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This paper reports on two studies, each concerned with sex differences in the estimates of Gardner's ‘seven basic types of intelligence’. In the first study, 180 British adults were asked to estimate their own intelligence on the seven intelligence factors. Only one (mathematical/logical) showed a significant sex difference, with males believing they had higher scores than females. Factor analysis of these seven scales yielded three interpretable higher‐order factors. There was a similar sex difference on only one factor (mathematical/spatial intelligence), which showed males rating themselves higher than females. In the second study, 80 student participants completed the same seven estimates of intelligence, plus a standard sex‐role inventory, in order to separate sex and sex role in the self‐estimation of intelligence. A series of sex×sex‐role ANOVAs showed some effects, particularly for mathematical, musical, and spatial intelligence, but nearly always for sex and not sex role. Results suggest that previous studies which found consistent sex differences in self‐estimates of overall intelligence (‘g’) may have over‐exaggerated the issue as the difference is clearly confined to a limited number of factors of intelligence. Copyright © 1999 John Wiley & Sons, Ltd.  相似文献   

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郭象《庄子注》认为,万物在"玄冥"之中独化而来,万物既不是由它之前的无产生出来,也不是由另一个有产生出来,万物的产生不依赖于任何它者,它是自身在产生的那一刹那,自身与自身冥合的结果.这一思想对理解宇宙生成论以及宇宙有限与无限的统一问题具有重要价值.  相似文献   

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Whether “psychometric” and “Piagetian” kinds of intelligence, as measured by instruments designed to measure these constructs, are the same or different is regarded as a question of whether they have the same or different courses of development with age. While factor analysis may not be fully adequate for investigation of this question, use of this technique with variables reflecting chronological age variation must involve elimination of the age effect in order to assess relations among the constructs measured. Humphreys and Parsons (1979) were justified in partialing out age in their reanalysis of a study by Stephens, McLaughlin, Miller, and Glass (1972), to show that the two constructs are highly correlated and possibly identical in the sample studied. Reanalyses of studies by DeVries and Kohlberg (1977) and by DeVries (1974) yield somewhat conflicting results on the identity between psychometric and Piagetian intelligences. The former study does not yield a convincing separation between them, whereas the latter suggests that they can be distinguished, though substantially correlated and both loaded with a general factor. Problems in further investigating the issue are discussed.  相似文献   

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This paper presents a three-stage framework that has been shown to be useful in the counselling of children. Some of the qualitative results of a study into counselling practice informed by Gardner's theory of multiple intelligences are reported. The study, which sought to explore the essence of the counselling act, highlights techniques and environmental factors that are useful in the counselling of children, particularly small children who have not developed the language required for more formal counselling sessions. The use of Gardner's (1983) theory of multiple intelligences as a framework enabled the counsellors to make available a variety of activities that tapped a variety of talents.  相似文献   

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This paper considers a seldom-discussed feature of assessment, namely, the significance of the setting of a fee and its connection with the setting in which a fee is agreed. Its importance is illustrated with reference to the three-times-weekly sessions over a period of one year with a single woman in her 30s. It will be seen how, in much the same way as aspects of her earliest history coloured her development from the start, the experience of setting the fee in the first session of treatment influenced subsequent features of the work.

In this case, the charging of a lowered fee will be shown to have affected the nature of the therapeutic relationship and it will be seen how the issue of payment of a fee at all provided a focus from which psychodynamically important material could be developed. It gave opportunity for the testing and working-through of a number of elements, both conscious and unconscious, throughout the first year of treatment. That is, the issue of the fee was found to be grossly over-determined — symptomatic of roots in several quite separate feelings and memories, each of which had to be uncovered before the issue could begin to be resolved.  相似文献   

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The independence of multiple intelligences (MI) of Gardner's theory has been debated since its conception. This article examines whether the one- factor structure of the MI theory tested in previous studies is invariant for low and high ability students. Two hundred ninety-four children (aged 5 to 7) participated in this study. A set of Gardner's Multiple Intelligence assessment tasks based on the Spectrum Project was used. To analyze the invariance of a general dimension of intelligence, the different models of behaviours were studied in samples of participants with different performance on the Spectrum Project tasks with Multi-Group Confirmatory Factor Analysis (MGCFA). Results suggest an absence of structural invariance in Gardner's tasks. Exploratory analyses suggest a three-factor structure for individuals with higher performance levels and a two-factor structure for individuals with lower performance levels.  相似文献   

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The authors examined gender differences and the influence of intelligence quotient (IQ) test experience in the self and partner estimation of H. Gardner's (1999) 10 multiple intelligences. Portuguese students (N = 190) completed a brief questionnaire developed on the basis of an instrument used in previous research (A. Furnham, 2001). Three of the 10 self-estimates yielded significant gender differences. Men believed they were more intelligent than were women on mathematical (logical), spatial, and naturalistic intelligence. Those who had previously completed an IQ test gave higher self-estimates on 2 of the 10 estimates. Factor analysis of the 10 and then 8 self-estimated scores did not confirm Gardner's 3-factor classification of multiple intelligences in this sample.  相似文献   

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Family therapy in Singapore is both short on history and overdue for development. Through in‐depth interviews with six experienced local family therapists and trainers, this article explores the challenges of family therapy development in Singapore, giving particular attention to practice, supervision, training, and research. Over time, family therapy practitioners in Singapore have gained insights in applying systemic ideas in this pluralistic society where there is a rich mix of race and ethnicity. This article highlights the contribution Singapore's experience of family therapy can make to a more global picture, in view of its rich multicultural context despite significant challenges.  相似文献   

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It was once held to be a virtue of the growing block theory that it combines temporal dynamism with a straightforward account of in virtue of what past-tensed propositions are true, and an explanation for why some future-tensed propositions are not true (assuming they are not). This put the growing block theory ahead of its principal dynamist rival: presentism. Recently, new growing block theorists have suggested that what makes true, past-tensed propositions, is not the same kind of thing as what makes true, present-tensed propositions. They have done so in an attempt to defuse a particular epistemic objection to their view. In this paper it is argued that the new growing block theorist faces a dilemma. The more unified a strategy is for responding to the epistemic objection, the more that strategy results in the new growing block model positing truthmakers that are similar to those posited by the presentist, which erodes the purported advantage of the growing block theory over presentism. On the other hand, versions of the new growing block theory that embrace disunified strategies are better able to differentiate themselves from presentism, but are unattractive because of their disunity.  相似文献   

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幼儿教育名家思想给多元智能教育的启示   总被引:1,自引:0,他引:1  
首先扼要阐述西方和中国各五位幼儿教育名家的背境,继而指出这些名家有那些关于潜能开展的主张,而这些主张若能得以承传,有望丰富实践多元智能教育关于“因才施教”这理想的内涵。最后从加德纳(Howard Gardner)对元智能的定义,总结学校欲实践多元智能教育所应具备的前提,以及设计教育活动时所遵从的四大教育原理。  相似文献   

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Braga AA 《Psicothema》2006,18(3):630-637
This paper reviews the available research evidence on the effectiveness of hot spots policing programs in reducing crime and disorder. The research identified five randomized controlled experiments and four non-equivalent control group quasi-experiments evaluating the effects of hot spots policing interventions on crime. Seven of nine selected evaluations reported noteworthy crime and disorder reductions. Meta-analyses of the randomized experiments revealed statistically significant mean effect sizes favoring hot spots policing interventions in reducing citizen calls for service in treatment places relative to control places. When immediate spatial displacement was measured, it was very limited and unintended crime prevention benefits were associated with the hot spots policing programs. The results of this review suggest that hot spots policing is an effective crime prevention strategy.  相似文献   

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Many of the main theoretical traditions in the sociology of the emotions have limitations in their explanations of the institutionalized styles of emotional work, of the menu of emotions available to be felt in particular settings, and of the causal processes by which particular emotions are elicited in those settings. A promising way forward is to apply neo-Durkheimian institutional theory, which also overcomes some of the limitations of Durkheim's own theory of the emotions. Central to this approach is the distinguishing of affect styles and the identification of styles of social organization that elicit these affect styles. The theory puts great weight on ritual, understood in the post-Goffman sense which encompasses quotidian everyday forms as well as grand public ceremonial, as the principal causal process by which forms of social organization produce certain emotions and styles of managing those emotions within ‘affect styles’. The latent social function, in this tradition, of the elicitation of affect is to be understood in terms of the conflictual and rival mobilization of accountability. The theory meets, the article argues, the four key criteria by which sociological theories of affect should be judged.  相似文献   

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Intellectual property has historically been a self-contained policy at the international level. With the introduction of the TRIPs Agreement in 1994 and developments since the conclusion of the TRIPs Agreement, the relationship between intellectual property policy and other areas of public policy has become much more complex and interactive. This shift reflects the centrality of intellectual property in the knowledge economy, the rapid development of enabling technologies, notably the Internet and biotechnology, and the advent of the networked society. The consequences of this shift are manifold and herald the increased sophistication and complexity that may be expected of intellectual property regimes in the knowledge economy. An earlier version of this paper was presented at an international conference, “The Ethics of Intellectual Property Rights and Patents,” held in Warsaw, Poland on 23–24 April, 2004.  相似文献   

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This was a crosscultural study that focused on sex differences in self‐ and other‐estimates of multiple intelligences (including 10 that were specified by Gardner, 1999 and three by Sternberg, 1988) as well as in an overall general intelligence estimate. It was one of a programmatic series of studies done in over 30 countries that has demonstrated the female “humility” and male “hubris” effect in self‐estimated and other‐estimated intelligence. Two hundred and thirty Russian university students estimated their own and their parents’ overall intelligence and “multiple intelligences.” Results revealed no sex difference in estimates of overall intelligence for both self and parents, but men rated themselves higher on spatial intelligence. This contradicted many previous findings in the area which have shown that men rate their own overall intelligence and mathematical intelligence significantly higher than do women. Regressions indicated that estimates of verbal, logical, and spatial intelligences were the best predictors of estimates of overall intelligence, which is a consistent finding over many studies. Regressions also showed that participants’ openness to experience and self‐respect were good predictors of intelligence estimates. A comparison with a British sample showed that Russians gave higher mother estimates, and were less likely to believe that IQ tests measure intelligence. Results were discussed in relation to the influence of gender role stereotypes on lay conception of intelligence across cultures.  相似文献   

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Participants were 230 adult Malaysians who estimated their own, their parents', and their partners' overall IQs and 10 multiple intelligences. In accordance with both the previous literature and the authors' hypotheses, men rated themselves higher than did women on overall, verbal, logical-mathematical, and spatial intelligences. There were fewer gender differences in ratings of parents and in those of partners. Participants believed that they were more intelligent than both parents (but not their partners) and that their fathers were more intelligent than their mothers. Regressions indicated that participants believed that verbal intelligence and--to a lesser extent--logical-mathematical intelligence were the main predictors of overall intelligence. The authors discussed results in terms of the extant cross-cultural literature in the field.  相似文献   

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Abstract

Humility is a virtue with a rich and varied past. Its benefits and pitfalls – indeed, its status as a virtue – have been debated by philosophers and theologians. Recently, psychologists have entered into the dialectic, with a small but growing body of empirical research at their disposal. We will discuss this research on humility, including our own recent contributions. Our goal is to shed light on the following three important questions: First, what is humility? Second, why we should care about being humble? Finally, are there constructive steps we can take to induce people to adopt more humble at titudes towards themselves and others? In the process of answering these questions, we will consider the major empirical accounts of humility in the literature, highlight their primary difficulties, and then introduce a new account that cuts through the confusion, getting to the core of what we take humility to be.  相似文献   

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