When the world went color: Emotions,senses and spaces in contemporary accounts of the Czechoslovak Velvet Revolution

Two decades after the dramatic conclusion of socialist rule in Czechoslovakia, Czechs’ personal recollections of the 1989 Velvet Revolution offer a counter-point to official histories of this period by downplaying the revolution’s role as a catalyst for political and economic modernization to focus on its affective, sensory and other bodily dimensions. In this paper I argue that Czechs’ personal memories of 1989 convey the feeling of having (in local terminology) “really lived” through the revolution by highlighting its emotional and sensorial impact and by locating the physical self within local, public spaces that were invested with novel political and personal meanings. Crucial here is the situating of not just memory, but also emotion, affect, and sensation, in sites that are culturally coded as “public” in distinction to the “private” realms of domesticity, the family, and the body, suggesting how the revolution instigated a significant experiential rupture between these two domains. In doing so, these accounts illuminate how local sites can become the nexus of not only personal and collective historical memories but also of emotional and sensorial anchorages of self to event.     

Emotions on the move: Mapping the emergent field of emotion and migration

Migrant life experiences and the migration process offer a rich, complex and under-examined field for social research on emotion. This article introduces this Special Issue collection of papers, all authored by migration scholars, by providing an overview of migration and emotions studies, hopefully inspiring further scholarly work and orienting newcomers to the field. We examine research to date on topics such as the development of emotional life “on the move” over time and space; the interface between emotion in proximity and from a distance; the influence of mobility on emotional cultures and on their changing social and ethnic boundaries; the mixed ways in which emotions are dis-embodied and re-embodied – out of place and re-emplaced – in response to migrant life trajectories. In all of these domains, available research points to the migrant emotional condition as a complex and multifaceted one. Far from being the opposite of the instrumental (i.e. economically-driven) dimension of migrant life, the emotional dimension is its inescapable complement, in which ambivalence is more common than straightforward “either (home-)/or (host-oriented)” emotional states. The relevance of emotion to the debate on immigrant integration, identity and belonging, and the political significance of emotion both for top-down politics and day-to-day ethnic relations, is also analysed. A case is made for further comparative, multi-method and interdisciplinary research on migration and emotion given the important intersections of these fields.     

消费者不道德行为与员工情绪衰竭关系的调节性中介模型

大量研究业已揭示,消费者针对员工的不道德行为是导致员工情绪衰竭的重要因素,但是对于消费者不针对员工的不道德行为（consumer unethical behavior that are not employee directed,CUB）是否会影响员工的情绪衰竭,研究还较少涉及。基于道义伦理学,本研究提出了一个调节性中介模型,以分析CUB与员工情绪衰竭的关系。该模型假定,CUB与员工情绪衰竭之间的关系以情绪抑制为中介,并且受到员工道德认同的调节。对198名销售人员的研究发现,即使控制了消费者针对员工的不道德行为,CUB仍影响着员工的情绪衰竭;CUB与员工情绪衰竭的关系受到道德认同的调节,道德认同较高的员工表现出较高程度的情绪抑制与情绪衰竭。研究支持了假设的调节性中介模型,情绪抑制在CUB和情绪衰竭之间发挥着部分中介作用,不仅如此,这一中介作用还受到道德认同的调节,情绪抑制在CUB和情绪衰竭之间的间接效应主要表现在道德认同较高的员工中。最后探讨了研究发现的理论意义、不足及未来发展方向。     

Memory for emotional words in sentences: the importance of emotional contrast

Numerous researchers have demonstrated that emotional words are remembered better than neutral words. However, the effect has been attributed to factors other than emotion because it is somewhat fragile and influenced by variables such as the experimental designs employed. To investigate the role of emotion per se in memory for emotional words, negative-affect but low arousal emotional words were placed in sentence contexts that either activated high emotional meanings of the words (Shane died in his car last night.), or low emotional meanings of the words (Shane's old car died last night). The high-emotional contexts led to better memory than the low-emotional contexts, but only in mixed lists of emotional and neutral words. Additionally, the traditional emotional memory effect was also limited to mixed lists. The results are consistent with the idea that an emotional contrast is responsible for the emotional memory effect with low arousal emotional words.     

Space for emotion in the spaces of activism

This paper explores the role of emotions in activism. Although, increasingly, researchers have examined what emotions inspire or deter different forms of political and social movement activism, this paper takes a new direction by considering what spaces, practices and emotional stances are necessary to sustain individual and collective resistance in the long-term. We argue that we need to sustain activism through emotional reflexivity, building sustaining spaces to create space for emotion in activism. Using empirical examples from different forms of autonomous (anti-capitalist) activism in Britain, the role and importance of emotions to the sustainability of activism is explored. In particular, we consider the role of different spaces in sustaining activists through the cycles of protest, what spaces of activism can be opened up by a closer attention to emotions, and how the spaces in which protest and other activist practices take place shape the emotional and affective engagements of participants. As autonomous forms of activism attempt to prefiguratively enact new post-capitalist social relations in the here and now, we suggest there is still some way to go in changing affective relationships within many of these groups.     

The Dynamics of Emotions and Life Cycle Identity

Emotions are discussed as organizers and motivators in the dynamics of identity across the life span. Discrete emotions, functionalist, and dynamic systems approaches to emotion development are applied to issues of change and continuity in identity, considered within Erikson's psychosocial model of lifespan development (Erikson, 1963). The contributions of emotion to both identity-relevant processes (ex-ploration and commitment) and outcomes (the identity statuses of achievement, moratorium, foreclosure, and diffusion) are discussed. Two main premises guide this discussion. One is that individual differences in emotion help to identify paths along the trajectory of identity emergence, consolidation, and change. Another is that psychosocial transition phases, as marked by Eriksonian theory, are likely to be times of maximal influence between developments in the emotion system and psychosocial identity. A review of emotion development is presented that argues for the continued vitality of the emotion system throughout adulthood and that highlights the importance of negative emotion. As well, suggestions are offered for linking emotion development to adulthood identity stability and change. Excerpts from a biographical case study of Ingmar Bergman (Lahr, 1999) are presented as illustrative examples in the concluding sections.     

The effects of optimism and pessimism on updating emotional information in working memory

In the present study we elucidate the emotional and executive control interactions that might underlie optimism and pessimism. Participants completed a self-report measure of optimism/pessimism and performed an emotion faces categorisation task and an emotion n-back task in which they indicated whether each of a series of faces had the same or a different emotional expression (happy, sad, neutral) as the face presented two trials before. Trials were structured to measure latency to update emotional content in working memory (WM). More pessimistic individuals formed connections among positive stimuli, and broke connections among positive and sad stimuli, in WM more slowly than did less pessimistic individuals; levels of optimism/pessimism did not affect the rate with which individuals formed and broke connections among neutral representations in WM. It appears, therefore, that levels of pessimism are related to specific affective cognitive mechanisms in WM that may be involved in emotion regulation.     

Memory for emotional words in sentences: The importance of emotional contrast

Numerous researchers have demonstrated that emotional words are remembered better than neutral words. However, the effect has been attributed to factors other than emotion because it is somewhat fragile and influenced by variables such as the experimental designs employed. To investigate the role of emotion per se in memory for emotional words, negative-affect but low arousal emotional words were placed in sentence contexts that either activated high emotional meanings of the words (Shane died in his car last night.), or low emotional meanings of the words (Shane's old car died last night). The high-emotional contexts led to better memory than the low-emotional contexts, but only in mixed lists of emotional and neutral words. Additionally, the traditional emotional memory effect was also limited to mixed lists. The results are consistent with the idea that an emotional contrast is responsible for the emotional memory effect with low arousal emotional words.     

In the name of honour and freedom: the sacred as a justifying tool for ISIS’ and secular violence

In this paper, I challenge the misconception that ISIS justifies violence in an ontologically Islamic manner. I argue that ISIS and Western secular governments justify violence against each other through the same logic, by resorting to the notion of the sacred. The sacred is a historical and contextually contingent structure of meaning manifested through bipartite sets of cultural forms, informing social practices based on moral and emotional identifications. ISIS appropriates the Islamic sacred forms of Caliphate (legitimate governing authority) and ummah (collective Islamic identity), and projects the latter as humiliated by Western hegemony; ISIS calls upon Muslims to engage in violence in order to gain honour and recognition. In Western secular states the public sphere is a sacred space and popular sovereignty is the secular collective identity; they justify violence against ISIS as the defence of freedom from ISIS’ alleged barbarity and uncivility.     

Friction in the interstices: Emotion and landscape in Stone Butch Blues

This article analyzes the role of emotion in Leslie Feinberg's Stone Butch Blues. Widely understood as one of the first modern transgender novels, Stone Butch Blues depicts the bodily changes of its protagonist, Jess Goldberg, from living as a “he–she,” to passing as male, to living as neither male nor female. This article analyzes how Jess's body, identity, and feelings shape and are shaped by the spaces ze encounters throughout the novel. Finding that Jess experiences emotions as bodily boundaries and metaphorical geographies, I draw from the work of Sara Ahmed to argue that Jess's decision at the novel's end not to pass as female or male is a choice to push back at the gendered norms of hir world through a body and politics shaped by emotion. Turning to contemporary trans* – transgender, transsexual, and trans – movements for social change, I argue that Jess's politics of bodily and emotional abrasion can help in the development of a trans* politics of emotion.     

The Contribution of Non-representational Theories in Education: Some Affective,Ethical and Political Implications

This paper follows recent debates around theorizations of ‘affect’ and its distinction from ‘emotion’ in the context of non-representational theories (NRT) to exemplify how the ontologization of affects creates important openings of ethical and political potential in educators’ efforts to make productive interventions in pedagogical spaces. The ontological orientation provided by NRT has two important implications for educational theory and practice. First, it exposes the indeterminacy and inventiveness of affective capacities of bodies, illustrating how diverse socio-materials events are variously enrolled in everyday school life processes of differentiation. Second, it emphasizes an affirmative account of the ethics and politics of affect in which connections and relations forged between bodies, things and spaces constitute the basis of new configurations of affects and emotions in schools.     

On Targeting Emotion Regulation Deficits in Eating Disorders through Defense Analysis

ABSTRACT

Psychodynamic approaches to the treatment of individuals with eating disorders are underrepresented in research and in academia. This will increasingly deprive patients of a viable therapeutic alternate to the dominant behavioral family-based models. As psychodynamic approaches may have unique benefits, there is value in resolving this loss. Recent models of dynamic therapies for eating disorders within modern, empirically derived theory show promise for future psychodynamic viability. An attachment-focused approach targeting disordered attachment patterns that are common in individuals with eating disorders has recently been introduced. To complement this model, this article proposes an approach for individuals with eating disorders that is hypothesized to target emotion regulation deficits that are also commonly found in individuals with eating disorders. Observed parallels between the implicit branch of the emotion regulation system and that of contemporary constructs of defense mechanisms guide this proposal. Developmental considerations reveal important connections between this biologically based model and a two-person model based in attachment theory. In this way, this proposal offers a flexible psychodynamic approach that integrates with the existing literature. Further development of this approach could one day help patients to have a greater range of therapeutic options for recovery from eating disorders.     

Affective predictors of preschoolers' aggression and peer acceptance: direct and indirect effects

Observational assessments were made of 51 preschoolers' (mean age = 53.25 months) peer aggression and emotional displays outside of (baseline) and during aggressive interactions, and their emotion knowledge and peer acceptance were also assessed. Results indicated that the connections between children's affective dispositions and their aggression and peer acceptance varied as a function of both the emotion context (baseline vs. aggression related) and the particular emotion involved (happiness vs. anger). Emotion knowledge and affective dispositions overlapped little with each other, and both made independent contributions to peer acceptance and aggression. Mediation analyses revealed, however, that the significant connections between children's emotional dispositions and knowledge and their peer acceptance were mostly mediated by aggression.     

‘Not in our front garden’: Land use conflict,spatial meaning and the politics of naming place

Strategies aimed at reducing land use conflict often stress the need to make planning decisions more democratic. However, this goal is obstructed by overly‐narrow conceptual perspectives that neglect the symbolic significance of place. We illustrate this by examining place names, which function as repositories of socio‐political meaning. Drawing on elements of discursive and rhetorical psychology and subject positioning theory, we investigated the variety of meanings associated with place names in the context of a proposed housing development in Swindon, in the South of England. Thirty interviews with different stakeholders were conducted to gauge their opinions towards the proposal. Noting differences in the way the proposed site was named, we analysed the range of meanings associated with each name in relation to participants' stances towards development. Our results show how, in naming place, spatial meanings are negotiated and contested in ways that support contrasting political objectives. We conclude that planning professionals should exercise greater sensitivity towards existing spatial meanings, especially place names. In addition, socio‐political understandings of subjective spatial relationships can serve as a basis for achieving more productive dialogue and improving development designs. Copyright © 2009 John Wiley & Sons, Ltd.     

Finding the Sacred in Unexpected Places: Religious Evanescence and Evocation

This address examines the complex processes whereby cultural understandings of the sacred and, consequently, religious identity are negotiated in the contemporary social world. Two key processes of negotiation are delineated, namely, religious evanescence and religious evocation. Religious evanescence reflects efforts to deemphasize or sever connections to the sacred. By contrast, religious evocation consists of activities that emphasize or enhance linkages to sacred things. Groups actively manage their relationship to the sacred, and thus their religious identities, by engaging in evanescent or evocative practices. Moreover, the rejection of sacred things (evanescence) and the affirmation of them (evocation) are not mutually exclusive processes. They can be enlisted strategically, selectively, and even in combination with one another to suit a wide variety of social contexts and normative expectations. Boundaries in relation to the sacred are, therefore, sites for contradictory and innovative social processes. The contested and fluid boundaries that define the genre of “Christian rock” serve to illustrate these processes.     

EXAMINING THE STRUCTURE AND ROLE OF EMOTION: CONTRIBUTIONS OF NEUROBIOLOGY TO THE STUDY OF EMBODIED RELIGIOUS EXPERIENCE

Abstract. Certain properties of the body and emotions facilitate the transmission of religious knowledge and the development of religious states through particular qualities of perception and memory. The body, which is the ground of religious experience, can be understood as transformative: the characteristic that recalled emotion is “refelt” in the present enables emotion to be cultivated or developed. Emotions and the stimuli that evoke them are necessarily culturally specific, but the automatic nature of this process is universal. Religious traditions have made use of these processes to educate the feeling toward certain qualities and to develop religious experience, through the use of sacred images, ritual posture and gesture, and repetition of ritual acts. Neuroscience contributes to our understanding of the emotional processes that take place when emotions are evoked, refelt, and developed; the neurobiological processing of emotion parallels experience. Keeping experience central makes it possible to bring religion and neuroscience together in a nonreductive examination of spiritual experience.     

RESOLUTION OF LEXICAL AMBIGUITY BY EMOTIONAL STATE

Abstract— The role of emotion in the resolution of lexical ambiguity was investigated. Happy and sad subjects listened to a list of words that included homophones that had happy and neutral meanings (eg., presents-presence ) and homophones that had sad and neutral meanings (eg., mourning-morning ). Words were presented every 3 s, and subjects wrote down the words, as they heard them (Meaning could be identified by spelling in all cases). An interaction between emotional state and homophone category was observed. Sad subjects were more likely to write down sad meanings than were happy subjects. Results are discussed with reference to the literatures on both emotion and lexical access.     

Relationships and Emotional Experience in a Process of Gay Identity Development: A Case-Study Based on Personal Construct Theory

A case-study of gay identity development is presented based on Kelly's personal construct theory. The subject is a married man in his early thirties. Repertory grid technique is used to investigate the subject's construing of his relationships with gay men, and Kelly's account of emotion in terms of constructs of transition is used in analysing the emotional dimensions of the subject's experience. Three dimensions of interpersonal construing emerged from the grid analysis: emotional impact, negative affect and friendship. Five aspects of the subject's emotional experience are discussed: aggression, threat, anxiety, hostility and guilt. Some implications of the study for counselling are outlined, its limitations noted, and possible avenues for further research identified. It is argued that the study serves to illustrate the value of Kelly's perspective in understanding the interpersonal and emotional dimensions of gay identity development.     

Understanding myth: A response to Bryan Rennie

Bringing together a decade of research on religion in prisons, hospitals, universities and, more recently, at the Millennium Dome in 2000, in this paper I look at some of the ways in which sacred spaces in public institutions have changed over time, particularly in terms of how they are produced, designated, and used. The substance of these transformations can be encapsulated in the phrase ‘from Chapel to Prayer Room. Behind the various changes that I outline, I am particularly concerned to explore how the changes in the way sacred space is used contributes to new political struggles, particularly when it comes to issues of ownership, appropriation, and design. I also explore the particular contests that lie behind the separate provision of religious spaces for Muslims.