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1.
沈曼琼  谢久书  张昆  李莹  曾楚轩  王瑞明 《心理学报》2014,46(11):1671-1681
采用空间启动范式考察二语情绪概念理解中是否激活空间信息, 即是否存在空间隐喻。实验1探讨单通道二语情绪概念理解中的空间隐喻, 实验2则探讨跨通道二语情绪概念理解中的空间隐喻。实验1中让32名母语为汉语的汉-英双语者先看一个英文情绪词, 接着进行视觉空间位置判断, 最后再让被试判断之前呈现的情绪词是积极词还是消极词。实验2中40名母语为汉语的汉-英双语者完成跟实验1类似的任务, 不同之处为英文情绪词以听觉形式呈现。两个实验的结果表明, 跨语言和跨通道的情绪词的空间隐喻受到空间位置方向的影响。垂直位置方向上, 二语情绪词在单通道和跨通道中都表现出了空间隐喻; 水平位置方向上, 二语情绪词没有表现出空间隐喻。该结果说明了情绪概念的空间隐喻会受到个体经验的影响, 进一步支持了知觉符号理论。  相似文献   

2.
abstract   In this response to Antony Duff's paper, I raise doubts about the method of moving from internal to external critique, suggesting that external critique, focusing on more basic principles in moral and political philosophy, has primacy, and that internal critique, if it is done well, will very quickly turn external. I then suggest a different distinction: that between pure and strategic philosophical work, suggesting that more strategic work might be done in legal philosophy to improve the impact of philosophical work on those more concerned with policy. Finally, I suggest that more philosophically focused work on law and democracy has become increasingly important in the light of developments in criminal justice, something missing from Duff's account .  相似文献   

3.
This article examines how affective atmospheres are constituted and used to sustain regeneration megaprojects. I argue that certain affective atmospheres engendered in particular urban contexts are essential to facilitating transformation in contemporary urban areas. Through the convergence of affective encounters, spatial imaginations and common goals in performative ways, affective atmospheres are forged and circulated to legitimise political decisions and urban policies. Moving beyond the conventional approach to examining waterfront regeneration, this paper attempts to capture the inherent relationship between affective dynamics and spatial practices that characterises megaprojects and dominates public opinion.The key claim of this article is that regeneration projects are emotionally mediated and sustained on the foundations of affective atmospheres in which myriad affects underlying everyday life are assembled to enhance municipal power and direct pubic concerns. The presented case study shows that the Asia New Bay Area (ANBA) project activated an affective atmosphere in a context-specific way, in which affective sensations situated in place experiences are assembled to challenge the physical and political landscape. It demonstrates that unfolding the city's affective, emotional and atmospheric resonances is critical to grasping how the megaproject can be justified and, furthermore, the orientation and rationale of spatial practices. Finally it outlines pragmatic suggestions for policy reform that address regeneration megaprojects in socially meaningful ways.  相似文献   

4.
Studies of street performance have highlighted its potential for creating vibrant and inclusive urban places, yet have largely neglected its atmospheric, affectual and emotional dimensions. Building on a growing body of work on atmospheres and dynamics of affect and emotion, I examine the formation of atmospheres by street performances in Taipei and its affectual and emotional resonance on space and people. I used an experimental more-than-representational methodology, including implementing a live survey questionnaire through the audience's smartphones during a performance. An atmosphere of street performance is generated through the lively interactions between the street performer, members of the audience, performance objects and the wider urban environment. Performance objects and the urban streetscape are vitalised as part of street performance, and have excessive potential in producing atmospheres. The spatio-temporal dimension of performance atmosphere is significant in generating memories and creating a therapeutic atmospheric space, experienced affectually and emotionally. I suggest that it would be helpful to see atmosphere and its affectual and emotional impact as dynamic, simultaneous experiences that people encounter as they are enmeshed within an atmosphere, such as in more-than-individual experiences or unexpected events. Within a changing atmosphere, there are multiple layers of affective and emotional outcomes, whether felt and emerging individually, and/or felt and emerging collectively.  相似文献   

5.
Arousal involves a physiological and psychological state of being awake or reactive to stimuli. It could be treated also as an energetic property of stimulation. On the basis of previous findings concerning affective state modulation of spatial processing, I predict that arousal impact will follow the Yerkes-Dodson law. To test this hypothesis, 135 words were chosen and divided into three levels of arousal (low, medium and high), whilst controlling for valence, concreteness, frequency of appearance and length. Forty-nine individuals performed a flanker task while reading the words in order to provide a measure of interference control over spatial processing. The accuracy of answers, reaction times and interference effect index were analyzed. It appears that, at the medium arousal level of words, arousal was optimal for interference control, while both low and high arousal impaired the cognitive control of interference caused by competing flanker and target stimuli features.  相似文献   

6.
When interacting with the world, we need to distinguish whether sensory information results from external events or from our own actions. The nervous system most likely draws this distinction by comparing the actual sensory input with an internal prediction about the sensory consequences of one's actions. However, interacting with the world also requires an evaluation of the outcomes of self-action, e.g. in terms of their affective valence. Here we show that subjects' perceived pointing direction does not only depend on predictive and sensory signals related to the performed action itself, but also on the affective valence of the action outcome: subjects perceived their movements as directed towards positive and away from negative outcomes. Our findings suggest that the non-conceptual perception of the sensory consequences of self-action builds on both sensorimotor information related directly to self-action and a post hoc evaluation of the affective action outcome.  相似文献   

7.
Are internal versus external attributions of responsibility for prior outcomes important determinants of subsequent performances? or is their effect limited to influencing the affective and evaluative experiences that are associated with the task outcomes? Recent theoretical statements appear to differ on this issue. The present study examined the question, while at the same time testing the influence of self-directed attention on the process under investigation. Subjects attempted a series of mazes in collaboration with an ostensible cosubject (actually a confederate). The pair experienced either three consecutive sucesses or three consecutive failures. Subjects were led to perceive the responsibility for these outcomes as residing primarily with themselves or primarily with their partner. Self-focus was manipulated (by a mirror) prior to attempting a fourth maze and completing a set of rating scales. Success-condition subjects performed better on the fourth maze in the mirror's presence than in its absence, whereas failure-condition subjects tended to perform more poorly in the mirror's presence than in its absence. The manipulation of internal versus external attributions did not influence behavior, but did influence subjects' affective and evaluative reactions to themselves and their partner. Discussion centers on the relationship between these findings and other recent findings in the areas of attribution and achievement-related behavior.  相似文献   

8.
9.
杨雪  朱旭 《心理科学进展》2022,30(12):2789-2798
情感触摸指那些用来表达爱、关心、欣赏等感情或者被认为传递了这类信息的触摸行为。触摸愉悦感的产生与存在于人类多毛皮肤中名为C触觉的一组低阈值机械感受传入神经有关。早期经验和社会文化因素共同塑造了个体的触摸体验模式, 积极的体验模式能够增强社会联系, 促进亲密关系, 触摸回避则与某些心理障碍有关。情感触摸具有治疗功能, 但在心理治疗领域的应用涉及伦理问题, 中介触摸和替代触摸可以作为解决触摸回避和伦理问题的新方法。  相似文献   

10.
Franny Armstrong’s The Age of Stupid (2009) presents itself as a documentary about ecological risk and environmental injustice in different geographical regions, while at the same time appealing strongly to our emotions by showing us something we are not yet able to see: the possibly catastrophic future consequences of our present behavior. Through the use of spatial and temporal framing, Armstrong creates a strong cognitive and affective link between the documentation of current social and environmental practices and the imagination of future ecological devastation. Drawing on the pioneering work of cognitive film theorists and other scholars interested in the emotional appeal of non-fiction film, I investigate how The Age of Stupid mediates threatened ecological spaces and associated environmental risks in order to provoke strong affective and cognitive responses from viewers and, ideally, move them to action.  相似文献   

11.
One of the oldest platitudes about beauty is that it is pleasant to perceive or experience. In this article, I take this platitude at face value and try to explain why experiences of beauty are seemingly always accompanied by pleasure. Unlike explanations that have been offered in the past, the explanation proposed is designed to suit a “realist” view on which beauty is an irreducibly evaluative property, that is, a value. In a nutshell, the explanation is that experiences of beauty are experiences in which it appears that something is beautiful, and that such experiences are identical to experiences of aesthetic pleasure.  相似文献   

12.
In this article, I use the concept of atmosphere to analyse disparate sources related to the process of sacralisation of the orthodox synagogue Adass Jisroel in modern Stockholm. Using the synagogue as an entry point, I explore the affective landscapes related to its unofficially sacred places in firstly a Pietist orphanage and secondly a cinema, and how they shaped inner-communal relations. The material components of Adass Jisroel's sites elicited different emotions from different visiting bodies: its orthodox members aimed to create a space of religious continuity and communal integrity, reformed guests othered the members, while poorer orthodox Jews felt alienated. By analysing these multiple affective experiences linked to material changes of set architectural designs, I outline, for the first time, the orthodox minority's unstable position between fragility and stability in Sweden's capital from 1870 until the 1940s. On a greater scale, through this case study, I propose that the concept of atmosphere provides the field of emotional geography with conceptual muscle to both excavate silenced minority voices, and explore the role of the built environment in eliciting emotions that shape, cement, contest and transform the inner-communal hierarchal landscape that unofficially sacred places are irrevocably situated in.  相似文献   

13.
This paper argues that a common form of representationalism has trouble accommodating empirical findings about visual space perception. Vision science tells us that the visual system systematically gives rise to different experiences of the same spatial property. This, combined with a naturalistic account of content, suggests that the same spatial property can have different veridical looks. I use this to argue that a common form of representationalism about spatial experience must be rejected. I conclude by considering alternatives to this view.  相似文献   

14.
I develop a view of the common factor between subjectively indistinguishable perceptions and hallucinations that avoids analyzing experiences as involving awareness relations to abstract entities, sense‐data, or any other peculiar entities. The main thesis is that hallucinating subjects employ concepts (or analogous nonconceptual structures), namely the very same concepts that in a subjectively indistinguishable perception are employed as a consequence of being related to external, mind‐independent objects or property‐instances. These concepts and nonconceptual structures are identified with modes of presentation types. Since a hallucinating subject is not related to any such objects or property‐instances, the concepts she employs remain empty. I argue that the phenomenology of hallucinations and perceptions can be identified with employing concepts and analogous nonconceptual structures. By doing so, I defend an ontologically minimalist view of the phenomenology of experience that (1) vindicates Aristotelianism about types and (2) amounts to a naturalized view of the phenomenology of experience.  相似文献   

15.
What are the internal conditions or mental states that may facilitate the moving on with life? How does one explain that some, after undergoing severe trauma, fail to go on with productive and creative lives while others do?In this paper, I shall explore the effect of hope and its central position in mobilizing traumatized individuals so that they can move on with their lives. I shall be focusing on a specific aspect of trauma often neglected in the literature, namely the trauma elicited by the sudden, almost overnight loss of monetary funds accumulated over years of hard work. I will be referring to the psychological impact suffered by Argentineans after severe economic measures taken by the government in late 2001. I shall delve into these solutions and attempt to explore their influence on a contemporary exodus from Argentina.Hope nurtured by despair will be discussed. Is hope a mere palliative, a mental configuration coupling with a furtive affective state? Hope joins the ranks of religion in building a buffer against the silent awareness of inner despair—the most private of madness. I shall try to discuss how hope brings to the fore psyche's devices that are deployed in attempting to deal with our deepest fears.  相似文献   

16.
The emotions play a crucial role in our apprehension of meaning, value, or significance — and their felt quality is intimately related to the sort of awareness they provide. This is exemplified most clearly by cases in which dispassionate cognition is cognitively insufficient, because we need to be emotionally agitated in order to grasp that something is true. In this type of affective experience, it is through a feeling of being moved that we recognize or apprehend that something is the case. And that is why our emotions are epistemically indispensable: namely, because they give us access to significant truths. In this essay, I explain how the phenomenally felt character of an emotion is intimately linked with its intentionality. Intellectual activity divorced from affective feeling is profoundly lacking — not only in its qualitative feel, but also in its epistemic import, or its ability to inform us about matters of significance. A better appreciation of how the living body is involved in affective experience should help us to understand the distinctive kind of embodied cognition that emotional responses involve. It also ought to resolve confusions about phobic responses and other “recalcitrant” emotions, which are not divorced from cognition as many have claimed.  相似文献   

17.
Quine correctly argues that Carnap's distinction between internal and external questions rests on a distinction between analytic and synthetic, which Quine rejects. I argue that Quine needs something like Carnap's distinction to enable him to explain the obviousness of elementary mathematics, while at the same time continuing to maintain as he does that the ultimate ground for holding mathematics to be a body of truths lies in the contribution that mathematics makes to our overall scientific theory of the world. Quine's arguments against the analytic/synthetic distinction, even if fully accepted, still leave room for a notion of pragmatic analyticity sufficient for the indicated purpose.  相似文献   

18.
Patients' metaphors in analysis may allow access to ineffable experiences. This is understandable, since the mind is a bodily mind, and language is a fully embodied function of this mind. That is, both are dependent for their existence upon the physical body. The ontogenic accumulation of perceived sensory impressions and affective processes far exceeds what can be put into words. Research in cognitive psychology suggests that the active mind functions in such a manner that later perceptions are organized by means of earlier ones. However, since the mind can know only its own representations, it inhabits two ever unknown realms: the external world itself, and the domain of internal unconscious processes that sustain the mind's functions. As a result, the world and the self we know are constructed by the mediation of our bodies. In language also, the active mode by which we perceive, process, and feel makes our understanding of words dependent on previous experience. The fact that the limbic system is activated immediately in the moment of processing experience means that all modalities of representation include an affective valuation.This inevitable processing of information through the mediation of affectively valued bodily perceptions gives the metaphorical function-the human capacity to organize experience and life in metaphoric ways-the ability to create linguistic metaphors that can capture and express otherwise inexpressible psychic experiences. This manner of understanding metaphor has implications for psychoanalytic technique.  相似文献   

19.
Abstract

Several theorists argue that one does not experience something as being at or coming from a distance or direction in olfaction. In contrast to this, I suggest that there can be a variety of spatial aspects of both synchronic and diachronic olfactory experiences, including spatial distance and direction. I emphasise, however, that these are not aspects of every olfactory experience. Thus, I suggest renouncing the widespread assumption there is a uniform account of the nature, including the spatial nature, of what is experienced in olfactory experience.  相似文献   

20.
A substantial body of research has examined the speed-accuracy tradeoff captured by Fitts’ law, demonstrating increases in movement time that occur as aiming tasks are made more difficult by decreasing target width and/or increasing the distance between targets. Yet, serial aiming movements guided by internal spatial representations, rather than by visual views of targets have not been examined in this manner, and the value of confirmatory feedback via different sensory modalities within this paradigm is unknown. Here we examined goal-directed serial aiming movements (tapping back and forth between two targets), wherein targets were visually unavailable during the task. However, confirmatory feedback (auditory, haptic, visual, and bimodal combinations of each) was delivered upon each target acquisition, in a counterbalanced, within-subjects design. Each participant performed the aiming task with their pointer finger, represented within an immersive virtual environment as a 1 cm white sphere, while wearing a head-mounted display. Despite visual target occlusion, movement times increased in accordance with Fitts’ law. Though Fitts’ law captured performance for each of the sensory feedback conditions, the slopes differed. The effect of increasing difficulty on movement times was least influential in the haptic condition, suggesting more efficient processing of confirmatory haptic feedback during aiming movements guided by internal spatial representations.  相似文献   

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