亲子沟通问题与青少年社会适应的关系

从北京市一所普通中学、济南市一所重点中学选取887名初一至高三学生为被试,采取匿名的方式让被试报告与父母之间存在的沟通问题,以及自己的社会适应情况,以此探讨亲子沟通问题与青少年社会适应的关系.结果发现:(1)总体上,青少年报告的亲子沟通问题并不是很多.在9项亲子沟通问题中,排在第一位的问题是行为约束,排在最后一位的问题是缺乏信任.除高二和高三学生外,男女生,以及初一到高一学生的情况基本与总体相似;(2)男生报告的缺乏分享明显多于女生,而在9个方面的亲子沟通问题均存在明显的年级差异,且随年级升高呈现倒U型发展趋势,在缺乏分享方面,初二学生的得分最高,而其余8个方面均为初三的学生得分最高;(3)所有亲子沟通问题均与青少年的自尊呈显著负相关,与抑郁、社交焦虑和问题行为呈显著正相关;(4)亲子沟通问题的不同方面可以预测不同方面的青少年社会适应,但对自尊和抑郁的预测作用超过对社交焦虑和问题行为的预测作用.     

父母消极抚养方式与父母冲突和青少年社会适应的关系

以720名小学、初中和高中生为被试,采用问卷法,探讨父母消极抚养方式与父母冲突和青少年社会适应的关系,并检验父母消极抚养方式在父母冲突与青少年适应间的中介作用。结果发现：（1）与孩子有关的父母冲突显著多于与父母自身有关的冲突,初中生报告的两种冲突显著多于小学生;母亲消极抚养显著多于父亲,父母对男生的消极抚养显著多于女生,父母对初中生的消极抚养显著多于小学生;青少年的抑郁、学习问题较多,在抑郁、不良行为上存在显著的性别主效应,女生抑郁多于男生,男生的不良行为多于女生。在抑郁、学习问题和不良行为上存在显著年级主效应,初、高中生的抑郁、学习问题和不良行为显著多于小学生;（2）与孩子或父母有关的冲突越多,父母消极抚养越多;（3）父母消极抚养越多,青少年抑郁、不良行为、学习问题越多;（4）父母消极抚养在父母冲突与青少年社会适应中起部分中介作用。     

高中生的亲子沟通质量对情绪性刺激注意偏向的影响

为了探讨高中生亲子沟通质量对情绪性刺激注意偏向的影响,实验一采用亲子沟通量表,筛选出亲子沟通高分组和低分组,两组被试参加点探测任务,要求被试迅速判断情绪性图片出现后呈现的圆点的位置。实验为2（组别：高亲子沟通组、低亲子沟通组）×2（情绪类型：负性和正性）×2（探测点位置一致性：一致、不一致）的混合实验设计。结果发现,负性和正性刺激的不一致条件反应时均显著短于一致条件的反应时。实验二采用事件相关电位（ERP）记录了情绪性图片诱发的信号反应。结果发现,亲子沟通高分组对负性刺激所诱发的注意指向和集中（P2成分）及选择和巩固（P3成分）显著高于低分组。以上结果表明,亲子沟通较好,在注意早期定向和选择中会对负性情绪刺激产生注意偏向。亲子沟通较差,则对情绪性的刺激没有明显的偏向性,类似于“漠不关心”的状态。     

高中生的亲子沟通质量对情绪性刺激注意偏向的影响

为了探讨高中生亲子沟通质量对情绪性刺激注意偏向的影响,实验一采用亲子沟通量表,筛选出亲子沟通高分组和低分组,两组被试参加点探测任务,要求被试迅速判断情绪性图片出现后呈现的圆点的位置。实验为2（组别：高亲子沟通组、低亲子沟通组）×2（情绪类型：负性和正性）×2（探测点位置一致性：一致、不一致）的混合实验设计。结果发现,负性和正性刺激的不一致条件反应时均显著短于一致条件的反应时。实验二采用事件相关电位（ERP）记录了情绪性图片诱发的信号反应。结果发现,亲子沟通高分组对负性刺激所诱发的注意指向和集中（P2成分）及选择和巩固（P3成分）显著高于低分组。以上结果表明,亲子沟通较好,在注意早期定向和选择中会对负性情绪刺激产生注意偏向。亲子沟通较差,则对情绪性的刺激没有明显的偏向性,类似于“漠不关心”的状态。     

父母受教育水平与青少年学业适应的关系：父母教养与亲子沟通的中介作用

选取716名高一和高三青少年为被试考察父母受教育水平与青少年学业适应之间的关系,揭示父母教养行为与亲子沟通在其中的中介作用。结果发现,（1）父母受教育水平、亲子沟通、教养行为以及学业适应之间均存在显著相关。（2）父母教养行为的接纳/参与、严厉/监督维度以及亲子沟通在父母受教育水平与青少年学业适应之间起中介作用。（3）直接效应模型和中介模型具有跨性别、城乡和年级等同性。因此,既应关注父母受教育水平与青少年学业适应的直接关系,也应重视亲子互动在其中的重要作用。     

亲子冲突与青少年社会适应的关系

从北京市四所普通中学选取 82 9名初一、初二、高一和高二学生为被试 ,采取匿名的方式让被试报告自己在过去半年内分别与父亲和母亲在学业、做家务、交友、花钱、日常生活安排、外表、家庭成员关系和隐私等八个方面发生冲突的频率 ,以及自己的问题行为、抑郁和社交焦虑的情况 ,以此探讨亲子冲突与青少年社会适应之间的关系。结果发现 :(1 )父子和母子在冲突内容上有很大的差别 ;母子冲突多于父子冲突 ,且母子冲突和父子冲突的侧重点也有所不同。 (2 )在学业和生活方面 ,发生亲子冲突的青少年远多于没有亲子冲突的青少年 ,但在其余六个方面却是没有亲子冲突的青少年多于发生亲子冲突的青少年。在发生亲子冲突的青少年中 ,与双亲均发生冲突的青少年最多 ,其次是只与母亲发生冲突的青少年 ,与父亲发生冲突的青少年最少。 (3 )亲子冲突与青少年的抑郁和问题行为具有较为一致的关系 ,即与双亲发生冲突的青少年所表现的问题行为和抑郁最多 ,其次是与单亲发生冲突的青少年 ,问题行为和抑郁表现最少的是与双亲均无冲突的青少年 ;但亲子冲突与青少年社交焦虑之间的关系并没有一致的趋势。     

心理理论与社会互动方式对初中生社会善念发展的影响

为了探讨初中生社会善念的发展特点及相关影响因素,实验1采用卡通插图范式和SoMi范式,以628名7~9年级初中生为被试,考察不同心理理论类型初中生的社会善念的发展;实验2使用社会互动情境和SoMi范式,以360名7~9年级初中生为被试,考察社会互动方式与反馈类型对不同年级初中生社会善念的影响。结果发现:(1)初中生的社会善念不存在年级和性别差异,但7年级中高情感心理理论初中生的社会善念显著多于高认知心理理论初中生;(2)7年级初中生在积极反馈条件下的社会善念较多,而8年级初中生在消极反馈条件下较多,9年级初中生在这两种条件下则不存在显著差异;(3)在合作情境中,初中生在积极反馈下的社会善念更多,而在竞争情境中,初中生在消极反馈下的社会善念更多。研究说明初中生的社会善念具有跨年龄和跨性别的稳定性,并且会受到心理理论、社会互动方式及反馈类型的影响。     

中学生亲子依恋的特点及其对社会适应的影响:父母亲密的调节作用

以六城市2630名中学生为被试,用问卷法考察中学生亲子依恋、父母亲密和社会适应的状况,发现:(1)中学生母子依恋质量高于父子依恋质量;男生的父子沟通、母子疏离和父子疏离的得分显著高于女生;随年级升高,亲子依恋质量显著下降;(2)亲子依恋各维度与社会适应各维度存在显著相关.积极社会适应四维度上的得分,存在双亲安全依恋型>一方安全依恋型(父子安全-母子不安全型和父子不安全-母子安全型)>双亲不安全依恋型的情况,消极社会适应的得分则恰好相反;(3)父母亲密能够调节亲子依恋对社会适应的预测作用.     

家庭经济压力与青少年抑郁:歧视知觉和亲子依恋的作用

对703名初中生(平均年龄14.30岁)进行问卷调查, 探讨了青少年歧视知觉、亲子依恋在家庭经济压力与青少年抑郁关系中的中介和调节作用。结果表明:(1)在控制了性别、年级后, 家庭经济压力对青少年抑郁具有显著的正向预测作用;(2)在家庭经济压力对抑郁的正向预测关系中, 歧视知觉起中介作用;(3)家庭经济压力通过歧视知觉对抑郁的中介作用受到亲子依恋的调节, 相对于亲子依恋水平较高的青少年, 中介效应仅在亲子依恋水平较低的青少年中显著。     

青少年家庭人际关系的特点及其对社会适应的作用机制

考察青少年家庭人际关系的特点,并探讨家庭人际关系、总体家庭功能对青少年社会适应的作用机制。采用问卷调查对6城市的2341名中学生进行集体施测。结果发现:(1)青少年的家庭人际关系存在性别和年级差异。女生亲子依恋的得分显著高于男生;在亲子冲突上,初一年级显著低于其它年级;在亲子依恋、父母亲密、父母冲突上,各年级两两之间均存在显著差异。(2)青少年的家庭人际关系可分为四类:和谐型、高亲子冲突型、高父母冲突型、双高冲突型,分别占30.6%,24.9%,24.4%,20.1%,不同类型的青少年在社会适应各维度上的得分存在显著差异。(3)总体家庭功能在父母冲突和青少年积极适应之间以及父母亲密和消极适应之间起完全中介作用;在亲子依恋与积极适应、父母亲密与积极适应、亲子依恋与消极适应、父母冲突与消极适应之间起部分中介作用。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.