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Lam  Vanessa 《Philosophia》2016,44(4):1367-1374
Philosophia - In a 2010 paper published in this journal, Robinson responded to Smilansky’s argument that compatibilists do not have a principled reason to reject prepunishment. Smilansky...  相似文献   

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ABSTRACT

This article advances a new analysis of stupidity as a distinctive form of cognitive failing. Section 1 outlines some problems in explicating this notion and suggests some desiderata. Section 2 sketches an existing model of stupidity, found in Kant and Flaubert, which serves as a foil for my own view. In Section 3, I introduce my theory: I analyse stupidity as form of conceptual self-hampering, characterised by a specific aetiology and with a range of deleterious effects. In Section 4, I show how this proposal meets the desiderata and I clarify how it diverges from existing accounts. My position is close to a ‘public health approach’, in contrast to the virtue/vice framework employed by Engel or Mulligan.  相似文献   

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Neuropsychology Review - Behçet’s disease (BD) is a vascular, inflammatory multisystem disorder with neuro-Behçet’s (NBD) diagnosed in a subset of patients with neurological...  相似文献   

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Working with couples from a classical perspective can be thought of as an oxymoron, unlike working from object relations and relational viewpoints, often seen to be the more natural fits. This article offers a fresh look at those parts of the classical perspective that relate very clearly to working with two partners in a couple. Freud’s theories in Three Essays on the Theory of Sexuality (1905) and On Narcissism (1914a) provide theoretical background for the work. Concepts such as transference (between partners, between the partner[s] and the therapist) and countertransference are shown to be manifested in complex ways with couples. Being mindful of unresolved developmental issues—for example, Oedipal and separation-individuation issues—which may have played a part in partner choice and in the resulting problems, allows the therapist to offer deep interpretations of within- and between-partner conflicts. Interestingly, unresolved Oedipal issues, particularly, may form an important part of the countertransference.  相似文献   

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The positive reception of Buber??s philosophy does not fully match Buber??s intention in terms of overcoming the problem of the subject?Cobject binary. In other words, a number of authors have remained within the traditional way of thinking by merely replacing the subject and object with Buber??s I and You, establishing a more dogmatic normative subjectivity, paradoxically going against Buber??s intent and even seemingly not noticing this problem. In this article, we will investigate the reasons for these paradoxical readings of Buber. By focusing on the structure and significance of Buber??s ontology of between-humane, we will study the concept of I?CYou and I?CIt, suggesting that these are not intentionality-oriented concepts, but a radically relationship-centered one. The theoretical problem caused by Buber himself in the process of adaptation of his dialog-philosophy to his dialog-pedagogy, namely the impossibility of complete mutuality in the educational relationship will be critically examined, based on Buber??s own declaration in his ??Afterword?? (1957) in I and Thou (1923). With this, we will reflect on the problematic situation of post-Buberian literature in contemporary pedagogy to pave a way to modernize Buber??s dialog-pedagogy.  相似文献   

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After expressing my appreciation to Heather MacIntosh and highlighting her article’s significant contributions to the field, I comment briefly on some of the implications of her methodology and findings. I then elaborate on her summary of the history of the application of self psychology (Kohut, 1971) and intersubjective systems theory (Stolorow, Brandshaft, and Atwood, 1987) to couple therapy, highlighting the key contributions of both theories and describing the current state of the field.  相似文献   

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This commentary examines the psychoanalytic drama narrated by Françoise Davoine in terms of the dream at its crossroads: a site within the analysis (and its dramatic narrative) in which the dead and the living change places and the untold stories of the patient's and analyst's mothers begin to emerge. Davoine's narrative recounts the emergence of a language in which the hidden stories become entangled with each other as well as the breakdown of signification in which an uninscribed history appears on the scene. Ultimately the analysis turns around an arrest of signification, a form of madness that reveals the violent history at the heart of the exchanges enacted in the analytic encounter. This is also the point, I suggest, at which the possibility of a new relation to history and a new form of address open up.  相似文献   

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Continental Philosophy Review - In Foucault’s Futures: A Critique of Reproductive Reason, Penelope Deutscher explores the “suspended reserves” in Foucault’s writing,...  相似文献   

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