The Fate of the Forgotten: Chamberlain''s Work Reconsidered

This article discusses the early psychological traditions developed at Clark University under the guidance of G. Stanley Hall. Anthropology and cultural psychology are both rooted in the notion that humans are social beings. That idea constituted a brief moment of theoretical unity between psychology and anthropology in the study of human language in its psychological functions. In that context, the work of Alexander Chamberlain is explored as a major contribution. Chamberlain--if viewed in the jargon of our contemporary social scientists--was deeply "interdisciplinary" in his work. Despite the positive meaning of the term "interdisciplinary" in contemporary discourse about the social sciences, the realities of social organization of any science entail separation rather than integration. Chamberlain's work took place in parallel in anthropology and in developmental psychology under the interdisciplinary emphasis of "child study" as set up by G. Stanley Hall. Hall made child study the distinctive feature of the "Clark tradition" of psychology. Chamberlain's work constituted both the beginning and the end of the (miniscule) "Clark tradition" in anthropology.     

The humanities and gross anatomy: Forgotten alternatives

Researchers in medical education have extensively studied negative reactions to gross anatomy, sometimes grouped under the term “the cadaver experience.” Although there has been disagreement about the extent and importance of such phenomena, several attempts at curricular reform have been designed to “humanize” the student-cadaver encounter. However, some obvious sources linking gross anatomy and the humanities have been consistently overlooked. Such sources—from the history of art, the history of anatomy, and autobiographical and imaginative literature—not only bear witness to the “cadaver experience” for anatomists of the past, but also offer forgotten alternatives for placing present-day reactions in perspective. Former methods of teaching which used such material might serve as models for reintegrating the humanities into the study of gross anatomy as a possible humanizing force.     

The Cry of the Forgotten Stones

Based on extensive archival work, this essay assesses the contribution of a Palestinian liberation theology (PLT) to a comprehensive view of peacebuilding that involves not only liberation from oppressive occupation but also a holistic vision and strategy for attaining just societal structures. Emerging out of the victim's viewpoint, a PLT is consistent with a multiperspectival approach to justice. It articulates a call for a holistic transformation of the interrelations between Jews and Palestinians, envisioning a just peace that must entail a re‐framing of geopolitical structures as well as ideological discourses that vindicate systemic and symbolic violence against the Palestinians. However, the author shows that a PLT is asymmetrical: while it challenges the theopolitical affinities between Christian and Jewish Zionists and the structural injustices and social mechanisms they endorse, it refrains from contesting the symbolic boundaries of a Palestinian national identity. This bears important implications for the broader debate concerning the role of religion in peacebuilding. The author argues that the limits of a PLT as a peacebuilding framework relate to its conceptual reliance on an unreconstructed secularist interpretation of a future Palestinian state and on its elective affinity with a supersessionist and theological orientation that, by definition, hermeneutically de‐Zionizes the Bible and its interpretations.     

The Heroes and the Helpless: The Development of Benevolent Sexism in Children

Sex Roles - Gender-stereotypical attitudes that males should be the protectors and that females need special care as the more delicate gender may reflect foundational components of benevolent...     

The Forgotten Ones: Siblings of Substance Abusers

Although factors shaping sibling relationships and the developmental dynamics of such consanguinity have been addressed by various scholars, investigations questioning how the risky behaviors of one sibling, specifically substance abuse, may impact brothers versus sisters are few. The current study explored non–substance-abusing siblings’ reports of their mood, attitudes, feelings of social support, and emotions if one of their brothers or sisters was perceived to be a substance abuser. Surprisingly, 22% of a college-aged convenience sample (N = 312) described one or more of their siblings as a substance abuser and reported being exposed to drugs at an earlier age than their non–substance-abusing counterparts, in addition to other differences. Sisters, more than brothers, were also affected. These exploratory findings, although limited by potential sampling bias, highlight potential areas for future research that could clarify and perhaps improve the experience of the “forgotten” siblings in a risky family constellation.     

Compromise: The Forgotten Dimension of Career Decision-Making

The study of compromise in career decision-making has been neglected. Out of Pryor's adoption of Gottfredson's compromise formulation, a programme of research was undertaken to investigate the basic dimensions of career compromise. The results of four separate studies are reported, investigating compromise conceptions, compromise plans, compromise choices and compromise interventions. These data support the importance of the three Gottfredson dimensions — psychological characteristics, prestige and sex-type-in the process of career compromise. The major deficiency of the Gottfredson compromise model is the need for elaboration of several of its aspects, such as sex differences in compromise strategies, 'refusal to compromise', the existence of more than one compromise paradigm and the interrelatedness of the compromise dimensions.     

Breast and Ovarian Cancer: The Forgotten Paternal Contribution

Five to 10% of all cases of breast and ovarian cancer are attributed to a heritable genetic predisposition. Transmission of BRCA1 and BRCA2 mutations is equally likely through maternal or paternal lineage; however, fewer referrals to cancer genetics clinics appear to be made for a paternal, than maternal, family history of breast and/or ovarian cancer. To examine this potential bias, a retrospective review of 315 patient and family charts was conducted by one familial cancer clinic in Toronto, Canada. Referral letters, risk estimates, and family histories were analyzed to identify significant differences between patients referred with maternal and paternal family histories. It was determined that patients are approximately five times more likely to be referred with a maternal family history of breast and/or ovarian cancer as compared to those with a paternal family history (p = <.0001). Individuals with a paternal family history were found to have a different, and higher, pattern of risk estimates (p = .00064). No significant difference was seen between the type of referrals sent by general practitioners, oncologists, and gynecologists. Recommendations to increase the awareness of paternal family history in assessing cancer risk are provided.     

The Death Response Team: Responding to the Forgotten Grievers

The authors describe the Death Response Team, a concept that has enabled the University of Minnesota to respond effectively to the needs of student groups after the death of a member. Information is provided to foster the development of similar models in other educational settings.     

The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James

Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology to model how the object a persistently eludes the grasp of scientific knowledge. Following a discussion of distance-point perspective in Renaissance Italy and the role this innovation played in enabling distorted depictions of objects in space, I propose Henry James’s ghost story, “The Jolly Corner,” as the sequel to Lacan’s reading of Las Meninas. In James’s tale, we obtain a narrative account of what the figures in Velasquez’s painting might ‘see’ as they return our gaze towards us.