Worship with a twist

The core values of hospitality, respect, and innovation help to guide and initiate changes in the worship services of a rehabilitation hospital. The Antiphon of the day, special hymnals containing residents choices, and inclusion in the prayers of the day helped achieve these goals. Residents are constantly given choices with the Chaplain ready to keep the service moving smoothly. In these ways the core values are included in all services. Specific resources are listed, and the article is followed by a response from another chaplain with a somewhat different approach.     

Love,duty and burden: Mothers' and daughters' engagements with familial obligations

The proliferation of transnational migration has attracted scholars from diverse disciplines to investigate the experiences of migrants from different cultures. While cultural anthropologists are trained to understand the subjects' emic perspectives, other social scientists who grapple with cultural diversity tend towards applying an etic analytical lens, without deeper engagement with given cultural logics. In order to fully overcome the conceptual marginalisation of cultures in our discussion of family relationships and intimacy, cultural specificities need to be more thoroughly taken into account. This article adds to the discussion of diverse forms of culturally specific intimacy by exploring familial obligations undertaken by Tongan female migrants and their second-generation daughters in Australia. Ethnographic case studies examine their emotions in relation to love and the feelings of burden and duty in practices of the creation and maintenance of intimate relationships both in proximity and at a distance. Deep engagements with Tongan cultural concepts and their emic viewpoints enable this article to challenge the simplistic view that envisages first generation migrants as ‘traditional’ and their daughters as more ‘Westernised’ or ‘individualised’ along the scale of individualisation.     

A fairy tale with a twist: pastoral counseling with adoptive families

Adoption counseling often focuses primarily on the enigmatic issues faced by adoptees. Very little attention, however, is pointed in the direction of the adoptive parents and their unique struggles. This article begins by providing some current information on adoption in the United States and ensuing implications for pastoral caregiving. Some of the unique challenges associated with the adoption experience are delineated, primarily focusing on systemic and personal issues faced by many adoptive families. Several practical interventions are suggested for pastoral caregivers working with adoptive families. Finally, the entire adoption experience is framed within a theological perspective offering hope to adoptive parents and adoptees.     

Conflicting codes: Professional, ethical, and legal obligations in archaeology

Archaeologists employed in governmental positions often deal with issues that produce conflicts between their professional duties to their employer, their ethical responsibilities to the resource, and their obligations as established by legislation. The paper examines some of the conflicts imposed on governmental archaeologists by each of these systems but focuses on the conflicts imposed by federal legislation and regulations on governmental archaeologists, using “Kennewick Man” as an example. This is a revised edition of a paper written for the symposium: “Ethics in Science: Special Problems in Anthropology and Archaeology,” organized by Merrilee Salmon; 1998 Annual Meeting of the American Association for the Advancement of Science (Philadelphia, February 15, 1998). The original paper was in a more conversational style as befitting a discussion atmosphere. Revisions, comments, and opinions are entirely the author’s. Joe Watkins is the Anadarko Agency Archaeologist at the Bureau of Indian Affairs and is a Research Associate in the Department of Anthropology, Indiana University.     

Patient choices, family interests, and physician obligations

Recent articles in biomedical ethics have begun to explore both the relevance of family interests in treatment decisions and the resultant ramifications for physicians' obligations to patients. This article addresses two important questions regarding physicians' obligations vis-a-vis family interests: (1) What should a physician do when the exercise of patient autonomy threatens to negate the patient's moral obligations to other family members? (2) Does respect for patient autonomy typically require efforts on the part of physicians to keep patients' treatment decisions from being influenced by family considerations? A series of clarifications about the concept of autonomy is also presented.     

Conflict of interest in Croatia: doctors with dual obligations

There is an emerging awareness of the possibility of conflicts of interest in the practice of medicine in Croatia. The paper examines areas within the medical profession where conflicts of interest can and have occurred, probably not only in Croatia. Particularly addressed are situations when a doctor may have dual obligations and how independent ethics committees can help in decreasing the influence of a conflict of interest. The paper also presents extracts from the Croatian Code of Ethics for the medical profession that address problems of conflict of interest. An earlier version of this paper entitled was presented at an International Conference on “Conflict of Interest and its Significance in Science and Medicine” held in Warsaw, Poland on 5–6 April, 2002.     

Observer perceptions of moral obligations in groups with a history of victimization

The authors investigated when observers assign contemporary group members moral obligations based on their group's victimization history. In Experiment 1, Americans perceived Israelis as obligated to help Sudanese genocide victims and as guiltworthy for not helping if reminded of the Holocaust and its descendants were linked to this history. In Experiment 2, participants perceived Israelis as more obligated to help and guiltworthy for not helping when the Holocaust was presented as a unique victimization event compared with when genocide was presented as pervasive. Experiments 3 and 4 replicated the effects of Experiment 1 with Cambodians as the victimized group. Experiment 5 demonstrated that participants perceived Cambodians as having more obligations under high just world threat compared with low just world threat. Perceiving victimized groups as incurring obligations is one just world restoration method of providing meaning to collective injustice.     

Completing the incomplete: a defense of positive obligations to distant others

Global justice is, at its core, about moral obligations to distant others. But which obligations ought to be included is a matter of considerable debate. In the discussion that follows I will explicate and challenge two objections to the inclusion of foundationally positive obligations in our account of global justice. The first objection is based on the proposition that negative obligations possess and positive obligations lack a property necessary for a moral demand to be a matter justice. The second objection is that even the most trivial positive obligation becomes overly burdensome when applied to the global arena. And, though I do not offer any particular substantive account of positive obligations to distant others; I assess some of the implications that would arise were positive obligations to distant others to be included in our account of global justice.     

On obligations and normative ability: Towards a logical analysis of the social contract

We develop a logic of normative ability, as an extension to the Alternating-time Temporal Logic (atl) of Alur, Henzinger, and Kupferman. While conventional atl contains cooperation modalities of the form Cφ, intended to express the fact that coalition C have the capability to bring about φ, in Normative atl* (natl*), these expressions are replaced with constructs of the form η:Cφ, with the intended interpretation that C have the ability to achieve φ within the context of the normative system η. A normative system is a set of constraints on the actions that may be performed in any give state. We show how these normative ability constructs can be used to define obligations and permissions: φ is said to be obligatory within the context of the normative system η if φ is a necessary consequence of every agent in the system behaving according to the conventions of η. After introducing natl*, we investigate some of its axiomatic properties. To demonstrate its value as a logic for reasoning about multi-agent systems, we show how natl* can be used to formalise a version of the social contract.     

White racism,civility, and the obligations of the socially privileged

Civility is a virtue associated with civic life, particularly with politics. This article briefly discusses civility as a moral principle requiring moral actions that give rise to the virtue of civility. Civility requires different practices on the part of persons with differential access to social power. In a white supremacist society, those with white privilege must avoid the temptation to use accusations of incivility to silence black voices. Suggestions are offered about how those with white privilege can fulfill their particular duties of civility in a racist society. Points include listening to hard truths and resisting retreat into white fragility.     

Children with lesbian parents: a community study

Existing research on children with lesbian parents is limited by reliance on volunteer or convenience samples. The present study examined the quality of parent-child relationships and the socioemotional and gender development of a community sample of 7-year-old children with lesbian parents. Families were recruited through the Avon Longitudinal Study of Parents and Children, a geographic population study of 14,000 mothers and their children. Thirty-nine lesbian-mother families, 74 two-parent heterosexual families, and 60 families headed by single heterosexual mothers were compared on standardized interview and questionnaire measures administered to mothers, co-mothers/fathers, children, and teachers. Findings are in line with those of earlier investigations showing positive mother-child relationships and well-adjusted children.