临床及比较有效性研究方法讨论会将于2009年6月在美国Rockville举行

美国卫生保健研究与质量管理处（The Agency for Health-care Research and Quality,AHRQ）将于2009年6月的第一周在马里兰州Rockville的AHRQ会议中心举行为期两天的第二次临床及比较有效性研究方法讨论会。这次会议是2006年AHRQ关于比较有效性和安全性新方法会议的后续会议。     

中美高等医学教育结构比较研究

高等医学教育结构合理化是衡量医学教育发展水平的重要指标, 是研究和制定医学教育发展战略的科学依据。优化高等医学教育结构对促进社会经济发展、提高教育经济效益具有重要作用。对中美高等医学教育结构进行比较, 旨在发现, 两国医学教育结构存在的差异。通过比较发现, 我国高等医学教育存在布局不合理、专业设置紊乱、专业层次结构偏低等问题。需要加强国家宏观规划和监督, 发展西部医学教育, 调整医学教育布局, 优化专业层次结构, 提升医学人才综合素质的培养。     

临床药学生人文教育现状与反思

为了探讨临床药学生人文课程设置必要性,为临床药学专业建设提出建议,考察了临床药师人文素质情况,分析临床药学专业课程设置。结果显示,临床药师在实际工作中表现出人文底蕴不足,且对自身人文素质并不满意,我国临床药学专业人文课程设置不理想,因此,临床药学生需加强人文素质培养,人文课程设置十分重要。     

欧美生命伦理委员会的机构建设与咨询服务

在当今国际世界,生命伦理学已经发展成一种国际性的“社会运动”,成为学术界和公众关注的热点领域。在欧美国家健全和完善现代医疗保健制度过程中,“生命伦理委员会”起到至关重要的作用,它不仅促使人们从伦理学角度探索“我/我们应当如何决定和行为”的问题,也推动社会从制度建构和文化塑造层面回答“政府应当如何行为”、“如何增进公民的生命伦理意识”等问题,并从哲学领域深入探索如何应对生命伦理学理论与实践中的复杂问题与困境,论证相关伦理选择及其实践的合理性。20世纪60年代以来,欧美社会生命伦理学在机构建设、咨询服务和思维方式等方面的经验可以为中国生命伦理学学科发展及生命伦理委员会建设提供有益的参考。     

美国药物治疗管理服务的应用现状及对我国的启示

为解决不合理用药问题,美国政府正尝试利用药师的专业技术优势加强对患者药物治疗的管理。在查阅分析国外文献的基础上介绍了美国药物治疗管理服务的形成背景、运作模式、核心要素和实施效果等应用现状,以期为我国临床药学服务的发展提供启示和政策建议。     

The Cost of Being Christian: The Association between Christian Affiliation and Discrimination Experiences among Asians in the United States

Whether religion contributes to or mitigates social inequality is ongoing. This study provides new evidence by examining the association between Christian affiliation and Asian citizens’ discrimination experiences. Using data from the National Asian American Survey and employing the Inverse Probability Treatment Weighting approach, this study finds that having a Christian affiliation is significantly associated with more interpersonal discrimination experienced by Asians in the United States. Strengthened ethnic identity and intraracial contact largely explain the association. Results from several robustness tests confirm this finding. There is a cost of being Christian for Asians in the United States.     

Froebel and the Rise of Educational Theory in the United States

This contribution compares entries on Friedrich Froebel and the kindergarten in German and United States histories of education from 1857 to 1933. In the American histories, Froebel appears as the great hero of education of the 19th century, whereas in the German histories, Pestalozzi is the hero. This difference in the perspectives goes back to fundamental differences in the political culture and political traditions of the two countries, which differed greatly as to the shaping of the public and private spheres. Consequently, there were also different views on public education. In the immigration society of the United States, it was important to integrate children with various language and cultural backgrounds. As families could not do this alone, public kindergartens were needed. In Germany, in contrast, Froebels idea of the kindergarten was seen as an attack on family ties, and Pestalozzi was highly esteemed, because he made home education central. The American interest in making citizens produced Froebel as the hero; the German interest in leaving the education of young children to mothers and in the family lauded Pestalozzi. This case study of the reception of Froebel in Germany and the United States illustrates the high context-dependence of the construction of educational heroes.     

The Positives and Negatives of Higher Education: How the Religious Context in Adolescence Moderates the Effects of Education on Changes in Religiosity

Although longitudinal research suggests that declines in religiosity associated with higher education vary across religious traditions, it tells us little about variation in the effects of higher education on changes in religiosity more broadly. Higher education may promote increases in religiosity for some, particularly with many Americans now being raised in relatively secular homes. This research note uses multilevel growth curve models and four waves of longitudinal data to examine how the religious context in adolescence moderates the effects of higher education on changes in emerging adult religiosity, regardless of the direction of change. Religious tradition and parent religious service attendance assess the religious context in adolescence, and several religiosity scales and measures of religious behaviors assess dimensions of religiosity. Results show that higher education is particularly likely to lead to religious decline for mainline Protestants and those with religiously active parents, and to increases in religiosity for the religiously unaffiliated and those with parents who infrequently attend religious services. These findings demonstrate how the religious context in adolescence conditions the influence of education, thereby highlighting the variable nature of the influence of higher education on changes in religiosity.     

Factor structure and sex differences on the Wechsler Preschool and Primary Scale of Intelligence in China, Japan and United States

This study presents data on the factor structure of the Wechsler Preschool and Primary Scale of Intelligence (WPPSI) and sex and cultural differences in WPPSI test scores among 5- and 6-year-olds from China, Japan, and the United States. Results show the presence of a verbal and nonverbal factor structure across all three countries. Sex differences on the 10 subtests were generally consistent, with a male advantage on a subtest of spatial abilities (Mazes). Males in the Chinese sample obtained significantly higher Full Scale IQ scores than females and had lower variability in their test scores. These observations were not present in the Japan and United States samples. Mean Full Scale IQ score in the Chinese sample was 104.1, representing a 4-point increase from 1988 to 2004.     

医学影像学高等教育的发展空间探讨

根据我国医学影像学高等教育的发展历史、现状和医学影像学的人才市场分析,论证了该专业存在的空间,就其今后的发展谈了自己的看法,以期对我国医学影像学教育提供参考.     

Higher Education in Light of the Cross

What is the summum bonum of a university education? The much lauded “liberal” approach of Aristotle, Newman, and Roche proposes that education is for contemplating the truth—an intrinsic, joyous end in itself. This approach offers the benefits of pursuing truth, virtues, and intellectual habits, but it also carries with it the temptations of idealatry and homo incurvatus in se. Christian universities can reform this approach to education, though, with Luther's theology of the cross, reorienting it through the crucified Christ toward the highest ends of life revealed in God's word: faith in God and love for the neighbor.