Does medics' social identification increase handicap for mentally retarded patients?

Briefs about mentally retarded people are more negative than briefs about other social categories; professionals, such as medical doctors evaluate them most negatively of all. It was hypothesized (a) that medics' beliefs about mentally retarded people are mediated by psychological salience of their clinical social identification, rather than by personal characteristics that medics happen to share and (b) that such beliefs will bias decisions, rather than enhance accuracy. Forty-five doctors and medical students were randomly assigned to conditions designed to enhance salience of their shared clinical social identification or individual self-perceptions. Subjects completed semantic differentials about mentally retarded people and distinguished between slides of ‘mentally retarded’ and ‘normal’ children. Beliefs of subjects in the medical condition were significantly more negative than those in the personal condition. A signal detection analysis revealed no difference between conditions in subjects' ability to distinguish between children but showed that subjects in the medical condition were significantly more likely to judge a child ‘mentally retarded’ when in doubt. Results were discussed within an information processing framework and supported the idea that a salient clinical social identity can mediate beliefs that are likely to handicap patients.     

Identity Processes and Environmental Threat: the Effects of Nationalism and Local Identity upon Perception of Beach Pollution

This study examines the importance of local and national identity processes in predicting the perception of a threat to the local environment: pollution of British beaches defined in terms of European Union (EU) regulations concerning cleanliness. Place identity and social identity theories would predict that English people would exhibit positive discrimination when evaluating both their local and national beaches and would allow ingroup preferences to influence their estimates of beach pollution. The study involved administering questionnaires to 347 English students drawn from secondary schools in six seaside resorts (three with ‘polluted’ beaches, and three with ‘unpolluted’ beaches according to the EU criteria). It was hypothesized that degree of both local and national identification would predict variance in perceived levels of pollution independently of either the EU categorization or the physical evidence of pollution available. On the whole, results confirmed this main hypothesis: subjects who were more attached to their town or their nation tended to perceive their local and national beaches as less polluted. Traditional predictors of environmental evaluation (such as socio-demographic variables, environmental concern, use of the environment) did not play an important role in predicting beach pollution perception. Denial of physical assessments of pollution was interpreted as a strategy used to cope with the threat to place identity posed by the labelling of local beaches by a powerful outgroup (the EU).     

Multiculturalism in Britain and the Political Identity of Europe

The United Kingdom has traditionally been united by culture not ethnicity. Immigration has started to threaten this identity because of racism, lack of forethought and ill-conceived multiculturalism. The storm over Archbishop Rowan Williams' Sharia speech revealed how Islam in particular poses a problem. Williams is right to advocate more political pluralism in the face of variegated religious identities which exercise strong social influence but this needs to be an ‘organicist’ rather than ‘liberal’ pluralism, if Britain's political and religious inheritance is not to be threatened. The Christian character of Britain actually protects a certain pluralist variety and the role of other faiths, because of the peculiar character of Christianity.     

Hijab,visibility and the performance of identity

Theories concerning the relationship between social identification and behaviour are increasingly attentive to how group members emphasise or de‐emphasise identity‐related attributes before particular audiences. Most research on this issue is experimental and explores the expression of identity‐related attitudes as a function of participants' beliefs concerning their visibility to different audiences. We extend and complement such research with an analysis of group members' accounts of their identity performances. Specifically, we consider British Muslim women's (n = 22) accounts of wearing hijab (a scarf covering the hair) and how this visible declaration of religious identity is implicated in the performance of their religious, national and gender identities. Our analysis extends social psychological thinking on identity performance in three ways. First, it extends our understandings of the motivations for making an identity visible to others. Second, it sheds light on the complex relationship between the performance of one (e.g. Muslim) identity and the performance of other (e.g. gender/national) identities. Third, it suggests the experience of making an identity visible can facilitate the subsequent performance of that identity. The implications of these points for social identity research on identity performance are discussed. Copyright © 2013 John Wiley & Sons, Ltd.     

Spirituality and ‘Mystical Religion’ in Contemporary Society: A Case Study of British Practitioners of the Iyengar Method of Yoga

This article addresses the under-researched, but very popular activity of yoga in contemporary Britain and attempts a preliminary sociological exploration of the religious and spiritual beliefs of yoga practitioners. A sample of dedicated practitioners of the Iyengar method of yoga was chosen for a case study. It was found that the sample practitioners are engaged in a technique that attracts a significant number of people interested in a type of ‘spiritual exploration’ that can probably be best explained by the concept of ‘mystical religion’, as introduced by Ernst Troeltsch and developed by Colin Campbell. These findings provide new salience to the idea of ‘mystical religion’ and a starting point for considering the role that a physical practice plays in contemporary spirituality and religiosity.     

‘Strong European emotions’: The politics of culture in the EU

In 2007 four video clips released by the European Union Media Programme achieved overnight popularity in their ability to present and capture the emotional core of being European (the clips can be seen on EUtube). The clips were designed to promote the Media Programme (2007–2013) and to encourage European citizens to identify with something that all of them have in common: ‘Love’, ‘Romanticism’, ‘Joy’ and ‘Sadness’. The clips have gained considerable interest. The video clip titled ‘Love’ has become the most watched European Union video clip ever. It shows eighteen couples having sex.In this paper I analyse the way in which such images mobilize the pleasures of fantasmic identification with the embodied agents of love and sex – images that viewers enjoy as consumers of popular culture – and how these pleasures are linked to the processes of supranational (European) identity building. In doing so, inspired by Sara Ahmed's work on the cultural politics of emotions and Ernesto Laclau's work on populism, I open a set of questions about the libidinal character or the affective dimensions of identification which images employ in order to construct identity formations. I argue that these clips are mechanisms that attempt to contribute to the construction of European supranational identity. They are part of the big network of projects established by European public policy makers that strive to produce ‘European culture’. They are designed not so much to give information about so-called ‘European emotions’ but to construct a European public. Each clip represents ambiguities which surround concepts of European culture and identity.     

Affective responses to own violations of ingroup norms: the moderating role of norm salience

The findings from two experiments support the argument that the salience of a relevant ingroup norm may moderate the affective consequences of one's normative violations. Participants' counternormative behaviour only influenced their self‐reported affect under conditions of high norm salience. This relationship was mediated by participants' perceptions that their expression of ingroup favouritism was discrepant from a group norm of intergroup fairness. The presented evidence extends previous research in two ways. First, it qualifies prior work concerning the affective impact of normative ‘discrepancy’ on self‐directed negative affect. Second, it shows that increased self‐directed negative affect can be produced by deviations from the norms of a situationally salient and identity‐relevant reference group. Copyright © 2005 John Wiley & Sons, Ltd.     

When does dual identity predict protest? The moderating roles of anti‐immigrant policies and opinion‐based group identity

Dual identities are defined as immigrants' identification with their ethnic ingroup as well as the national community in their country of residence. Dual identities have been argued to increase protest, because they make immigrants feel entitled to advocate for their disadvantaged ethnic group as part of a larger national community. In a study of Latino immigrants to the United States, however, we found that dual identities no longer predict protest when immigrants learn that other members of the national community have passed laws or enacted policies that would exclude immigrants or restrict their rights, through deportation and detention. Further, we found that immigrants who identify with those fighting to change such anti‐immigrant policies support protest regardless of the level of their dual identity and regardless of policy salience. We argue that these results point to the importance of dual identity recognition for research on immigrant protest. Copyright © 2014 John Wiley & Sons, Ltd.     

'The Haemorrhage of Faith?' Opinion Polls as Sources for Religious Practices,Beliefs and Attitudes in Scotland since the 1970s

Scotland has traditionally been seen as a religious country which, according to Callum Brown, has latterly succumbed to the same secularising tendencies which have affected many Western civilisations. Brown has described the Scottish process as so severe as to be tantamount to 'the haemorrhage of faith'. Commercial opinion poll data for representative samples of the Scottish population, a source not greatly used by Brown, are reviewed here for evidence of religious practices, beliefs and attitudes in contemporary Scotland. Considering these data in isolation, and more briefly in relation to equivalent British and world poll data, it is concluded that there has undoubtedly been religious decline since the 1970s, especially during the 1990s. While Scotland is far from being a post-Christian nation, according to the polls, it is no longer-outwardly or inwardly-significantly more religious than Britain as a whole and much of Western Europe.     

Discourse Analysis: a systematic critique of Cosmopolitan and Afropolitan identity

While contemporary theories of Cosmopolitanism often tend to overlook ideological structures of identity on the basic levels of beliefs, experiences, and the situation of the human condition, this article aims at providing a metaphorical unpacking of ethical-existential identities of post-colonial African discourse. Achille Mbembe's work on the post-colonial subject forms the basis of analysis and critique, while the framework for this archaeological analysis is a theory of conceptual active and passive postures within the context of power relations of dominating colonial ideologies. This context provides a foundation for the discursive unpacking of notions of contemporary local and collective identities which were constructed along the lines of a-normative power structures, with the loss and consequent rediscovery of agency within the notion of the ‘self’. The foundational themes underlying this particular concept of ‘self’ or identity are the often essentialised relationships between persistence and change, universal and particular, structure and narrative, and necessity and contingence. After briefly criticising certain Cosmopolitan theories which attempt to construct specific conditions for human nature over recognising the historical context of the human condition, the article concludes that the humanist approach to identity is severely problematic and needs to be rethought from a post-humanist framework of investigating the origins of the narratives of post-colonial discourse.     

A Q-methodological study of smoking identities

In contrast to the psychological literature on adolescent smoking, little research has investigated the social identities of adult smokers. This study aimed to identify shared ‘smoking identities’ amongst a sample of 64 British smokers from different socio-economic groups using Q-methodology. Participants were asked to sort 70 items concerning smoking and smokers according to their agreement/disagreement with them. The 64 Q-sorts were then subjected to a by-person factor analysis yielding six factors, with the first four interpretable factors being presented here. Each factor is understood to represent a distinct ‘identity position’. The first two, the ‘addicted’ smoker, and the ‘in control’ smoker, oriented around a biomedical model of smoking as an addictive health risk. The final two, the ‘no big deal’ smoker and the ‘proud’ smoker reflected alternative understandings and values. The identity positions also differed in the extent to which smoking was considered a core part of self-identity. Unpacking the ‘smoking identities’ of current smokers offers the opportunity to devise targeted health promotion.     

Shades of American Identity: Implicit Relations between Ethnic and National Identities

The issue of ethnic diversity and national identity in an immigrant nation such as the USA is a recurrent topic of debate. We review and integrate research examining the extent to which the American identity is implicitly granted or denied to members of different ethnic groups. Consistently, European Americans are implicitly conceived of as being more American than African, Asian, Latino, and even Native Americans. This implicit American = White effect emerges when explicit knowledge or perceptions point in the opposite direction. The propensity to deny the American identity to members of ethnic minorities is particularly pronounced when targets (individuals or groups) are construed through the lenses of ethnic identities. Implicit ethnic–national associations fluctuate as a function of perceivers' ethnic identity and political orientation, but also contextual or situational factors. The tendency to equate being American with being White accounts for the strength of national identification (among European Americans) and behavioral responses including hiring recommendations and voting intentions. The robust propensity to deny the American identity to ethnic minority groups reflects an exclusionary national identity.     

Explaining Public Attitudes towards the Integration of Muslims in British Society: The ‘Solidarity of the Religious’?

There has been growing concern in recent years about the integration of Muslims and the emergence of ‘Islamophobia’ in Britain. But there has been a lack of research into the sources of public opinion towards Muslims in British society. This article contributes to emerging research in this area by using a nationally representative survey to examine public opinion towards Muslims’ efforts to integrate into British society. It examines the relative impact of social, religious, and attitudinal variables. Religious affiliation has no impact, while greater religious salience and pro-religion attitudes on religious–secular policy issues are related to positive views of Muslims’ efforts to integrate. Women and the university-educated are more positive in their assessments. A traditionalist view of Christianity, socially authoritarian beliefs, and anti-immigrant bias are related to negative views of Muslims’ efforts to integrate. Overall, the findings lend support to the ‘solidarity of the religious’ perspective and should encourage further investigation into attitudes towards religious groups in Britain.     

Doing it for the team: Soccer coaches' identity leadership predicts players' effort,turnover intentions,and performance

ObjectivesThe present research investigates how coaches' identity leadership predicts individual and team outcomes in soccer. Specifically, we tested hypotheses that coaches' identity leadership would be associated with players' perceptions of (a) higher team effort, (b) lower turnover intentions, (c) better individual performance, and (d) better team performance. In addition, we aimed to examine the relationship between coaches' identity leadership and increased team identification of players and the degree to which the associations of identity leadership with these various outcomes were mediated by players' strength of team identification.DesignWe conducted a cross-sectional study of male soccer players in Germany.MethodThe final sample consisted of 247 male soccer players nested in 24 teams that completed measures of their coaches' identity leadership, team identification, team effort, turnover intentions, and individual/team performance.ResultsAnalysis revealed a positive relationship between coaches' identity leadership and team effort, as well as individual and team performance. Moreover, coaches' identity leadership was associated with lower turnover intentions. There was also evidence that the relationships between identity leadership and the investigated outcomes were mediated by team identification.ConclusionsThese findings support claims that coaches' identity leadership is associated with better individual and team outcomes because it helps to build a sense of ‘we’ and ‘us’ in the team they lead.     

Ethnodoxy: How Popular Ideologies Fuse Religious and Ethnic Identities

Popular beliefs conflating ethnic identities with particular faiths can lead to marginalization of religiously and ethnically “other” and fuel ethnoreligious conflict even in secularized societies. Despite their importance to ethnoreligious conflict and coexistence, ideological conflations of faith and ethnos have previously received little scholarly attention. We fill the gap by introducing the concept of ethnodoxy: a collectively held belief system that rigidly links a group's ethnic identity to its dominant faith. We theorize this phenomenon at three levels: macro (the interplay between religion and ethnonational identities), micro (construction of ethnoreligious identities and imagined communities viewed from a social identity theory perspective), and meso (the nature and functions of popular ideologies and religiosities). Subsequently, ethnodoxy is conceptualized as an ideal‐typical syndrome of six component beliefs. We further operationalize and verify the concept using representative national survey data from Russia. Findings show ethnodoxy's extent, coherence, dimensionality, and associations with religious and ethnic intolerance.     

The Meanings of the Community and of the Individual in Slovakia and in Scotland

The purpose of this paper was to examine meanings of the terms ‘individual’, ‘the community’ and ‘local community’ in Slovakia and Scotland. The social, cultural, political and economic histories of these two small European nations are quite different. Slovakia is one of the post-communist countries in which rapid changes have recently taken place. In contrast, Scotland has enjoyed a relatively stable parliamentary democracy within the UK. Two groups of respondents, 200 from Slovakia and 200 from Scotland, were presented with a word association task which included 38 political and economic terms and with two scales containing the same list of terms. They rated phenomena referring to these terms with respect to their importance for the well-being of the individual and to the well-being of the community. The results suggest that for Scots but not for Slovaks, the term ‘local community’ evokes positive associations and that local community is a meaningful concept. The data suggest that local attachments and loyalties were destroyed in Slovakia during communism. (© 1997 by John Wiley & Sons, Ltd.)     

An Ethics of Propriety: Ritual,Roles, and Dependence in Early Confucianism

This study examines the normative foundations of early Confucian ethics and suggests that rather than attempting to understand Confucian ethics in the language of ‘morality’ a more productive way would be to appreciate Confucianism as an ethics of propriety that can be articulated in terms of social roles, ritual decorum, and relational dependence. I argue that Western notions of ‘morality’ betray a thicker, more culturally loaded concept that possesses a limited utility in regard to comparative study. We can appeal to a kind of methodological charity where we not only maximize the sense of the text or subject's sayings but also privilege the categories of thought that are native to the text's or speaker's lexicon. With this in mind, we can understand Confucian ethics as an ethics of propriety that departs substantially from Western moral systems, including virtue ethics, and challenges our received views on justice, autonomy, and personal identity.     

Self-uncertainty,social identity prominence and group identification

Drawing on uncertainty-identity theory (Hogg, 2007) and referring to the concept of social identity complexity, we conducted two experiments to test the hypothesis that people would identify most strongly with their group if they felt both self-uncertain and that their group's identity was prominent relative to other identities, either because it was distinct from other identities or because they had few other identities. Self-uncertainty was primed in both experiments after participants had been primed to consider their group's attributes to overlap with or be distinct from the attributes of other identities of theirs (Experiment 1, N = 90) or to consider few or multiple other identities they had (Experiment 2, N = 87). As predicted, group identification was strongest under high uncertainty and when identity distinctiveness or few other identities had been primed. Implications of this research for how we conceptualize identity complexity are discussed.     

Accessing the multitude within: A psychoanalytic perspective on the transformation of masculinity at mid‐life1

This paper reflects upon the essential components of male identity that commonly are reworked in middle age. The author argues that healthy masculine gender identity involves an ongoing, plastic process of destabilization and reconstruction at various pivotal developmental stages, particularly during middle adulthood. In essence, a man's mature transformation of his sense of masculinity results when finite concepts of gender identity are superseded by an awareness of the complexity of one's multiple, early and diverse gender identifications. A clinical case provides insight into how psychoanalytic treatment can contribute to a new experience of masculinity. The case illustrates how a maturing man, meeting an altered sense of identity in mid‐life, relies less on gender splitting and more on reuniting previously antithetical intrapsychic elements. Why this more pluralistic, polythreaded masculinity frequently must wait until mid‐life is further clarified. Specific importance is attached to the early development of male gender identity as it is founded on the boy's unique struggles in separating from his mother. The foundation for male gender identity formation is reconsidered as the author questions the ‘dis‐identification’ model while explicating how the boy's striving for narcissistic completion shapes the gendered masculine ego ideal. Classically termed ‘phallicism’ is understood both to facilitate and obstruct a man's adult development, while the concept of ‘genitality’ is augmented by the postclassical notion of ‘interiority’. At mid‐life, ‘phallic’ ego ideals (resting on omnipotence, desires for narcissistic completion and gender splitting) are transformed into more realistic, ‘genital’ ego ideals (synthesizing autonomy and connection). The achievement of a mature, less sharply gendered ‘masculine’ ego ideal (revitalizing the foreclosed dimensions of both the early maternal and paternal imagos) occurs as the balance of forces shifts in the direction of true genitality rather than defensive phallicism.     

身份凸显性：启动自我的开关

当意识到自己特定的身份时, 个人往往在这个身份的框架内来感知周围的世界。身份凸显性指特定身份在社会情境中启动的可能性。相关研究者分别从人格, 自我归类和社会建构的角度来认识身份凸显性, 它与自我概念整合存在紧密关系。身份凸显性的影响因素主要包括：身份承诺水平, 情绪, 群体规模和地位, 以及情境中相关线索的优势水平。另外, 阐述了几个抑制或干扰身份凸显性的策略：去类别化、再类别化和次类别化。未来研究需关注不同水平身份如何相互作用, 自我概念整合, 从社会构建的角度探索抑制或干扰身份凸显性的策略, 以及跨文化研究。