刻画主体有智能的逻辑(英文)

本文提出两个标准来表示"一个主体有智能":该主体知道它的知识和它做过的活动。然后我们给出若干逻辑系统分别整体地、局部地和半局部地刻画上述标准。最后我们证明这些系统相对各自的语义是框架可靠和框架完全的。     

Having and being an other-sex crush during early adolescence

This study examined other-sex crush experiences (both having and being perceived as an other-sex crush) among 544 young adolescents (mean age=12.74 years). Results indicated that 56% had at least one current other-sex crush, with little overlap between crushes, friends, and boyfriends/girlfriends. Significant associations between other-sex crush scores (scores reflecting the number of crush nominations received) and physical attractiveness, relational aggression, physical aggression, and popularity, as reported by same-sex and other-sex peers, were found. In addition, crush scores were (a) associated with same-sex likeability for boys (but not girls) and (b) uniquely related to peer nominations of popularity and physical attractiveness, as reported by other-sex peers. Neither having nor being perceived as an other-sex crush was uniquely related to loneliness. Taken together, the findings suggest that other-sex crushes are normative experiences during early adolescence that warrant further research attention.     

Having reasons

What is it to have a reason? According to one common idea, the Factoring Account, you have a reason to do A when there is a reason for you to do A which you have—which is somehow in your possession or grasp. In this paper, I argue that this common idea is false. But though my arguments are based on the practical case, the implications of this are likely to be greatest in epistemology: for the pitfalls we fall into when trying to defend the Factoring Account reflect very well the major developments in empiricist epistemology during the 20th century. I conjecture that this is because epistemologists have been—wrongly—wedded to the Factoring Account about evidence, which I conjecture is a certain kind of reason to believe.     

Birth order and intelligence: an immunological interpretation.

The literature indicates that the IQs and school performance of children tend to decline with increasing order of birth. A hypothesis is here presented that the effect of birth order upon intellectual performance may result from an increasing probability of maternal immune attack upon the fetal brain in utero with order of parity. In support of this hypothesis, evidence is adduced from the literature that the fetal brain is antigenic, that fetal antigens may reach the immune system of the mother, that the incidence of maternal sensitization to fetal antigens increases with parity, that antibodies may readily cross the placenta and reach the fetal brain, that antibodies can be highly teratogenic, and that certain antibodies may damage, in a lasting way, the structure, function, and learning capacity of brains in experimental animals and human infants.     

Narrative, meaning, interpretation: an enactivist approach

After establishing its roots in basic forms of sensorimotor coupling between an organism and its environment, the new wave in cognitive science known as ??enactivism?? has turned to higher-level cognition, in an attempt to prove that even socioculturally mediated meaning-making processes can be accounted for in enactivist terms. My article tries to bolster this case by focusing on how the production and interpretation of stories can shape the value landscape of those who engage with them. First, it builds on the idea that narrative plays a key role in expressing the values held by a society, in order to argue that the interpretation of stories cannot be understood in abstraction from the background of storytelling in which we are always already involved. Second, it presents interpretation as an example of what Di Paolo et al. (2010) have called in their recent enactivist manifesto a ??joint process of sensemaking??: just like in face-to-face interaction, the recipient of the story collaborates with the authorial point of view, generating meaning. Third, it traces the meaning brought into the world by interpretation to the activation and, potentially, the restructuring of the background of the recipients of the story.     

Design for an on-line computerized system for MMPI interpretation

The development of an on-line MMPI interpretative program is outlined. Profiles interpreted by this program are first examined to determine whether a standard or locally known profile type fits. If so, an appropriate narrative report is printed. If there is no match with a known profile type, statements from several scale-by-scale interpretative sources are organized into a logical report. Methods have been developed to eliminate duplication and contradiction from different sources of information. Examples of output from this program are presented and advantages of the program are discussed.     

Validation of an interpretation bias assessment for body dissatisfaction

Currently, research on interpretation bias and body dissatisfaction is limited. The few experimental paradigms that have been used to explore this phenomenon utilized a method that may not accurately capture the nature of interpretation bias as explained by cognitive theory. The present study investigated the reliability and validity of a novel computerized assessment of interpretation bias (WSAP) for body dissatisfaction, which may more accurately reflect the cognitive processing involved in such bias by implementing the Word Sentence Association Paradigm (WSAP), a previously established method of measuring interpretation bias in other clinical populations. Undergraduate females (n = 214) completed the WSAP and other measures. Results indicate initial support for the WSAP as a valid, reliable measure of interpretation bias for body dissatisfaction. Although preliminary, this study contributes to the minimal research in this area and serves as the first psychometric investigation of the WSAP to measure such interpretation bias for body dissatisfaction.     

Western esotericism: Towards an integrative model of interpretation

Despite the fact that during the last fifteen years we have witnessed the emergence of a research field of ‘Western esotericism’, scholars are still far from agreeing on definitions of ‘esotericism’. For an academic ‘field’, however, that wants to establish international networks and to bring together scholars from various research areas and disciplines, it is highly desirable to provide an interpretational framework in which these different studies find their place. The main argument of this article is that such common ground can be found only when esotericism is seen not as a selection of historical ‘currents’, however defined, but as a structural element of Western culture. After reviewing the most influential approaches to Western esotericism, this article identifies two dimensions of an esoteric discourse: claims of higher knowledge and ways of accessing this ‘truth’. To these dimensions can be added certain world views that are typically involved in there discourses. The interpretative model proposed here aims at critically addressing basic aspects of Western self-understanding including the rhetorics of rationality, science, enlightenment, progress and absolute truth. It postulates that conflicts of religious world views, identities and forms of knowledge lie at the heart of Western cultural history.     

Anaphoric agreement violation: an ERP analysis of its interpretation

In the present study we analyzed the processing of grammatically anomalous sentences like "The famous dancer were nervously preparing herself/themselves to face the crowd.", which contains two anomalies, one early and one late. We investigated how processing of the later anomaly (at the pronoun 'herself' or 'themselves') was affected by the processing of the early anomaly (at 'were'). We considered two processing scenarios involving the first anomaly: (1) The representation of the subject-verb number agreement error at the first verb is coerced to match the verb, rendering 'herself' anomalous; (2) The representation of the subject-verb agreement error is coerced to match the subject noun, rendering 'themselves' anomalous. Our dependent measure was event-related scalp potentials (ERPs). When the pronoun disagreed with the verb (and agreed with the subject), a P600 was recorded, while the opposite condition elicited no reliable effect. Our data suggest that interpretation of reflexive pronouns involves the reactivation of multiple lexical items, verbs included.     

Inducing an interpretation bias changes self-imagery: a preliminary investigation

Prior work suggests that variations in self-imagery can influence the emotional interpretations people make about social situations. The current experiment investigated the converse possibility: that inducing an inferential bias can change the content of self-related images. The effects of repeated practice in accessing either negative or positive social outcomes was tested by having participants report on self-images generated during subsequent experience with ambiguous social situations. Participants and independent judges rated the content of participants’ self-images as being more negative after prior practice in accessing negative rather than positive social outcomes. Furthermore, participants who practiced accessing negative outcomes rated their anticipated anxiety in an imagined stressful social situation as being greater, and their expected social performance as poorer than participants in the positive outcome group. Groups did not differ in state anxiety levels when making their ratings, so it is unlikely that any observed differences between groups can be attributed to mood effects. We suggest that this finding is consistent with the hypothesis that inferential biases and content of self-images can interact with each other and may together serve to maintain social anxiety.