Emotional interactions and an ethics of care: Caring relations in families affected by HIV and AIDS

In the context of global processes of economic restructuring, the HIV and AIDS epidemic and socio-cultural constructions of care, many women and young people in low-income households have been drawn into caring roles within the family. Drawing on the literature on an ethics of care, emotional geographies and embodiment, this paper examines the emotional dynamics of the caring process in families affected by HIV and AIDS. Based on the perspectives of both ‘caregivers’ and ‘care-receivers’ from research undertaken in Namibia, Tanzania and the UK, we examine the everyday practices of care that women and young people are engaged in and explore how emotions are performed and managed in caring relationships. Our research suggests caregivers play a crucial role in providing emotional support and reassurance to people with HIV, which in turn often affects caregivers' emotional and physical wellbeing. Within environments where emotional expression is restricted and HIV is heavily stigmatised, caregivers and care-receivers seek to regulate their emotions in order to protect family members from the emotional impacts of a chronic, life-limiting illness. However, whilst caregiving and receiving may lead to close emotional connections and a high level of responsiveness, the intensity of intimate caring relationships, isolation and lack of access to adequate resources can cause tensions and contradictory feelings that may be difficult to manage. These conflicts can severely constrain carers' ability to provide the ‘good care’ that integrates the key ethical phases in Tronto's (1993) ideal of the caring process.     

Systemizing in autism: The case for an emotional mechanism

More often than others, people with autism engage in systemizing – attempts to understand and build rule-based systems. The mechanism behind the increased frequency of such behavior in autism is unknown, however. The assumption has long existed that emotions exist to motivate behavior, and there is now much evidence that people with autism tend to have stronger, more easily elicited emotions than the average person. This appears to be the cause of increased systemizing in autism – through a negative and a positive emotional pathway: There is evidence that autistic people want control more strongly than do others. This is often so, says the hypothesis, because strong negative emotions, other things equal, make lack of control feel more aversive than it does for most people. Systemizing can increase the feeling of control and hence reduce the negative emotion. Positive emotion can also motivate systemizing in autism – fascination and attraction more strongly felt and more easily elicited than in other people.     

EMOTIONAL SELF-AWARENESS AND ETHICAL DELIBERATION

How are we to distinguish between appropriate emotional responses that reveal morally salient reasons and inappropriate emotional responses that reflect our prejudices? It is often assumed that reason – considered as distinct from emotion – will make the distinction. I argue that this view is false, and that the process by which emotional responses are vetted involves ‘emotional self‐awareness’. By this, I mean feeling an emotion, being aware of so doing, and feeling some usually subtle emotional response, often of calm or anxiety, to it, together with a general readiness to feel and acknowledge what emotions one has. Registering and exploring feelings of anxiety that arise in emotional self‐awareness helps enable us to detect when emotions and thoughts are inappropriate. Deliberation that is not emotionally open in this way is therefore at an epistemic disadvantage. Furthermore, the attempt to remain unemotional when evaluating one's emotions can be produced or co‐opted by anxiety about one's feelings of precisely the kind that indicates one's emotional responses and thoughts are being distorted.     

Restorying the self,restoring place: Healing through grief in everyday places

In this paper, I think with ecological memoirs about emotion and healing within places and in relationship to place. I argue that by staying with and exploring painful emotions, instead of palliating them, healing transformations become possible for individuals, societies and places. I engage in dialogue with two books: Terry Tempest Williams' Refuge and Linda Hogan's The Woman Who Watches Over the World. Similarly to processes advocated by narrative counsellors, in each of these memoirs the author works through her grief by restorying her self. In both books, the act of restorying the self is only made possible through a concurrent restorying of place. By focusing on the stories people tell about healing, this paper moves away from the dichotomization of therapeutic and non-therapeutic – or even anti-therapeutic – landscapes towards an understanding of how people and places can be healed. I suggest that academics can contribute to healing of and in place through empathically bearing witness to the stories people tell and by the circulating and amplifying alternative narratives of transformation.     

Can the subaltern feel? An ethnography of migration,subalternity, and emotion

Drawing on biographical and migratory experiences gathered from Chinese marriage-migrants in Taiwan, this paper investigates the link between migration, subalternity and emotion. We examine how emotions are socially, temporarily and situationally constructed by migrant women, positioned in a condition of vulnerability during migration. Conceptually, we advance that emotions can be turned into resources, practices and competences that sustain migrants' social, economic and cultural positioning in the society of arrival. Through the identification of three empirically-rooted states of emotions – imaginative, implosive and mutual – we claim that, in a context of social contempt, familial exclusion and economic marginalisation, migrants' individual and collective performance of emotions contributes to ‘undo’ a condition of subalternity. Such states are purposely experimental and incomplete. Whilst they are as temporary and mutable as migrant women's emotional experiences and practices, this paper proposes that they could serve as a methodological and analytical tool for future research on migration and emotion.     

Young people's emotional geographies of citizenship participation: Spatial and relational insights

The inclusion of more ‘active’ citizenship concepts within citizenship curricula has been a pattern noted in many countries in recent years. Yet, rarely are young people's citizenship identities, and how these are shaped by emotional and relational experiences of being citizens in communities, considered in such curricula. In this paper, I explore the citizenship narratives of young people from two New Zealand high schools and examine how emotions formed a significant aspect of their citizenship perceptions and participation. These emotions were constituted in and through relations and non-relations with other young people at school, as well as with members of their local communities at various inter-locking spatial scales. Focusing on emotional geographies of citizenship participation offered insights into how young people were forming their citizenship identities at the intersection of their geographies of gender, race and class, and how these experiences shaped, motivated and sustained citizenship participation. The study highlights the complexity of young people's emotional experiences in relation to their citizenship identities and participation and the need to understand this affectivity in greater depth, especially within policy contexts.     

The politics of reflexivity: Subjectivities,activism, environmental conflict and Gestalt Therapy in southern Chiapas

Through the analysis of Gestalt Therapy workshops organised by a local NGO in southern Chiapas, Mexico, I explore the ways in which psychotherapeutic practice sheds light on indigenous and peasant subjectivation processes. Based on the analysis of testimonies from 23 workshop participants and personal observation, I discuss the role of psychotherapeutic practice in facilitating individual and collective reflexivity, and in fostering political fellowship and participation in community matters. Empirical evidence points to how healing interventions like the one here analysed – especially when implemented in contexts of conflict, material and symbolic dispossession – need to explicitly include work on structural issues of power in order to move beyond decontextualised, and thus depoliticised, reflexivity. This case study aids political ecologists interested in the subjective, emotional and embodied aspects of grassroots activism to comprehend how psychotherapy contributes to the construction of a private-public continuum of emotional expression, and its implication for understanding relationships between subjectivities, emotions and generative political processes.     

The entertainment value of conspiracy theories

Many citizens around the globe believe conspiracy theories. Why are conspiracy theories so appealing? Here, we propose that conspiracy theories elicit intense emotions independent of emotional valence. People therefore find conspiracy theories entertaining – that is, narratives that people perceive as interesting, exciting, and attention-grabbing – and such entertainment appraisals are positively associated with belief in them. Five studies supported these ideas. Participants were exposed to either a conspiratorial or a non-conspiratorial text about the Notre Dame fire (Study 1) or the death of Jeffrey Epstein (preregistered Study 2). The conspiratorial text elicited stronger entertainment appraisals and intense emotions (independent of emotional valence) than the non-conspiratorial text; moreover, entertainment appraisals mediated the effects of the manipulation on conspiracy beliefs. Study 3 indicated that participants endorsed stronger conspiracy beliefs when an election event was described in an entertaining rather than a boring manner. Subsequent findings revealed that both organisational (Study 4) and societal conspiracy beliefs (Study 5) are positively associated with sensation seeking – a trait characterised by a preference for exciting and intense experiences. We conclude that one reason why people believe conspiracy theories is because they find them entertaining.     

From “villages of longevity” to “villages of cancer”? The emotional geography of tourism development in Bama,China

Studies on residents' attitudes toward tourism development either assume that residents are unemotional “homo economics” or frame their emotions as forming rigid patterns. Following emotional approach, this study on Bama in China argues that residents' emotions toward tourism development and its environmental impacts are dynamic and ambivalent. Qualitative methods such as semi-structured interview and observation were used to collect data. The results show that during tourism development, interactions with outsiders encouraged the residents to realize the symbolic healing effects of their living environment and develop feelings of amazement and pride. However, continuous development had negative effects on the physical and symbolic environments, which induced complex emotional responses in the residents, including dislike, dissatisfaction, tolerance, anger, and fear. However, in this wealth-building stage, the residents’ ecological grief is compensated by economic growth and has not evolved to resisting actions against development. The emotional ambivalence between eagerness to economic prosperity and concern of ecological loss still exists in Bama and was enhanced in the shutdown of tourism caused by the COVID-19 pandemic. Further research should explore whether, and how ecological concerns about a tourism location may override potential economic gains and encompass anti-development actions.     

Participatory planning and children's emotional labor in the production of urban nature

Children have increasingly been called upon to participate in the planning of their communities, especially in projects associated with urban nature and outdoor play spaces. Building upon the concept of emotional labor, we critically explore how children become enrolled in such initiatives. Specifically, we focus on the emotional geographies underlining children's participation, including the emotions children exhibit invest, experience and produce in these projects, as well as the ways these emotions are regulated, framed and used by urban managers and policy-makers in participatory planning activities. Our theoretical framework intersects research on emotional labor with recent geographic literature on children, urban governance, and emotions. We explore the idea of children's and young people's emotional labor through an analysis of a collaborative effort between local nonprofits, government agencies, youth organizations and research institutions aimed at addressing the lack of public green space in a disenfranchised urban community in California. The empirical evidence is drawn from a research project in which we engaged a group of 9–11 year old children in a variety of planning activities involving participatory mapping, use of visual media, and focus groups.     

Social Emotions in Children's Human Figure Drawings: Drawing Shame,Pride and Jealousy

The study examines children's ability to convey social – as opposed to basic – emotions in their human figure drawings. One hundred children aged 4‐, 6‐ and 8‐years were asked to draw a person experiencing shame, pride, jealousy, happiness, sadness and fear as well as a baseline figure ‘feeling nothing’. Drawings were rated in terms of (i) overall emotional expressiveness and (ii) variety and types (face, body/posture and context) of graphic cues used to convey emotion. The effect of age on overall expressiveness and use of these graphic cues was also investigated. The results showed that drawings depicting social emotions were rated as less expressive and presented fewer graphic cues than those conveying basic emotions. Children's developing ability to depict pride, shame and jealousy was largely driven by an increased use of contextual cues in their human figure drawings. As regards the effect of age, it was found that 6‐ and 8‐years old produced more expressive drawings containing a larger range of graphic cues than the 4‐year olds. Copyright © 2015 John Wiley & Sons, Ltd.     

Brain and behavioral inhibitory control of kindergartners facing negative emotions

Inhibitory control (IC) – one of the most critical functions underlying a child's ability to self‐regulate – develops significantly throughout the kindergarten years. Experiencing negative emotions imposes challenges on executive functioning and may specifically affect IC. In this study, we examined kindergartners' IC and its related brain activity during a negative emotional situation: 58 children (aged 5.5–6.5 years) performed an emotion‐induction Go/NoGo task. During this task, we recorded children's performance and brain activity, focusing on the fronto‐central N2 component in the event‐related potential (ERP) and the power of its underlying theta frequency. Compared to Go trials, inhibition of NoGo trials was associated with larger N2 amplitudes and theta power. The negative emotional experience resulted in better IC performance and, at the brain level, in larger theta power. Source localization of this effect showed that the brain activity related to IC during the negative emotional experience was principally generated in the posterior frontal regions. Furthermore, the band power measure was found to be a more sensitive index for children's inhibitory processes than N2 amplitudes. This is the first study to focus on kindergartners' IC while manipulating their emotional experience to induce negative emotions. Our findings suggest that a kindergartner's experience of negative emotion can result in improved IC and increases in associated aspects of brain activity. Our results also suggest the utility of time‐frequency analyses in the study of brain processes associated with response inhibition in young children.     

Going with your gut: How William James' theory of emotions brings insights to risk perception and decision making research

The basic premise of William James' theory of emotions – that bodily changes lead to emotional feelings – ignited debate about the relative importance of bodily processes and cognitive appraisals in determining emotions. Similarly, theories of risk perception have been expanding to include emotional and physiological processes along with cognitive processes. Taking a closer look at The Principles of Psychology, this article examines how James' propositions support and extend current research on risk perception and decision making. Specifically, James (1) described emotional feelings and their related cognitions in ways similar to current dual processing models; (2) defended the proposition that emotions and their expressions serve useful and adaptive functions; (3) suggested that anticipating an emotion can trigger that emotion due to associations learned from past experiences; and (4) highlighted individual differences in emotional experiences that map on well with individual differences in risk-related decision making.     

SHOULD A B‐THEORETIC ATHEIST FEAR DEATH?

This article discusses Robin Le Poidevin's proposal that a commitment to the B‐theory of time provides atheists with a reason to relinquish the fear of death. For the purposes of the article, I grant Le Poidevin's assertion that the B‐theory gives us a sense in which our lives are ‘eternally real’; but I deny that the B‐theorist is entitled to regard this as sufficient to furnish a reason to cease fearing death. This is because, according to the most prevalent B‐theoretic conception of our emotional attitudes, A‐theoretic (and not B‐theoretic) beliefs are sufficient to ground these attitudes. I discuss this B‐theoretic account of our emotions, which I call the Mellor–MacBeath model, and explain how it relates to the fear of death. I argue that, according to this model, the fear of death – in so far as it is a fear of one's personal annihilation – is warranted, and hence that, if Le Poidevin's proposal is to stand, then we must be given either a new B‐theoretic account of the connection between beliefs and emotions, or an account of why the fear of death is unlike other emotional attitudes.     

Beyond ‘voice’, beyond ‘agency’, beyond ‘politics’? Hybrid childhoods and some critical reflections on children's emotional geographies

In this paper I argue that a significant proportion of research on children's emotional geographies has been deployed to reinforce the importance of children's ‘voices’, their (independent) ‘agency’, and the various ways in which voice/agency maybe deemed ‘political’. Without wishing to dismiss or dispense with such approaches, I explore potential ways to go ‘beyond’ concerns with voice/agency/politics. Initially, I review studies of children's participation (and participatory methods), activism and everyday lives that mobilise emotion and affect in productive ways. I contrast such studies with important questions raised by a reinvigoration of interest in the need for children to be able to represent themselves. I then explore the possibilities raised by so-called ‘hybrid’ conceptions of childhood – which go beyond biosocial dualisms – to enable further strides beyond voice/agency. Drawing on examples from alternative education and contemporary attachment theories, I explore some potential implications for children's emotional geographies and relational geographies of age of what I term ‘more-than-social’ emotional relations. Yet I do not offer an unequivocal endorsement of these hybrid emotions. Thus, I end the paper by issuing some words of caution – both in terms of the critical questions raised by more-than-social emotional relations, specifically, and in terms of engendering broader debate about how and why scholars do (children's) emotional geographies.     

Uninstructed emotion regulation choice in four studies of cognitive reappraisal

In emotion regulation (ER) research, participants are often trained to use specific strategies in response to emotionally evocative stimuli. Yet theoretical models suggest that people vary significantly in strategy use in everyday life. Which specific strategies people choose to use, and how many, may partially depend on contextual factors like the emotional intensity of the situation. It is thus possible – even likely – that participants spontaneously use uninstructed ER strategies in the laboratory, and that these uninstructed choices may depend on contextual factors like emotional intensity. We report data from four studies in which participants were instructed to use cognitive reappraisal to regulate their emotions in response to pictures, the emotional intensity of which varied across studies. After the picture trials, participants described which and how many strategies they used by way of open-ended responses. Results indicated that while a substantial proportion of participants in all studies described strategies consistent with cognitive reappraisal, a substantial proportion also endorsed uninstructed strategies. Importantly, they did so more often in the context of studies in which they viewed higher-intensity pictures. These findings underscore the importance of considering uninstructed ER choice in instructed paradigms and situational context in all studies of ER.     

Tolerance of Justice Violations: The Effects of Need on Emotional Reactions After Violating Equality in Social Dilemmas1

Equality is an important coordination rule in social dilemmas. Studies have shown that a violation of equality elicits strong negative emotions. This research addresses whether these emotional reactions occur when another group member is in need of social support. Results showed that participants reacted less negatively if equality was violated and the other person was in need. Moreover, it was shown that there are individual differences in the extent to which people are influenced by fairness violations in their emotional reactions. In particular, Conscientiousness was important for people's emotional reactions, and people low rather than high in Conscientiousness reacted more negatively. These findings are discussed in light of coordination rules and emotions in social dilemmas and individual differences.     

Reducing uncertainty to promote appropriate decisions when facing hazardous phenomena at an active volcano

This study investigated a new direction for improving the decision making of populations at risk in the context of uncertain environmental events, such as volcanic hazards. According to the risk as feelings theory and dual process models, situations with certain outcomes do not necessarily require the use of affect heuristics (e.g., experienced feelings, anticipated emotions) as valid information in the decision‐making process. In the case of difficult decisions with moral dilemmas, certainty could even improve decisions. Thus, using an ecological design with various scenarios depicting upcoming volcanic hazards, we examined whether reducing the uncertainty of lethal threat by conveying certainty in an information campaign could influence decision making and promote a better quality of choice (correct application of the recommendations from the competent authorities). We focused specifically on two populations composed of local people living in the vicinity of an active volcano (Tungurahua volcano, Ecuador) and local scientists. We also examined whether a difficult decision involving a moral dilemma (e.g., leaving people behind so as not to jeopardize one's own life) potentiated this effect, compared to a less difficult situation without a dilemma. We demonstrated that, for local people facing a moral dilemma (difficult decision), the reduction of uncertainty of lethal threat involved a better application of the actual recommendations. These outcomes provided perspectives on improving the applications of the recommendations among local populations at risk in the context of a real risk exposure.     

The effect of power on susceptibility to emotional contagion

Abstract

This study explored two questions: Do people tend to display and experience other people's emotions? If so, what impact does power have on people's susceptibility to emotional contagion? We speculated that the powerless should pay more attention to their superiors (than their superiors pay to them) and should thus be especially likely to “catch” their superion' emotions as well. College students, given the role of “teacher” (powerful person) or “learner” (powerless person), observed videotapes of another (fictitious) subject relating an emotional experience. They were asked what emotions they felt as they watched their partner describe the happiest and saddest event in his life. In addition, they were videotaped as they watched the tape. As predicted, clear evidence of emotional contagion was obtained in this controlled laboratory setting. However, a direct (rather than inverse) relation between power and emotional contagion was found. Powerful subjects were more likely to display their subordinate's feelings than subordinates were to display those of the powerful other. Several possible explanations for these unexpected results were proposed.     

Développement initial et processus de validation de l’échelle d’auto-efficacité émotionnelle au travail

The study aims to develop and present the validation process of a questionnaire on emotional self-efficacy in the work context from the six steps proposed by Dussault et al. (2007). The study is based on the theories of emotional intelligence of Mayer and Salovey (1997), Petrides and Furham (2001) and the self-efficacy of Bandura (1997). Following an expert analysis and a pre-test, the Emotional Self-Efficacy at Work scale is composed of 41 items. The participants are 985 Canadian workers. The results of confirmatory factor analyzes support the seven-dimensional structure, namely the self-efficiency to perceive one's emotions and those of others at work, the self-efficiency to use emotions at work, the self-efficiency to understand one's emotions and those of others at work and finally, the self-efficiency to manage one's emotions and those of others at work. The results also indicate that the seven dimensions have satisfactory internal coherence indices. The results suggest that this questionnaire is well suited to describe emotional self-efficacy at work. The use of the questionnaire will be discussed.