《心理技术与应用》杂志征稿启事

<正>《心理技术与应用》(月刊)杂志由中国民主促进会中央委员会主管、开明出版社主办,刊号CN10—1104/R,邮发代号80—715,于2013年3月正式创刊。杂志为心理学和心理技术应用的专业刊物,以心理学研究为基础,以问题解决为中心,旨在提供心理技术研究、探讨及应用的交流平台,搭建心理学研究成果与社会应用之间的桥梁。现面向广大心理学工作者和爱好者征稿,具体事项如下。     

米歇尔·福柯的技术本体论

技术是福柯哲学无法还原的始基,权力—知识、话语实践乃至主体等福柯思想的核心概念都是建立在技术的基础之上的,理性话语霸权的核心是控制,权力—知识实施的关键在于技术,在控制与技术的统一中隐藏着现代性的全部奥秘。福柯哲学中的一切存在都是在技术中产生和发展,并在新的技术中走向消亡的。     

心理学文献光盘检索

1. 概述光盘技术是七十年代以来在情报信息技术领域里发展出来的影响最为深远的一项新技术,是继纸张、缩微品、磁性介质之后产生的又一种新颖的存贮介质。这是一类利用激光来记录和读出信息的存储介质的总称,有多种类型。目前,在图书情报领域应用最多的是高密度只读光盘(CD—ROM)。 CD—ROM(COMPACT DISC—READONLY MEMORY)是一种高密度存储器,每只盘一般可存储550—600兆比特(MB)的信息。其存储量相当于1600个软盘(按360K/只计),20     

身体及医学在福柯权力分析中的作用

身体与医学在福柯权力分析中具有重要的角色作用。身体在福柯权力分析中一方面作为权力的实施对象出现,为权力的刻画提供了可能,反映了权力技术的运行;另一方面又蕴含着反抗权力的可能性,是寻求自由的潜在领域。同时,知识为权力刻画和支配人的身体与生命提供了合理性支撑,而医学作为与身体和生命紧密相关的知识领域,在"知识—权力"分析中承担了作为现代知识典型代表的角色,被福柯用以描述"话语—知识"、"身体—知识"、"知识—权力"的关系,揭示了人的身体及生命如何被纳入到"知识—权力"的领域,并成为规训技术与调节技术的对象。     

第十届全国心理技术应用高峰论坛在北京举行

2009年8月27—29日，第十届全国心理技术应用高峰论坛在北京师范大学举行。此次会议由全国心理技术应用研究论坛和北京师范大学心理学院共同主办，诺姆四达（Normstar）人力资源测评咨询服务有限公司具体承办。此次会议的协办单位有中国科学院心理研究所、北京大学心理学系、清华大学心理学系、中国人民大学心理学系、南开大学社会心理学系、南京师范大学教育科学学院。     

基础研究——临床医学进步的源泉：耳鼻喉科技术发展的启示

基础研究—临床医学进步的源泉——耳鼻喉科技术发展的启示潍坊医学院（２６１０４２）鞠学红刘典恩近２０年来，随着手术显微镜、鼻内窥镜、Ｘ—ＣＴ、ＭＲ—ＣＴ等仪器设备在耳鼻喉科的应用，临床耳鼻喉科手术几乎已无禁区。而每一新的手术方法的问世，必然需要手术径路...     

Mini—CEX在临床教与学双向评估中的应用及意义——以临床八年制呼吸科床旁教学为例

临床医学八年制内科学床旁教学在高标准的要求下需要不断改进和提高,将Min-CEX评估应用于带教教师和学生的双向评估中。教师对学生进行分项评估的同时,学生也对所有带教教师进行教学评估,评分后在小组内讨论点评交流反馈。通过Mini—CEX的应用,增加了学生在床旁教学中的实践机会,加强了相互学习,并提高了学生在床旁教学中的学习整体观;在评教中Mini—CEX的应用改善了床旁教学课程的设置,强调了言传身教在医学教学中的应用。Mini—CEX的双向评估不但取得了较好的教学效果,还真正达到了教学相长。     

创新与价值——“第八届全国技术哲学研讨会”概述

由中国自然辩证法研究会技术哲学专业委员会与清华大学科学技术与社会研究中心主办的“第八届全国技术哲学研讨会” 2 0 0 0年 10月 13日— 16日在京召开。由于体细胞克隆技术的成功应用和人类基因组计划的实施 ,技术不仅影响到人的生活方式 ,而且直接关系到人本身 ,即更多的“     

青老年组不同难度下心算活动的脑功能磁共振成像研究

应用功能磁共振成像技术研究不同心算难度下脑区的活动以及年龄的影响。14名志愿者（20～29岁青年和60～69岁老年被试各7名）参加了该实验。实验任务为2个难度水平的连续减法心算,分别为1000—3和1000—17。结果表明：（1）心算加工激活了额叶和顶叶的许多脑区;（2）大脑左半球是心算加工的优势半球,但随着心算难度加大,大脑一侧化程度下降,而年老加剧了这一趋势;（3）青年组进行简单心算（1000—3）时,额中回未见明显激活,而老年组进行简单心算时,该脑区被明显激活。总体上,额叶和顶叶在心算活动中起着重要作用,而任务难度和年龄对心算加工时脑活动的影响以额中回区最为明显。     

数字媒体在城市商业空间中的应用研究

随着近几年来我国经济的迅猛发展和进步,我国在数字媒体技术方面取得了令人举世瞩目的成就,尤其是在数字媒体技术的应用方面更是取得了比较显著的成就。随着我国信息技术的快速发展,数字媒体技术已经被广泛地应用到了许多行业中,并且数字媒体技术已经走进了千家万户,成为了人们日常生活中不可或缺的一部分。数字媒体技术的应用不仅仅大大方便了人们的日常交流,而且也极大地减轻了人们的工作负担。尽管我国在数字媒体技术方面取得了许多的成就,但是,我国在数字媒体技术的应用方面却始终存在着一系列的问题。就数字媒体技术的概述、研究内容以及应用做简要的分析和探讨,希望可以将数字媒体技术更好地应用到各个行业中。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.