Contextualizing Acculturation: Gender, Family, and Community Reception Influences on Asian Immigrant Mental Health

This article investigates differences in the mental health among male and female immigrants from an ecological perspective, testing the influences of both individual acculturation domains and social contexts. Data from the first nationally representative psychiatric survey of immigrant Asians in the US is used (N = 1,583). These data demonstrate the importance of understanding acculturation domains (e.g., individual differences in English proficiency, ethnic identity, and time in the US), within the social contexts of family, community, and neighborhood. Results demonstrate that among immigrant Asian women, the association between family conflict and mental health problems is stronger for those with higher ethnic identity; among immigrant Asian men, community reception (e.g., everyday discrimination) was more highly associated with increases in mental health symptoms among those with poor English fluency. Findings suggest that both individual domains of acculturation and social context measures contribute to immigrant mental health, and that it is important to consider these relationships within the context of gender.     

Identity and Immigrant Stereotypes: A Study Based on the Ego-Ecological Approach

Based on the ego-ecological approach, which views identity as deeply interconnected with the social environment via group memberships, this study reconstructed the psychosocial identity of a group of Sri Lankan immigrants who settled in Naples, Italy, with the aim of detecting resonances between their self-representations and the stereotypes circulating in the receiving society. Fifty-one Sri Lankan immigrants completed a shortened version of the Multistage Investigator of Social Identity (MISI) with the following two stimulus groups: “Sri Lankans” (i.e., ethnocultural identity) and “immigrants.” Analyses revealed an implication of the self in both groups (i.e., Sri Lankans and immigrants), with the represented immigrant self more negatively connoted than the ethnocultural self. The contents of the self-representations showed resonances with both the stereotypes associated with immigrants in Italian society and the specific stereotype associated with the Sri Lankan community, thereby empirically confirming that in the immigrant experience identity feels the effect of the attitudes of the receiving context.     

Born in the USA: how immigrant generation shapes meritocracy and its relation to ethnic identity and collective action

Endorsing meritocracy can make low-status group members more accepting of inequality. This study examined whether rejecting meritocracy is related to increased ethnic identification among Latino immigrants, and whether identity in turn is related to increased support for collective action. We hypothesize that these relationships depend upon immigrant generation. A survey was conducted with 184 first- and second-generation Latino immigrants in New York City. Second-generation Latinos endorsed meritocracy less than those in the first generation, at least in part because they perceived that other Americans viewed their group in a less positive light (i.e., lower public regard). Further, meritocracy was negatively linked to ethnic identity and, through it, support for collective action among the second generation. Among the first generation, meritocracy was not related to ethnic identity and was positively related to support for collective action. We discuss the implications of growing up near the bottom of the U.S. social hierarchy for ethnic identity and collective action.     

Religion, Social Incorporation, and Civic Engagement: Second-Generation Indian American Christians

Recent studies have shown that participation in religious institutions facilitates the civic incorporation of contemporary immigrants. These studies have focused on either the immigrant generation or on the second generation. This paper contributes to the literature by showing how negotiations and disagreements between generations shape the civic engagement of multigenerational Christian congregations. The research is based on a study of congregations consisting of first- and second-generation immigrants belonging to the ancient Malankara Mar Thoma Syrian Christian church based in Kerala, a state in south India. It shows how first- and second-generation Mar Thoma American conceptions regarding ethnic and religious identity and the social obligations mandated by religion were based on very different understandings about Christian worship, evangelism, social outreach, and their interrelationship. The immigrant generation’s ideas were shaped by the doctrines and practices of the Mar Thoma denomination in India, whereas those of the second generation were influenced by nondenominational American evangelicalism. This paper focuses on the second generation and shows how they developed ideas of American identity and Christian obligation in interaction with and often in opposition to those of their parents’ generation, with the result that contradictory forces affected the civic engagement of these multigenerational congregations.     

Immigration as a Vessel for Transformation

French cultural complexes revolve around competitively affirming superiority of culture, including language, competing with American complexes of supremacy and heroism. Immigration often resonates with personal histories of separation. Through the lens of my personal experiences as a French immigrant and my clinical experiences working with immigrants, I explore the interplay of personal and cultural complexes in the analytic field through transference and countertransference, and the meaning of immigration and distance for the development of the personality. Leaving enables the immigrant to safely explore relationships. As a self-imposed rite of passage, immigration prunes branches for growth. Idealization of the transference and the risks of the polarization of cultures and of the feeling of “us and them” are the main ethnocultural elements coloring transference and countertransference reactions with this population. Immigration, a symbol of separation and often a striving for wholeness, has the power to shape one's cultural and personal identity and ferment individuation, with personal and cultural histories cross-fertilizing each other.     

Race and Nation: How Racial Hierarchy Shapes National Attachments

We contend that the boundaries and nature of national attachments are shaped by the position of one's group within America's racial order, with higher status yielding more racially exclusive forms of identity. We test our claims in the realm of xenophobia. Using an original survey of African Americans (n = 1,000) and Whites (n = 1,000), we assess national pride, nationalism, nativism, and racial identity, plus affect toward various immigrant groups. We establish that national attachments have racially varied meanings, thereby producing sharp differences in each racial group's response to foreigners. Although national pride is unrelated to White antipathy toward outsiders, nationalism and nativism increase White hostility to immigrants—except when they are White. In contrast, national pride diminishes African American hostility to Black and non‐Black immigrants, while nativism is generally unrelated to Black antipathy to outsiders. Finally, while nationalism heightens xenophobia among Blacks, this sentiment envelops all foreigners—including African immigrants. We discuss our results' implications for theories of national attachment in intergroup settings.     

A Psychodynamic Perspective on the Negotiation of Prejudice Among Immigrant Women

The negotiation of prejudice among immigrant women has largely been unaddressed in the psychotherapy literature. In an increasingly pluralistic society, such as the United States, it is especially important to address needs of specific subgroups of women who experience racial and ethnic prejudice. Immigrant women are in a unique position to simultaneously encounter prejudice related to multiple aspects of social identity, such as gender, race, and ethnicity, contributing to feelings of marginalization. This article addresses the role of attachment related conflicts in immigrant women's negotiation of racial and ethnic stereotyping and discrimination, from a psychodynamic perspective. Implications of these conflicts for women's identity development are discussed. A clinical case vignette illustrates the complexity of addressing attachment and prejudice within and outside the therapeutic relationship.     

Inheritance of Religiosity Among Muslim Immigrants in a Secular Society

This study examined the intergenerational transmission of religiosity within Muslim immigrant families who live in the Netherlands, a rather secular society. We studied whether transmission of religiosity within immigrant families is influenced by warm family relations on the one hand, and integration into the host country on the other hand. Two analyses were carried out on a nationally representative sample of Turkish and Moroccan first- and second-generation immigrants aged 15–45, in the Netherlands. The findings support the hypotheses to some extent: warm family ties are found to facilitate religious transmission but transmission is stronger when parents have different national backgrounds. A stronger transmission is found within families that are stronger embedded in religious communities; however there are large differences between men and women. Our research shows that the influence of parental religiosity cannot be ignored in the study of immigrants’ religiosity.     

Predicting the Timing of Coming Out in Gay and Bisexual Men From World Beliefs,Physical Attractiveness,and Childhood Gender Identity/Role1

In a questionnaire study, we examined the age of “coming out” (i.e., acknowledging one's sexual identity) in gay and bisexual men as predicted by belief in a just world (BJW), personal efficacy (PE), physical attractiveness, childhood gender identity/role, and demographics. As hypothesized, men with a higher BJW, greater physical attractiveness, greater degree of same‐sex behavior, and younger age reported an earlier age of coming out. An interaction between BJW and childhood gender identity/role showed, as expected, that the relation with BJW only occurred among men with greater childhood femininity. Unexpectedly, PE was unrelated to age of coming out. Results add to previous studies on the coming‐out process and to work suggesting a buffering effect of BJW in other contexts.     

Cultural and Gender Differences in Gender-Role Beliefs, Sharing Household Task and Child-Care Responsibilities, and Well-Being Among Immigrants and Majority Members in The Netherlands

The nature and size of culture and gender differences in gender-role beliefs, sharing behavior, and well-being were examined in five cultural groups in The Netherlands (1,104 Dutch mainstreamers, 249 Turkish-, 200 Moroccan-, 126 Surinamese-, and 94 Antillean–Dutch). Acculturative changes in gender-role beliefs and sharing behavior in the immigrant groups were also addressed. It was shown that more egalitarian gender-role beliefs and more sharing were associated with more well-being in all culture and gender groups. Cultural differences were larger for gender-role beliefs than for sharing behavior. Age, educational level, and employment accounted for half of the cultural differences in gender-role beliefs and well-being, but not in household-task and child-care behavior. First-generation immigrants reported more traditional gender-role beliefs than did second-generation immigrants.     

Social identities and intergroup bias in immigrant and nonimmigrant children

Ethnic and American identity, as well as positivity and negativity toward multiple social groups, were assessed in 392 children attending 2nd or 4th grade in various New York City neighborhoods. Children from 5 ethnic groups were recruited, including White and Black Americans, as well as recent immigrants from China, the Dominican Republic, and the former Soviet Union. For ethnic minority children, greater positivity bias (evaluating one's ingroup more positively than outgroups) was predicted by immigrant status and ethnic identity, whereas negativity bias (evaluating outgroups more negatively than one's ingroup) was associated with increased age, immigrant status, and (among 4th graders only) ethnic identity. In addition, a more central American identity was associated with less intergroup bias among ethnic minority children.     

When does dual identity predict protest? The moderating roles of anti‐immigrant policies and opinion‐based group identity

Dual identities are defined as immigrants' identification with their ethnic ingroup as well as the national community in their country of residence. Dual identities have been argued to increase protest, because they make immigrants feel entitled to advocate for their disadvantaged ethnic group as part of a larger national community. In a study of Latino immigrants to the United States, however, we found that dual identities no longer predict protest when immigrants learn that other members of the national community have passed laws or enacted policies that would exclude immigrants or restrict their rights, through deportation and detention. Further, we found that immigrants who identify with those fighting to change such anti‐immigrant policies support protest regardless of the level of their dual identity and regardless of policy salience. We argue that these results point to the importance of dual identity recognition for research on immigrant protest. Copyright © 2014 John Wiley & Sons, Ltd.     

Perceptions of and Preferences for Skin Color,Black Racial Identity,and Self‐Esteem Among African Americans1

The purpose of the present study was to examine the role of skin color (i.e., lightness–darkness), as it pertains to racial identity development theory and self‐esteem among 113 African American college students of various skin colors. Findings revealed that the sample preferred skin color of a medium tone, rather than exhibiting self‐preference for either lighter or darker skin tones. There was also a significant relationship between one's perceptions of and preferences for his or her skin color and the skin tones idealized by others (e.g., opposite gender, family). Lighter skin color was positively related to higher levels of racial identity attitudes (immersion/emersion); the more satisfied darker skinned individuals were with their skin color, the lower their self‐esteem, and gender differences existed in perceptions of others’ preferences for skin color. Implications of this study for providing therapeutic clinical services and fostering the healthy psychological development of African American men, women, and children are discussed.     

Cultural influences for college student language brokers

Children from immigrant families often translate communication for parents, a process known as language brokering (LB). LB begins in childhood, but may continue through emerging adulthood, even when individuals are in college. We surveyed 1,222 university students with two immigrant parents and compared non-language brokers, infrequent language brokers, and frequent language brokers on a variety of ethnic, cultural, and identity measures. Significant differences emerged for cultural heritage value orientation, ethnic identity, and dimensions of acculturation with frequent language brokers scoring highest, infrequent language brokers scoring in the middle, and non-language brokers scoring the lowest on these measures. There were no significant differences on acculturative stress among these three groups. These results suggest that LB experiences may contribute to the development of psychological assets for ethnic minority, emerging adults from immigrant families.     

School track and ethnic classroom composition relate to the mainstream identity of adolescents with immigrant background in Germany,but not their ethnic identity

Although developing a cultural identity is a core task for adolescents from immigrant families and the school is a highly important context in adolescence, to date, few studies have examined whether adolescents with particular cultural identities cluster in certain school contexts. Using data from a representative German sample including 7702 secondary school students of immigrant background from 1643 classrooms, we examined how the attended school track and four aspects of ethnic classroom composition relate to adolescents' cultural identity (i.e., their ethnic identity and mainstream identity). Two-level structural equation models indicated that students' ethnic identity was not systematically associated with the attended school track and the ethnic composition of the classroom. However, attending the academic school track, a classroom with a low proportion of classmates with immigrant background and frequently using German with classmates related positively to mainstream identity. Ethnic diversity and proportion of co-ethnics in class did not relate to mainstream identification. Our findings suggest that the ethnic identity of adolescents with an immigrant background in Germany is largely independent from the different socialisation contexts related to school tracks and the ethnic classroom composition. Yet, students' with a strong mainstream identity cluster in certain school contexts.     

Exploration of Jewish Ethnic Identity

Despite a growing amount of research on the topic of ethnic identity, Jews, and the important aspects of a Jewish identity, have not been included in the multicultural and psychological literature. Using consensual qualitative research (C. E. Hill et al., 2005), the authors sought to gain an understanding of Jewish ethnic identity in 10 American young adults, ages 20–27, who identified as Conservative Jews. Six themes were identified: (a) perception of Jewish identity based in multiple influences, (b) personalization of a Jewish identity, (c) reinforcers of a Jewish identity, (d) challenges in holding on to Jewish identity, (e) critical incidents necessitating the expression of one's Jewishness, and (f) critical incidents necessitating the denial of one's Jewishness.     

Gender-related Needs, Challenges, and Dangers in the Immigration Experience in Israel of Emerging Adults from the Former Soviet Union

In-depth interviews were conducted to examine gender-related patterns of adaptation and maladaptation, and the relationship between adaptation and relationships (parents, friends, and romantic partners) for 34 emerging adult immigrants from the Former Soviet Union in Israel. Qualitative analysis highlighted gender-related needs, difficulties, and challenges following the immigration experience. Women’s adaptation was connected to mutually supportive and empathic relationships with parents, friends, and romantic partners. Maladaption for women was connected to overly close, nonmutual, and enmeshed relationships with parents, which led to feelings of guilt or to distant relationships that lacked support and intimacy. Adaptation for men was connected to inner strengths that enabled achievement and success in acculturative tasks, which led to feelings of mastery, competence, and self-definition combined with respect and valuing the relationship they have with their family. In contrast, maladaption among men was not connected to relationships but to a lack of inner strengths needed to succeed in developmental and immigration-related tasks. Despite the gender-related distinction found among less adaptive individuals, adaptive young immigrants, women and men alike, were more characterized by an ability to balance between needs of self and needs of others in their family relationships. As such, narratives of adaptive emerging adult immigrants emphasized gender similarities, whereas those of less adaptive immigrants emphasized gender differences.     

Membership in a Devalued Social Group and Emotional Well-Being: Developing a Model of Personal Self-Esteem,Collective Self-Esteem,and Group Socialization

We proposed and tested a theoretical model that links membership in a devalued social group to emotional health. People who identify with devalued social groups (e.g., ethnic minorities, gay men/lesbians, bisexuals, women) may be at increased risk for distress via 3 different pathways. First, some members of devalued groups may internalize negative stereotypes about their group, which negatively impact personal self-esteem. Second, being devalued simply on the basis of one's group membership could lead to emotional distress independent of one's own personal self-esteem. Third, some members of devalued groups may be socialized to develop attitudes and behaviors that increase their risk for emotional distress. Data were collected from a sample of White, middle-to-upper-class undergraduate women and men with respect to personal self-esteem, collective self-esteem on the basis of their gender group, attitudes and behaviors associated with female socialization, and emotional distress. Results supported the direct effect of each pathway in predicting concurrent depression and partially supported the prediction of concurrent anxiety. Each pathway fully accounted for women's greater levels of depression relative to men's. Implications for the study of devalued groups are discussed.     

The nature of stress experienced by lesbians and gay men

Abstract

This study examined both the meanings and sources/causes of stress from the perspectives of lesbians and gay men (n=30), using a series of focus groups. The findings suggest that stress is considered a part of life itself, and is perceived to contain both negative (e.g. detrimental effects on health and overall functioning, unfairness, out-of-control), and positive (e.g. a motivator, growth-facilitator) elements. The sources/causes of stress (i.e. stressors) identified include stress experienced from the “coming out” process, stress in family relations and intimate relationships, conflict over one's sexuality given society's homophobic and heterosexist attitudes toward lesbians and gay men, as well as stress from financial and work-related issues. More importantly, this study suggests that culture/ethnicity, gender, and aging, which are interconnected with one's sexual identity, play an important role in shaping the experiences of stress among lesbians and gay men.     

Latin American immigrant parents and their children's teachers in U.S. early childhood education programmes

For many immigrants, their children's schools offer their first sustained interaction with the major societal institutions of their new countries, and so exploring the ways in which immigrant parents manage their children's educational experiences offers insight into how they adapt to new cultural norms, customs and expectations and how they are treated in return. This study delved into the involvement of Latin American immigrant parents in U.S. education, shifting the traditional focus down from elementary and secondary school to early childhood education. Statistical analysis of nationally representative data revealed that Latina immigrants had lower frequencies of most home‐ and community‐based involvement behaviours than U.S.‐born and foreign‐born parents of varying racial/ethnic backgrounds but higher frequencies of involvement behaviours requiring participation in early childhood education programmes. As a window into these national patterns, qualitative data from an early childhood programme in an immigration‐heavy state revealed that Latina immigrant mothers and their children's teachers often talked about each other as partners in supporting children's educational experiences but that their actual interactions tended to socialise mothers into being more passive recipients of teachers' directives.