investigate the formal structure of kind representations—the structure that distinguishes kind representations from other types of representations. The present studies confirm that participants distinguish generic-supporting properties of individuals (e.g., this watch is made of steel) and accidental properties (e.g., this watch is on the nightstand). Furthermore, work dating back to Aristotle establishes that only some generic-supporting properties bear a principled connection to the kind, that is, are true of an individual by virtue of its being a member of a specific kind (e.g., telling time for a watch). The present studies tested the hypothesis that principled connections are part of the formal structure of kind representations. Specifically, they tested whether they structure a newly learned kind representation. Experiment 1 found that introducing a property of a newly encountered novel kind in any one of four linguistic frames that provide evidence that a property has a principled connection to a kind (e.g., “It has fur because it is a blick”) led participants to infer a different conceptual consequence of principled connections (i.e., “There is something wrong with this blick, which does not have fur”) for which they had no direct evidence. Two introduction frames that provided no evidence for principled connections (e.g., “Almost all blicks have fur”) did not generate the same consequence. Experiment 2 found that all of the targeted properties were generic licensing, irrespective of the introduction frame. That the distinction between properties that bear principled connections to their kinds, and merely generic-supporting properties structures novel kind representations, provides strong evidence that this distinction is part of the formal structure of kind representations.     

Sartre and the Doctors

Abstract

This paper considers how the experience of illness fits within Sartre’s account of embodiment in Being and Nothingness. Sartre makes some remarks about illness, but does not develop a full account. I show that the anti‐naturalistic ontological framework in which Sartre’s discussion of the body is placed, which opposes my ‘being‐for‐Others’ to my ‘being‐for‐myself’, imposes a revisionary account of illness, and how Sartre’s model of interpersonal relations affects his view of doctors, and their role in the illness experience. I note and discuss the connection Sartre draws between illness and bad faith. I also point out that recent phenomenologically inspired criticisms of the medical establishment that draw on Sartre’s account of the body are limited by their failure to engage with Sartre’s ontology.     

Should Philosophers become Playwrights?

This note is in part a response to Alastair Hannay's review discussion, ‘A Kind of Philosopher: Comments in Connection with Some Recent Books on Kierkegaard’ (Inquiry, Vol. 18 [1975], No. 3). In his review, Hannay states that Kierkegaard and philosophy appear to be on the road to a reconciliation, and asks What is behind this get‐together if it is one?’. I suggest that in some remarks touching on Kierkegaard's theory of Truth, Hannay has touched on the ground for that ‘get‐together’, a Pyrrhonian scepticism.     

The verifiability approach to deception detection: A preregistered direct replication of the information protocol condition of Nahari,Vrij, and Fisher (2014b)

Nahari, Vrij, and Fischer [(2014b), Applied Cognitive Psychology, 28, 122–128] found that, when participants were forewarned that their statements would be checked for verifiable details, truth tellers gave much more verifiable details than liars. In this direct replication (n = 72), participants wrote a statement claiming they had carried out their regular campus activities, whereas liars had actually stolen an exam. Statements were coded for verifiable details. Our primary prediction was confirmed: Truth tellers provided significantly more verifiable details than liars. Of note, the replication effect size (d = 0.49) was less than half that of the original (d = 1.14), and – like in the original study – was smaller than the lie‐truth effect size for total details (verifiable and unverifiable details combined; d = 0.80). We hope this will stimulate other independent investigations of VA to tell whether or not coding for verifiability will pass Ockham's razor test.     

The Continuum of “Survivorship”: Definitional Issues in the Aftermath of Suicide

In light of prevailing confusion over the meaning of the term “suicide survivor,” we propose a more exact terminology for designating different levels of impact on those left behind by suicide, ranging on a continuum from those exposed to suicide through those who are affected by it and finally to those who are bereaved by suicide in the short‐ or long‐term, as a function of their loss of a close emotional attachment through this tragic form of loss. We briefly note the possible utility of this terminological specificity in promoting more clearly targeted research and intervention efforts, and call for closer investigation of various categories of “survivorship” in future studies.     

A note on residual M-distances for identifying aberrant response patterns

Although a statistical model might fit well to a large proportion of the individuals of a random sample, some individuals might give ‘unusual’ responses that are not well explained by the hypothesized model. If individual responses are given as continuous response vectors, M-distances can be used to produce real valued indicators of how well an individual's response vector corresponds to a covariance structure implied by a psychometric model. In this note, we focus on the so-called one-factor model. Two M-distances, d_si and d_ri, which are sensitive to different aspects of the assumed factor model, have been proposed. While one of the M-distances, d_ri, has been derived based on Bartlett factor scores, in this note we show that the second M-distance, d_si, can be derived in an analogous fashion based on Thomson factor scores.     

The Use Value of Fight Club in Teaching Theories of Religion

Abstract. Teaching theories and methods for the academic study of religion poses certain challenges, especially when first‐year students are the primary targeted audience. In the following note from the classroom, the author describes a model for successfully employing the film Fight Club as a case study for exploring some of the theoretical concepts of Freud, Durkheim, and Weber. The author also considers what other pedagogical goals and learning methods can be integrated into a prolonged engagement with this film. Throughout the piece, the author attempts to assess what were the strengths and weaknesses of various aspects of this layered and developmentally oriented project as well as the potential benefits for employing material from popular culture in an introductory‐level course.     

Concealing and Concealment in Heidegger

The self‐concealing of being is a primary preoccupation of Heidegger's later thought, but neither Heidegger nor his interpreters have made clear precisely what it is. In this paper, I identify the self‐concealing of being as the concealing of the worlding of the world (note: not of the world), which is essential to and simultaneous with that worlding. In order to establish this, I sketch a taxonomy of the various phenomena of concealing and concealment in Heidegger's work by building on Mark Wrathall's four ‘planks’ of unconcealing and concealment. Importantly, I distinguish the procedurally prior concealment (lēthē) that all unconcealing (alētheia) presupposes from the simultaneous concealing (kruptein, kruptesthai) that Heidegger frequently confuses it with. This distinction not only allows us to get clear on what it means to say that being conceals itself but also reveals various confusions and obscurities in Heidegger's own thought as well as in that of his readers.