Cross-generational stability of gender differences in sexuality

A sample of 4767 people (roughly representative of Britain) replied to a sex questionnaire issued within the pages of a National newspaper. Respondents were divided into two broad age-groups (above and below thirty) in order to assess the impact of the women's movement on traditional gender differences basic to the so-called ‘double standard’. Men emerged as markedly more interested in casual encounters and sexual variety than women, and there was no sign at all that this difference has diminished among the modern generation. An analysis of reported sexual difficulties indicated that young people have gained little benefit from all the sex manuals and advice that are available today: the problems persist in exactly the same proportion as with the older generation. Of particular interest was the frequency with which women in both age-groups reported boredom and disinterest in sex as problematic.     

Persian tales on the couch: Notes on folktales as the mirror of the contemporary cultural struggles with gender and sexuality

Abstract

This paper presents a report on our psychoanalytic investigation of cultural folktales, myths, and fables, in which we study, primarily, the extent to which such narratives lurk behind contemporary representations of men and women. Our aim is to identify the multiple narrative structures that form the core plots and storylines of these tales. Following Roland Barthes’ work on mythologies, we want to decode the tales’ ideological components by deciphering the axiomatic assumptions these tales make about the nature of perceived social reality. This represents an attempt to study a mind that is derived from the text. More specifically, we study narratives whose storylines revolve around the struggle between men and women in order to identify the culture’s core concerns about and preoccupations with the relationship between the sexes. We believe that cultural myths or folktales are a royal road to a nation’s collective conscience, and include gendered patterns of defenses, obsessions, fears, and paranoia.     

Bodies as open projects: reflections on gender and sexuality

Abstract

This article argues that the social constructivist paradigm falls into the same dualistic trap as biological essentialism when attempting to respond to questions of gender and sexuality. I argue that social constructivism, like biological determinism, presumes a ‘split’ world, where subjective lived experiences are separated from the world of socio-cultural forces. Following a phenomenological approach, grounded in Merleau-Ponty’s ontological view of the body, this article attempts to move beyond the dualistic metadiscourses of social constructivism in maintaining that identity is a fully embodied process. I see gender and sexuality as necessarily embodied and corporeally constituted. In the light of this, I propose an understanding of gender and sexuality that focuses on the centrality of the body as open project. This approach sees gender and sexuality as embodied processes that are enmeshed with the complex fabric of lived everyday experiences and concurrent socio-cultural and historical processes. Drawing on real-life examples, I conclude that gender and sexual embodiment are not one-dimensional according to a binary system of male versus female. Rather, given the documented experience of the indeterminacy and ambiguity of human existence, there are a variety of possible embodiments of humankind.     

Reformation,gender, and sexuality in Switzerland: two case studies

Abstract

Niklaus Manuel, active in Bern, painter, playwright, and politician, wrote a carnival play in 1525 entitled the Der Ablasskrämer [The Indulgence Seller], which stages seven women as rather aggressive propagators of the Reformation. The first case study examines this play and questions the predominant tendency among scholars to qualify Manuel's staging of women simply as a case of literary inversion. The second case study is concerned with sexual deviance among the Anabaptists of the St. Gall and Appenzell areas of eastern Switzerland in the mid-1520s. It interprets this, in line with other recent research, as an attempt to spiritualize sexuality.     

On becoming a leader: Effects of gender and cultural differences on power distance reduction

The present research focused on power processes in a simulated organizational structure consisting of three hierarchical levels occupied by different numbers of mules and females. Subjects were presented with a chart showing the organizational hierarchy of which they were a member placed at the lowest level, and asked to nominate any person for the leader position vacated by the current incumbent. The results of Experiment I (n = 88 Dutch male and female university students) showed that male subjects strongly overnominated themselves, whereas a majority of the female subjects nominated either self or another female. Of the others that were nominated by both males and females, almost all were occupants of positions immediately below the leader position, indicating the normative influence of a bureaucratic rule of leader succession. Experiment 2 was a replicational study carried out in a different culture (n = lOl Polish male and female university students). Polish subjects adhered to the bureaucratic rule more strongly than their Dutch counterparts, and both females and males nominated mostly males. Results are discussed with reference to gender self-stereotypes and cultural differences.     

Codes of online sexuality: Celebrity,gender and marketing on the web

Marketers use the combination of sex and celebrity to sell movies, music, and more. this qualitative project uses content analysis to track sexualized images on the official Web sites and fan sites of 41 celebrities. An official Web site may construct a celebrity’s sexuality as part of overall marketing, with all images as tightly controlled as trademarked images. Over time, these celebrity images become a public sexual iconography. While such images have been studied in other mass media, few studies have scrutinized sexuality on mainstream Web sites. This analysis finds that female musicians are more likely than other celebrities to be represented by sexualized images, and that all types of female celebrities are sexualized more than males. In general, a female celebrity who uses sexuality to promote her public image wears this sexuality like a uniform on both official and fan Web sites.     

Cognitive beliefs about male sexuality: The impact of gender roles and counselor perspectives

Two studies are presented which examine stereotypie beliefs about males and their sexuality through the use of the Stereotypes About Male Sexuality Scale (SAMSS). In the first study, the relationship between the SAMSS and two gender role measures were examined. The results revealed that the restrictive emotionality aspect of the masculine role was strongly associated with stereotypic beliefs about male sexuality. Other gender role preferences and behaviors were also found to be positively associated with conventional performance approaches to male sexuality. In the second investigation, counseling trainees were asked to describe how mentally healthy adult men and women would respond to the Stereotypes About Male Sexuality Scale. The responses of both male and female intraining counselors indicated that they expected mentally healthy males: (a) to reject inhibited, control, and constant readiness approaches to the expression of male sexuality and (b) to express greater disagreement toward defining male sexuality exclusively in terms of sexual intercourse and toward viewing males as inherently knowledgeable about sex. These results thus provide evidence for the importance of the SAMSS and a cognitive approach to the study of male sexuality.William E. Snell, Jr., Ph.D. is an assistant professor of psychology in the College of Liberal Arts at Southeast Missouri State University. Sharyn S. Belk is a Ph.D. candidate in social-personality psychology at the University of Texas at Austin. Raymond C. Hawkins II, Ph.D., is a clinical psychologist at the Austin Regional Clinic in Austin, Texas.Portions of these data were presented at the annual meeting of the Southwestern Psychological Association, New Orleans, Louisiana, and at the XXIII International Congress of Psychology, Acapulco, Mexico.     

Fixing broken masculinity: Viagra asa technology for the production of gender and sexuality

In the twenty-first century, technology is not so easily divorced from the human body. Viagra, the blockbuster drug hailed as the “magic erection pill,” exemplifies the increasingly accepted technologically-enhanced body. After a history of medical experts applying technology to women’s bodies in times of weakness, male bodies are now deemed in need of treatment. As male bodies digress from “normal” (erect and penetrating) sexuality, techno-scientific advances promise to “fix” the problem, and thus the patriarchal “machine.” Thus, Viagra is both a material and cultural technology producing and reshaping gender and sexuality under the guise of techno-scientific progress. Drawing on my own ethnographic data, I explore the use and circulation of techno-scientific advancement and inevitability discourses and the ways in which masculinity and heterosexuality are reproduced, as well as contested, critiqued, and reshaped by those who prescribe, dispense, market, and/or use Viagra. Finally, I argue that Viagra is currently being understood and employed as a “tool” to avert or treat masculinity “in crisis” in the contemporary America. This research would not be possible without help from kind medical practitioners, consumers, and participants in the feminist writing group at UCSB.     

Psychoanalysis and the social construction of gender and sexuality (discussion)

Abstract

Grey C.C. Psychoanalysis and the Social Construction of Gender and Sexuality. Inter Forum Psychoanal 1992; 1:74-78. Stockholm. ISSN 0803-706X

The traditional psychoanalytic concept of homosexuality as pathology, as well as our etiological speculations, have been seriously challenged by scientific research. An alternative is proposed here viewing sexual identities (whether hetero- or homo-) as socially constructed. The meaning of sexual behavior thus arises from the interplay between unique individual experience and the cultural milieu in which the individual develops. The effects of exclusion and stigmatization are particularly salient to the identities of homosexual men and women in Western society, as are the effects of gender ideologies.     

Infantile sexuality, gender identity, and obstacles to oedipal progression

Contrary to when it was first proposed, infantile sexuality nowadays is accepted as an important part of child development. However, Freud's views on masculine primacy and feminine inferiority are seen to be incomplete and inaccurate not only because they over-emphasize sexuality and sexual anatomy, but also because they neglect aggression, object relations, ego and superego functioning, and the sense of self. Infantile sexuality is therefore reconsidered within the broader perspective of gender identity. Within this broader perspective, normal and aberrant sexual development is discussed, and new ideas are offered about familiar concepts such as castration anxiety and penis envy.     

Making sense of male rape: constructions of gender,sexuality and experience of rape victims

This study reports a preliminary investigation into accounting practices for male rape in conversation. Thirty men and women, in dyads, were asked to discuss an incident of male rape presented to them in a vignette. The findings showed that two main issues were discussed: the experience of the rape act and societal responses to male victims. In addition, participants established a ‘hierarchy of suffering’, where rape was judged to be worse for ‘heterosexual’ men than it is for ‘women’ or ‘gay’ men. Hegemonic, phallocentric representations of heterosexuality were mobilized to argue that acts of rape and consensual intercourse are the same for ‘gay’ men and ‘women’ and therefore less traumatic than for ‘heterosexual’ men. This obscures the violence of rape for gay men and women and exonerates perpetrators by minimizing injury sustained. Participants also argued that heterosexual victims are likely to experience ridicule for having departed from hegemonic masculinity. Arguments were constructed to avoid charges of being dismissive towards women and gay men and of victim blaming in relation to heterosexual men. Copyright © 2004 John Wiley & Sons, Ltd.     

In search of cultural diversity: recent literature in cross-cultural and ethnic minority psychology

The purpose of this study was to identify where the most work on cross-cultural and ethnic minority psychology is being published and who the most productive authors are. The journals that published the most articles on cross-cultural and ethnic minority issues from 1993 to 1999 and the most prolific authors on these issues were identified by PsycINFO. Cross-cultural research is cross-national, whereas ethnic minority research involves groups of color within the United States. The citation impact of these journals and authors was determined from the 1997 Social Sciences Citation Index. The results suggest that there is very limited overlap between the literatures in cross-cultural and ethnic minority psychology. Most of the research in these areas is published in specialty journals, and there is a paucity of this research in prestigious journals. Perceived or actual barriers to publication in prestigious journals may cause some to seek specialty journals as outlets for research on cultural diversity. The top scholars in cross-cultural psychology are primarily men of European ancestry, whereas most of the top scholars in ethnic minority psychology are ethnic minority men and women. Strategies to increase the prominence of cultural diversity in the psychology literature include combining cross-cultural and ethnic minority psychology, increasing the number of editorial board members of prestigious journals having expertise in cultural diversity, and increasing the quality of specialty journals. Psychology will remain ill-equipped to face the challenges of the new millennium without increased attention to cultural diversity.     

Computer self efficacy and gender: a cross cultural study of Scotland and Romania

Research has indicated that in West Europe males on average are often found to be more experienced about computing than females, and to have more positive attitudes and self efficacy (self confidence) towards computing than females. Research has also shown that some East Europe countries have had relatively greater female involvement with technology, engineering and computing than West Europe. 200 Romanian and 148 Scottish students completed a computer self efficacy scale. Overall males were more confident than females in advanced and file and software computer skills, but of similar confidence for beginning skills. Scots of both genders were more confident than their Romanian equivalents for beginning computer skills, whilst Romanians were more confident for advanced computer skills. The 3 elements of the self efficacy scale — beginning, advanced and file and software skills — correlated positively with each other. The results were interpreted as showing both similarity and difference in computing self efficacy between Scotland and Romania.     

A critical analysis of recent work on empowerment: implications for gender

A flurry of publications on empowerment by institutions such as the World Bank that emerged from about 2000–2005 was followed by critiques and then a seeming lull in the popularity of and work on empowerment. However, the concept has reappeared recently in what I take to be an important new development that highlights the relational feature of empowerment. In this paper, I begin with the capabilities approach as delineated by Amartya Sen and, specifically, his application of it to gender. This shapes the background against which I highlight how recent work on empowerment by Jay Drydyk, the World Development Report 2012, Gender Equality and Development, and Patti Petesch utilizes but also departs from Sen. I then argue that insights from this recent research can be developed further through a feminist relational framework. With its focus on relationships, relational theory can better capture possibilities for empowering women in and through an analysis of the relationships they are in.     

Effects of perpetrator gender and victim sexuality on blame toward male victims of sexual assault

Most researchers who have investigated attributions of blame toward victims in sexual-assault depictions have considered only female victims of male perpetrators. Few researchers have investigated the effects of perpetrator gender or victim sexual orientation on blame attributions toward male victims. The present authors investigated those two variables. Participants were 161 undergraduates at a British university in social science courses, each of whom read one scenario of a set in which perpetrator gender and victim sexual orientation were varied between subjects, and who completed a questionnaire measuring their blame toward the victim and the perpetrator. The present results showed that male participants blamed the victim more if a person of the gender that he was normally attracted to assaulted him. Male participants also regarded the female perpetrator in more favorable terms than they did the male perpetrator regardless of the victim's sexual orientation. The authors discussed the present results in relation to gender role stereotypes.     

Developmental assessment, cultural context, gender, and schooling in Zambia

Multiple perspectives on the assessment of children's development at the school-community interface in rural areas of Zambia are discussed in the light of several empirical studies conducted between 1974 and 2005. A longitudinal trace study of a cohort of 46 young people born into a rural, Chewa community in Katete District found that girls' scores in early childhood on a battery of ecoculturally grounded cognitive tests correlated less well than they did for boys with two educational outcomes: number of grades of schooling completed, and adult literacy scores. Conversely, ratings of the children on indigenous conceptions of intelligence by adults familiar with the children in the context of their home village lives predicted the same outcomes better for girls than for boys. A separate, linked experiment compared the performance of 76 Katete school children with that of 84 school children in the capital city of Lusaka on the US standardized Draw-a-Person Test (DPT) and the Panga Munthu Test (PMT), an expanded version of one of the tests developed for the Zambian trace study. Analysis of the correlations among scores on these two tests, age, and teacher ratings suggests that aptitudes evident in the home and school domains are less well integrated for rural girls than for urban boys, and that for a low-income, rural population, the PMT taps the domain of home cognition better than school cognition, while the converse is true of the DPT. Implications for educational assessment in Zambia are discussed, and supportive documentation is cited from two ongoing programs of test development. The authors conclude that if educational testing is to support the process of enhancing educational equity across gender, family socioeconomic status, and residential location, its focus should be broadened to include other dimensions of psychological development such as multilingual and personal-social competencies.     

From personal sexuality bias to the life orientation classroom: bridging the gap with cultural intelligence

The emotive nature of teaching sexuality and culture is widely acknowledged. However, a working model to promote the teaching of sexuality with sensitivity to both learner needs and community social norms is required. This paper proposes to position cultural intelligence as a means to promote the active, as opposed to reactive, nature of teaching sexuality within a multicultural environment. Specifically, cultural intelligence's components of knowledge, mindfulness and behaviour seem particularly pertinent to a pedagogy which aligns with the active change of modern sexualities.