Ferenczi’s Concept of Identification with The Aggressor: Understanding Dissociative Structure with Interacting Victim and Abuser Self-States

No one has described more passionately than Ferenczi the traumatic induction of dissociative trance with its resulting fragmentation of the personality. Ferenczi introduced the concept and term, identification with the aggressor in his seminal “Confusion of Tongues” paper, in which he described how the abused child becomes transfixed and robbed of his senses. Having been traumatically overwhelmed, the child becomes hypnotically transfixed by the aggressor’s wishes and behavior, automatically identifying by mimicry rather than by a purposeful identification with the aggressor’s role. To expand upon Ferenczi’s observations, identification with the aggressor can be understood as a two-stage process. The first stage is automatic and initiated by trauma, but the second stage is defensive and purposeful. While identification with the aggressor begins as an automatic organismic process, with repeated activation and use, gradually it becomes a defensive process. Broadly, as a dissociative defense, it has two enacted relational parts, the part of the victim and the part of the aggressor. This paper describes the intrapersonal aspects (how aggressor and victim self-states interrelate in the internal world), as well as the interpersonal aspects (how these become enacted in the external). This formulation has relevance to understanding the broad spectrum of the dissociative structure of mind, borderline personality disorder, and dissociative identity disorder.     

MODES OF IDENTIFICATION: FREUD'S CONCEPTS REORGANIZED

The author examines Freud's conceptualizations of identification, Melanie Klein's projective identification, and Anna Freud's identification with the aggressor and altruistic surrender of one's own instinctual impulses. After demonstrating that Freud's concept primary identification refers not to a process but to the state of being identified, he suggests the substitution of it with Sandler's term “oneness”. He notes that hysterical identification, narcissistic identification, and introjection are unconscious processes that lead to a state of oneness and that they can be distinguished clinically in terms of the emotional meaning that an object holds for the individual. Furthermore, it is shown that the concept of identification with the aggressor represents a defense mechanism of its own and a specific mode of narcissistic identification, which together with projections and hysterical re-identification play a decisive rôle in projective identification and altruistic surrender of one's own instinctual impulses.     

Commentary on Paper by Philip A. Ringstrom

When we feel overwhelmed by an inescapable threat, we “identify with the aggressor” (Ferenczi, 1933). Hoping to survive, we sense and “become” precisely what the attacker expects of us—in our behavior, perceptions, emotions, and thoughts. Identification with the aggressor is closely coordinated with other responses to trauma, including dissociation. Over the long run, it can become habitual and can lead to masochism, chronic hypervigilance, and other personality distortions.

But habitual identification with the aggressor also frequently occurs in people who have not suffered severe trauma, which raises the possibility that certain events not generally considered to constitute trauma are often experienced as traumatic. Following Ferenczi, I suggest that emotional abandonment or isolation, and being subject to a greater power, are such events. In addition, identification with the aggressor is a tactic typical of people in a weak position; as such, it plays an important role in social interaction in general.     

The role of identification in the resolution of trauma: the Anna Freud memorial lecture

In studies on the consequences of trauma, identifications have too often been overlooked. Trauma is experienced as an assault and can lead to an automatic, unconscious identification with the aggressor. Trauma is associated with a constellation of identifications, including identification with the aggressor, with the victim, with the rescuer, and with the caregiver. Identifications are important for the recovery from and mastery of trauma.     

Projective identification: an alternative hypothesis

The concept of projective identification as a primitive defense mechanism is reassessed. An alternative hypothesis is offered: that projective identification can best be understood as a compromise formation which includes as its major component an "identification with the aggressor" or a "turning of passive into active." This reversal is demonstrated within a two-tiered transference/countertransference of the analyst as powerful parent and the patient as the helpless child. On the deeper level the patient enacts the role of dominant parent and the analyst experiences the feelings which the patient had felt as a child.     

The development of bystander intentions and social–moral reasoning about intergroup verbal aggression

A developmental intergroup approach was taken to examine the development of prosocial bystander intentions among children and adolescents. Participants as bystanders (N = 260) aged 8–10 and 13–15 years were presented with scenarios of direct aggression between individuals from different social groups (i.e., intergroup verbal aggression). These situations involved either an ingroup aggressor and an outgroup victim or an outgroup aggressor and an ingroup victim. This study focussed on the role of intergroup factors (group membership, ingroup identification, group norms, and social–moral reasoning) in the development of prosocial bystander intentions. Findings showed that prosocial bystander intentions declined with age. This effect was partially mediated by the ingroup norm to intervene and perceived severity of the verbal aggression. However, a moderated mediation analysis showed that only when the victim was an ingroup member and the aggressor an outgroup member did participants become more likely with age to report prosocial bystander intentions due to increased ingroup identification. Results also showed that younger children focussed on moral concerns and adolescents focussed more on psychological concerns when reasoning about their bystander intention. These novel findings help explain the developmental decline in prosocial bystander intentions from middle childhood into early adolescence when observing direct intergroup aggression.     

The state,human rights and the ethics of war termination: what should a just peace look like? A critical appraisal

The concept of jus post bellum deals with moral considerations in the aftermath of conflict and is concerned with how a just peace should look like. This paper analyses the concept of jus post bellum as developed by contemporary Just War theorists. Its aim is to provide a critical perspective on the proposed substantial scope of this concept. In other words, it will consider the question: in restoring peace after war, is it justified for just combatants to change the political structure of a defeated aggressor? The piece will be divided into two main parts. First, through a review of the literature, I define the current state of the art on jus post bellum thinking in relation to a number of key aspects of this concept. What does241 it entail? Which principles is it made of? What sort of activities do just war theorists speak about when they speak of creating a just peace? Second, I focus on the principle of ‘political rehabilitation’ of the defeated state: is it permissible? Under what circumstances? While considering these questions and authors' views on this matter, the paper will provide a critical reappraisal of the current debate on the justifiability of political reconstruction in post-conflict states.     

Identification with the aggressor and the ‘normal traumas’: clinical implications

Ferenczi's (1933) surprisingly unknown concept of identification with the aggressor – an abuse victim's ‘eliminating’ her own subjectivity and ‘becoming’ precisely what an attacker needs her to be – has radical implications for our understanding of analytic technique. Its very frequent occurrence also forces us to broaden our understanding of what constitutes trauma. Ferenczi saw the experience of ‘traumatic aloneness’ or ‘emotional abandonment’ as the key element of trauma, since this is what enforces the traumatic responses of dissociation and identification with the aggressor. Identification with the aggressor operates in the analytic relationship in both patient and analyst. This has various consequences, including the structuring of the relationship through unconscious collusions – mutually coordinated, defensive identifications designed to help both participants feel secure. This view of the analytic relationship has clinical implications in at least four areas: the understanding of the patient's free associations, which may reflect the patient's compliance with the analyst's wishes rather than the contents of the patient's own unconscious; the need for some kind of mutuality of analysis; the traumatizing potential of the analyst's authority; and the tendency of some patients to take blame and responsibility reflexively, as a way of protecting the analyst.     

Konzepte der Identifizierung

The authors investigate primary, hysterical, narcissistic identification, and introjection as conceptualised by Freud, Melanie Klein’s projective identification, and Anna Freud’s identification with the aggressor and altruistic surrender. It is pointed out that hysterical identification, narcissistic identification, and introjection are unconscious processes leading into a state of primary identification, and that they can be distinguished on a clinical level as regards the emotional meaning the object has for the subject. In hysterical identification the aspects of an object with which one identifies and all its other aspects retain their emotional meaning, in narcissistic identification these other aspects also keep their emotional meaning, but in this case the aspects with which one identifies lose their emotional meaning, and in introjection all aspects of an object lose their emotional meaning. Furthermore, it is shown that hysterical or narcissistic identifications are the mechanisms underlying the identification with the aggressor, and that—along with projections—hysterical re-identification also plays a decisive role in projective identification and altruistic surrender, whereby in these latter processes the object identifies himself unconsciously with the contents projected onto him in a hysterical or narcissistic manner.     

Identification with an aggressor or a victim and its relation to creativity

Studied identification using a meta-contrast design. The first stimulus was the word 'I'. The second stimulus depicted an aggressor and a victim facing each other. The subliminal 'I' was flashed on either the victim or on the aggressor, or completely withheld. The subjects were 33 school children, aged 10–12 years. They also took a percept-genetic (PG) test of creativity, measuring willingness to return to and recognize early conceptions of a stimulus picture (a still-life). The results showed that the creative children reacted with less anxiety and defense when manipulated to identify with the aggressor than with the victim. The uncreative children showed the opposite reaction, namely a preference for the passive, surrendering victim.     

Airless Worlds: The Traumatic Sequelae of Identification with Parental Negation

In this paper I propose the phrase “living in an airless world” to characterize the intrapsychic situation when a child has grown up in circumstances of extreme parental negation (non-recognition). Of the two major dynamics Ferenczi identified as the sequelae of early trauma—“identification with the aggressor” and “splitting of the personality” (dissociation)—the latter has received far more attention in the relational literature than the former. I seek to correct that imbalance by examining in depth the phenomenon of identification with the other’s response to the self—especially its most toxic form, identification with parental negation. Airless world syndrome involves a kind of identificatory bondage to the internalized negating other which is disabling to the senses of self and personal agency and impairs the capacities to think, feel in an integrated way, separate and grieve. Consequently, for patients living in airless worlds, the central unconscious need and preoccupation is to convert their actual parents into true parents who will finally recognize their subjective experience and needs, thereby allowing them, for the first time, psychically to breathe. This understanding, in turn, has implications for how we think about the analytic field in relation to the patient’s developmental, parent-child field. The therapeutic implications of this model are described and illustrated with three clinical examples.     

The Marikana Violence in South Africa: A Brief Psychodynamic Extrapolation

This study applies psychoanalytic concepts in making sense of the individual, group and collective factors that may have contributed towards the Marikana violence. Speculatively, individual factors might include the death instinct, repetition compulsion, and intra-psychic splitting. Related group dynamics such as identification with the aggressor, group and projective identification might be relevant as would the collective psychological influences of history of oppression, severe trans-generational traumatisation, and mystical cultural interpretations in a divided society. Further public truth, reconciliation and forgiveness processes in addition to other integrative forms of healing are proposed.     

Depressive retardation and subliminally manipulated aggressive involvement

A group of 43 adult psychiatric in-patients with a preliminary diagnosis of depression were tested with the Meta-Contrast Technique to determine degree of depressive retardation. They were also given an Identification Test where subliminal tagging was used to direct identification with an aggressor or a victim depicted on a tachistoscopically exposed stimulus. The higher the degree of depressive retardation the more reluctant the subjects were to get involved in the aggressor-victim theme. A Creative Functioning Test also attested to the empty, dehumanized experiential world of the most retarded subjects.     

Ideas of self and community: Ethical implications for a communitarian conception of moral autonomy

This paper attempts to construct a concept of moral autonomy thai is compatible with a relationally-based or care-based ethical theory. After critiquing the traditional liberal identification of the ethical self with an abstract rational self detached from community and historical narrative, I argue that the ethical self emerges in a dialectical relation with the community itself. Essentially, I argue for a concept of autonomy that will be analyzed as a critical perspective from within a community rather than as a privileged view from outside. Central to this argument is an understanding of the nature and role of moral conversation in the regeneration of community. The nature of that conversation is examined.     

Identification with another person: Manipulated by means of subliminal stimulation

Studied problems of identification, using a meta-contrast design. The first stimulus (A) was always the word ME. In experiment 1 , the second stimulus (B) depicted an aggressor and a victim facing each other. The subliminal A was flashed either on the victim or the aggressor or completely withheld. In experiment 2 , B showed two persons standing against different backgrounds: an open horizon or a closed room. It was assumed that the subject would be "forced" to identify with that figure in B on which A was flashed. Subjects in experiment 1 were 18 psychiatric patients and in experiment 2 , 32 professional artists. The results showed that the subliminal manipulation had been effective: e.g., when led by A to identify with the aggressor, projective-sensitive and borderline subjects were confused and even reported perceptual difficulties; when led to identify with the open side, highly creative artists, as opposed to less creative ones, reported more positive impressions of the B theme.     

Self-Defense,Forfeiture, and Necessity

Abstract

The thesis of this paper is that it is possible to explain why a culpable aggressor forfeits his right not to suffer the harm necessary to prevent his aggression if a killer forfeits his right to life. I argue that this strategy accounts also for the necessity restriction on self-defense. I respond to several objections, including the worry that it makes no sense to attempt a derivation of the relatively uncontroversial (aggressor’s forfeiture) from the highly controversial (killer’s forfeiture).     

Latent Profile Analysis of Traditional and Cyber-Aggression and Victimization: Associations with Dark Triad Traits and Psychopathology Symptoms

Research has shown that while traditional (e.g., physical and relational) and cyber aggression and victimization often co-occur, individuals may differ in terms of their experiences with aggression and victimization as well as social-psychological adjustment. The current study investigated whether there are distinct groups of college students who experience different forms of aggression and victimization using latent profile analysis (LPA), and whether these groups differ from one another in their maladaptive personality characteristics and psychopathology symptoms. Participants were 540 undergraduate students from a Midwestern university (53% female; 78.5% White; average age?=?19.27 years). Four profiles were identified: Non-Involved (80.7%), Traditional Victim-Only (10.3%), Traditional Aggressor/Victim (4.8%), and Combined Aggressor/Victim (traditional aggression, cyber aggression and victimization; 4.1%). Maladaptive personality traits and psychopathology symptoms differed across the four groups. Both the traditional aggressor/victim group and the combined aggressor/victim group, compared to the non-involved and traditional victim-only group, reported higher levels of narcissism, psychopathy, and callous-unemotional (CU) traits. The traditional aggressor/victim group, compared to the combined aggressor/victim group, reported higher levels of narcissism, Machiavellianism, psychopathy, and CU traits. The combined aggressor/victim group reported higher levels of psychopathology symptoms (i.e., emotion dysregulation, depression, anxiety, and stress) compared to the traditional aggressor/victim group. These findings enhance our understanding of the heterogeneity in experiences with aggression and victimization among college students, and highlight the importance of developing interventions that target their specific mental health needs.

     

The Psychic Life of Fragments: Splitting from Ferenczi to Klein*

The present paper starts from the reflection that there is a curious “phenomenological gap” in psychoanalysis when it comes to processes of splitting and to describing the “life” of psychic fragments resulting from processes of splitting. In simpler terms, we are often in a position to lack a precise understanding of what is being split and how the splitting occurs. I argue that although Melanie Klein’s work is often engaged when talking of splitting (particularly through discussions on identification, projection and projective identification), there are some important phenomenological opacities in her construction. I show that by orchestrating a dialogue between Melanie Klein and Sándor Ferenczi, we arrive at a fuller and more substantive conception of psychic splitting and of the psychic life of fragments which are the result of splitting. This is even more meaningful because there are some unacknowledged genealogical connections between Ferenczian concepts and Kleinian concepts, which I here explore. While with Klein we remain in the domain of “good” and “bad” objects—polarised objects which are constantly split and projected—with Ferenczi we are able to also give an account of complicated forms of imitation producing psychic fragments and with a “dark” side of identification, which he calls “identification with the aggressor”. While attempting to take steps toward imagining a dialogue between Klein and Ferenczi, I note a certain silent “Ferenczian turn” in a late text by Melanie Klein, “On the Development of Mental Functioning”, written in 1958. In particular, I reflect on her reference to some “terrifying figures” of the psyche, which cannot be accounted for simply as the persecutory parts of the super-ego but are instead more adequately read as more enigmatic and more primitive psychic fragments, resulting from processes of splitting.     

Children’s social cognition about proactive aggression

In this study, 6- and 9-year-old children (N = 258) observed two instances of proactive aggression (one relational and the other direct aggression) that were committed by members of a group toward out-group members. Participants were either members of the group or independent observers. Analyses of participants’ social cognition about the aggressor and the aggression (cause of aggression, moral judgment of aggression, attitudes toward the aggressor, and exclusion of the aggressor) indicated that, overall, group members were more positive toward aggressors than were independent observers. Although intergroup competition was perceived to be the cause of the aggression, participants disapproved of both types of aggression (especially direct aggression), disapproval increased with age, and girls disapproved of relational aggression more than did boys. Group members’ social cognition about the aggressor and the aggression comprised a coherent cognitive process for both types of aggression, but the observers’ process was simpler and differed by aggression type.     

Identifying with the Other—A Conflictual,Vital Necessity: Commentary on Paper by Jay Frankel

Frankel's paper is related to issues in the study of multiple personality, as well as to the dilemmas of identification in psychoanalytic training. The main point raised in this discussion is that the generalization that all identification is related to fear is untenable and that a continuum should be recognized between identification with the other in a close relationship as a constructive building block of one's identity and a traumatic identification with the aggressor that results in alienation.