Heideggerian hermeneutics and its application to sport

Whilst hermeneutics had been traditionally associated with the interpretation of texts, Martin Heidegger gave it a new meaning, associating it with the interpretation of the existence (the ‘being’) of Dasein. This paper will explain the Heideggerian understanding of hermeneutics, based on the early work of Heidegger (especially Being and Time and other related works from this period) which focuses on the analysis of the being of Dasein. His main contribution was a shift of focus from the interpretation of an unknown object (a text) to the interpretation of the human being (Dasein), which Heidegger sees as primary, since it is on the basis of Dasein’s understanding that other things and beings are interpreted. Firstly, the paper discusses hermeneutics in relation to human being (Dasein), with a brief introduction to the main characteristics of Dasein (including the ‘existentialia’), showing the place of hermeneutics within Dasein’s existence, together with Heidegger’s re-interpretation of the hermeneutic circle. Secondly, this understanding is applied to sport, focusing on the experience of athletes and on the possibilities for interpretations towards authentic existence, including its ethical aspect.     

Justice in sport

An attempt is made to articulate what is seen as a ‘thin’ interpretation of justice in sport and how this is understood in terms of ‘thick’ interpretations in various sociocultural settings. In this way, it is argued, sport can be better understood as a dynamic social practice.

First, a thin interpretation of justice is formulated. Sport's structural goal is to measure, compare and rank competitors according to their performances. The rule systems of sport are based on more general norms that describe how this goal can be reached in reliable and valid ways. A thin interpretation consists of norms for equal opportunity to perform and meritocratic norms that describe what inequalities are to be measured in sport and how they are to be rewarded. Secondly, various socio-cultural understandings of the thin interpretation are discussed. Five ideal-typical thick interpretations are given: the purist, the cynic, the rationalist, the supporter and the consumer. These positions represent different and to a certain extent contradictory interpretations of the thin justice scheme. Some positions even seem to reject it. This scheme indicates potentially radical changes in sport as we know it.     

Hermeneutics and Sport

Hermeneutics is the exploration of the process of textual interpretation. As such, it has long been recognised as an important component within the humanities and social sciences, whether one deals with actual texts or with other the products of meaningful human activity, including social actions and utterances. Here, we offer a brief overview of the contribution that hermeneutics might make to the philosophy of sport. If sports and sporting events are seen to be the results of meaningful human interactions, then they are meaningful phenomena that lend themselves to interpretation. It can thus be argued that a hermeneutics of sport is a valid and important discipline, worthy of consideration and development. We offer a review of the nature and history of hermeneutics in general, briefly exploring the place of key figures such as Schleiermacher, Heidegger, Gadamer and Riceour, as well as key concepts such as that of the hermeneutic circle. In addition, we suggest the importance of a hermeneutics of suspicion, grounded in the work of Marx, Freud and Nietzsche. In the second part of our introduction, we briefly comment on each of the papers that comprise the current volume, and that reflect the diversity of approaches that a hermeneutics of sport might embrace.     

寻求哲学的合法性--从西方哲学的现代转型看文德尔班价值哲学的理论旨趣

文德尔班开创的新康德主义价值哲学,是对黑格尔之后以危机形式表现出的“哲学合法性’’的探求,在这种探求中,文氏继承了洛采的价值思想,并将其置于康德先验哲学的框架中,从而建构了独具特色的先验价值哲学。     

Cognitive advantage in sport: the nature of perceptual structures

To extend and clarify the nature of the perceptual processes used by sport experts to perceive schematic sport information, two experiments used schematic football diagrams that varied in structure (structured vs. unstructured) and complexity (complex vs. easy). The primary objective was to examine and characterize the nature of the perceptual structures (chunks) that are initially encoded, stored, and subsequently retrieved. In Experiment 1, compared with nonexperts, experts recalled larger perceptual structures following the initial stimulus presentation of structured stimuli only, replicating the recall findings of previous research in other skill domains. Experiment 2 used a long-term memory recognition task and a sorting task. Experts had superior recall and recognition of structured stimuli only, along with more discriminating sorting criteria of perceptual structures within long-term memory. This suggests that experts possess a highly refined semantic network or organized, structured schematic information. This research extends and clarifies the similarities between the perceptual processes of experts in sport (i.e., football) and experts in skill domains that require obvious cognitive involvement (i.e., chess). The results are discussed with reference to the perceptual and conceptual chunking hypotheses. It is proposed that sport experts' knowledge of a conceptual category enables them to retrieve elements using a "generate-and-test process."     

Kinds of chance in games and sports

While talking about sports (and games) we use such expressions as ‘random victory’, ‘winning by accident’, ‘skill against luck’, ‘chance (fortune) favours the better player’, etc. Unfortunately, chance-related notions that occur in these expressions are not well defined—their meaning is vague and it is not clear whether they refer to one or many different phenomena. Because such phenomena play an important role in sport, from the viewpoint of the philosophy of sport it is necessary to give a systematic account of this topic. Although the works of De Wachter, Simon, Dixon, Breivik and Loland contain many important insights, there is still a room for further research in this field. The author tries to establish a typology of phenomena that could generally be called ‘chance-phenomena’, which however, should be precisely distinguished. As such the primary task is to present an analysis of several different kinds of chance in sports. In constructing this typology the author uses both the distinction between different kinds of games (performative vs. kinetic) as well as analysis of structure of a game (four constitutive elements: players, constitutive rules, material substrate of the game and the world of the game). The most important method used is phenomenological analysis, especially Ingarden-style analysis. These kinds of ‘chance-phenomena’ are: aleatoriness, chaos, irregularity, imprecision and arbitrariness. The paradigm cases of each kind of chance are discussed. The genesis and functions of the respective phenomena in sports and games are also shown, as well as their position in the structure of the game. Such analytic work should precede any solutions of the chance vs. skill problem, or other problems concerning chance in sport. As a test of usefulness of the provided distinctions, the author considers the veracity of the judgements expressed in such sentences as ‘Fortune favours the better player’.     

医学阐释学--医学哲学研究新视角

医学阐释学是哲学阐释学在医学领域的应用,是医学与哲学交叉的一个新领域.简述哲学阐释学的发展以及其主要观点,并集中讨论了医学阐释学研究的范畴,其中包括:人体的现象学、健康和病患的意义、医患关系、生命伦理学、医学的目的.指出医学阐释学对医学哲学、医学人文科学研究的影响.     

‘Undecidability’ or ‘anticipatory resoluteness’ Caputo in conversation with Heidegger

In this article I will consider John D. Caputo’s hermeneutics of deconstruction or what he calls ‘radical hermeneutics’, with ‘undecidability’ as its major theme, in conversation with Martin Heidegger’s notion of ‘resolute existence’. Through an examination of the different positions of Caputo, Heidegger, and also Kierkegaard, Derrida and Meister Eckhart on the possibility of repetition, the hermeneutical circle and the mystical way of prayer and faith, I am arguing that deconstruction is not the end of hermeneutics, it is not the final destination of an interpretative task, and thus deconstructive hermeneutics has to concede a reconstructive process. Further, I am arguing that Caputo’s ‘radical hermeneutics’ is too reductionist to keep any meaning for the hermeneutic enterprise to aspire to. I am contending, rather, that it is resolute existence that theology aspires to as it is a move beyond ‘undecidability’.     

Mindfulness,sport and the body: the justification of physical education revisited

This paper offers a preliminary account of the educative potential of mindfulness by revisiting the long-debated status of physical activity and sport as educationally worthwhile. We argue that previous attempts in the tradition of analytic philosophy of education to offer a justification of physical activity and sport have not been sufficiently grounded in the most distinctive feature of those activities—the body. As an alternative, we claim that the theory and practice of body-based mindfulness can explain how physical activity can satisfy the analytic philosopher of education R.S. Peters’ requirement that for an activity to be educationally worthwhile, it must possess ‘wide-ranging cognitive content’. We conclude that physical activity and sport are justifiable on Petersian grounds: physical activity can broaden understanding mostly inaccessible to the kinds of theoretical activities (science and/or philosophy) that Peters argued are exemplary. We then assess the implications for this argument in terms of how such an account can inform physical educators’ understanding of the place of physical education and sport in their teaching practice.     

Measure development and the hermeneutic task

I examine the dynamics of measure development using two case studies: temperature, and health-related quality of life. I argue, following Bas van Fraassen and Leah McClimans that in each case these dynamics have a hermeneutic structure. Measure development is plagued by epistemic circularity, as is the task of interpreting a text, and similar strategies can be used in both measure development and hermeneutics to overcome that circularity. I show that Hans Georg Gadamer’s philosophical hermeneutics in particular are an effective lens through which to examine the development of the temperature standard as described by Hasok Chang. Despite similar grounding in hermeneutics, I note an important difference between measure development for temperature and for health-related quality of life. Namely, while the meaning of temperature can be standardized, the meaning of health-related quality of life cannot. This standardization of meaning for the temperature concept represents a limit to the analogy with hermeneutics. Finally, I argue that the indeterminacy we find in health-related quality of life measurement is a result not only of analogy with the hermeneutic task, but of full-fledged participation in it.

     

Confusion of Horizons: Gadamer and the Christian logos

This paper argues for Gadamer's indebtedness to logs Christology. Gadamer's language philosophy and hermeneutic experience both depend on theological insights gleaned mainly from St. Augustine and German Pietism. In Truth and Method , Gadamer uses Augustine's rewriting of Platonism to establish his language philosophy and employs the Pietist formula of application to describe the hermeneutical experience as word event. Gadamer's silence about these influences in his later works leave his interpreters and critics (such as Jürgen Habermas) puzzled about his seeming naïve trust in philosophical hermeneutics as a means to improve human interaction. This article tries to contribute to an understanding of Gadamer's hermeneutics by arguing that Gadamer's optimism in language and reason make sense when seen in the theological context from which crucial elements of his philosophy are derived.     

Fitness- and appearance-related self-conscious emotions and sport experiences: A prospective longitudinal investigation among adolescent girls

Despite well-documented benefits of sport participation for adolescents, girls are less likely to initiate participation and more likely to disengage from sport, compared to boys. Due to the highly evaluative and social nature of the sport context, girls’ emotional experiences around their body’s abilities, function, and fitness are important – yet understudied – predictors of sport participation. The objectives of this longitudinal study were to describe changes in fitness-related and appearance-related self-conscious emotions (i.e., guilt, shame, authentic pride, hubristic pride) and sport experiences (i.e., sport commitment, enjoyment, anxiety) over time, and examine whether between- and within-person differences in these emotions predict sport experiences during adolescence. A sample of 518 girls involved in organized sport completed questionnaires once a year over a three-year period. Results from multilevel models reveal detrimental changes in emotions, sport commitment and enjoyment over time. Further, fitness-related emotions remain significant predictors of sport experiences above and beyond appearance-related emotions thus highlighting the importance of fitness-related emotions in predicting sport experiences. Examining both between and within-person effects is novel in elucidating the predictive capacity of fitness-related emotions as they explain differences between girls – as well as variations in girls’ sport experiences over time.     

Russian Phenomenology,or The Interrupted Flight

In this article the author notes that Russian phenomenology has a long history that has contributed to European progress in philosophy. He presents the main ideas of Gustav Shpet, a well‐known Russian thinker and original follower of Husserl. The heart of Shpet's positive philosophy is a special, skeptical state of mind—hermeneutic phenomenology. This positive philosophy, with its synthesis of hermeneutics and phenomenology, opposes Kant's negative, relativistic thought. In his work, Shpet focuses on the concept of a text. A text's meaning is objective and grasped via the nonpsychological methods of hermeneutics. Language largely determines the development of the human spiritual world, and so the problematics of language merge with the problematics of consciousness. Because texts are human products that express the influence of linguistic consciousness, our understanding of texts should be based on the analysis of language consciousness. Shpet characterizes the whole culture as a sign‐symbolical, objectified expression of the human spirit.     

Lay Theories of Personality: Cornerstones of Meaning in Social Cognition

Lay theories (or ‘implicit theories’) are cornerstones for social cognition: people use lay theories to help them make sense of complex and ambiguous behavior. In this study, we describe recent research on the entity and incremental theories (the belief that personality is fixed or malleable). In so doing, we demonstrate that each theory does not act alone. Instead, each is associated with a set of allied beliefs, the sum total of which cohere into two distinct meaning systems. We present evidence that these meaning systems produce systematic differences in a range of fundamental social cognition processes, with important implications for the field’s understanding of trait/situation attribution, moral judgment, person memory, and stereotyping. We further argue that because meaning systems serve a central meaning‐making function, people are motivated to believe that the meaning system they are using is effective and accurate. Accordingly, we present evidence that people exhibit processing distortions and compensatory mechanisms to minimize the impact of information that violates their meaning system. We discuss the implications of these findings for the field’s understanding of basic social cognition.     

Motivation in Masters sport: Achievement and social goals

ObjectiveThis study examined the collective relationships amongst achievement goals, social goals and motivational correlates in Masters sport.MethodThe participants were 373 (184 females; 189 males) Masters athletes from six sports. Ages ranged from 29 years to 77 years (mean=48 years). Cluster analysis was employed to identify ‘goal profiles’ of two achievement goals (task and ego) and three social goals (affiliation, recognition, status). MANOVA was employed to examine the goal profiles for differences on self-perceptions, affect, and motivation.ResultsFive goal profiles were identified and labeled as follows: Cluster 1 (Lo-Aff) low affiliation, moderate task, ego, status, and recognition; Cluster 2 (Lo-Val) low ego, status, and recognition, moderate task and affiliation; Cluster 3 (Hi-Social) high affiliation and status, moderate recognition and task, and low ego; Cluster 4 (Lo-Ach) low task and ego, moderate affiliation, status, and recognition; and Cluster 5 (Hi-Ach) high task, ego, and recognition, moderate affiliation and status. MANOVA revealed that Cluster 3 (Hi-Social) was highest on enjoyment and perceived belonging, while Clusters 3 and 5 (Hi-Ach) were highest on intrinsic motivation, commitment, and perceived ability. Clusters 1 (Lo-Aff) and 4 (Lo-Ach) had lower levels of enjoyment and commitment.ConclusionIn general, these Masters athletes enjoyed their participation, they were committed, they had high perceptions of ability and belonging, and they were predominantly intrinsically motivated. The implications of these motivational profiles for Masters athletes are discussed from both theoretical and applied perspectives.     

Describing sport grounds: an investigation of 'functional' and 'acquaintance' familiarity.

The present research was designed to investigate the concept of familiarity and how different kinds of familiarity could affect the coding and memory of places having specific and strong functional significance, i.e., sport courts. Tennis and basketball were selected. Users and nonusers of such sport courts had first to describe a sport court taking the necessary information from their stored schematic knowledge and then to describe a sport court previously seen in a photograph. Subjects' verbal reports showed a certain superiority of users' performance, a commonly found place effect, and the presence of errors only on the second task and mainly by the users group. The results are discussed in terms of the environmental schemata theory and of the different kinds of familiarity considered.     

Word as image: Gadamer on the unity of word and thing

Continental Philosophy Review - One of Gadamer's largest and most characteristic concerns has been to show that hermeneutics is a form of practical philosophy. The central task of hermeneutics...     

Sledging in Sport—Playful Banter,or Mean-spirited Insults? A Study of Sledging’s Place in Play

Abstract

Sledging, or ‘trash talk’ or ‘chirping’, as it’s known in other parts of the world, has long been part of competitive sport. However, more recent times have seen the issue of sledging, and its place in sport, debated with many athletes, fans and academics arguing that sledging has moved outside the notion of ‘sportsmanship’ and gone beyond light hearted, good natured banter. They argue it is now characterized as hurtful, insulting, offensive and intimidating – a tactic that has moved beyond fair play and, in many instances, no longer acceptable. This paper seeks to explore this issue in greater depth. In particular, this paper seeks to ask, ‘is sledging part of play, or is it a characteristic of play’s corruption?’ The argument proceeds by adopting a conception of play grounded in the work of Johan Huizinga. Play may be understood as a core component of even professional sport, not least in that play lies at the moral core of the ‘spirit of sport’ in fairplay and respect for one’s opponents. Using examples to illuminate the changing nature of play and sledging, it will be argued that sledging in its modern form leads to the corruption of this ‘spirit of sport’. The insights of sports and philosophy academics and scholars are drawn upon, as are the insights of surveyed sports fans and amateur athletes who highlight their views on sledging and its place in modern sport. By doing so, sledging’s role in sport and its most dominant characteristics, according to those to watch professional sport and play at the community level, become clear, helping to articulate the difference between a form of sledging that is still playful and a part of play, and sledging that is characteristic of play’s corruption.