Monkey kings make havoc: Iconoclasm and murder in the Chinese cultural revolution

This article explores the interplay between destruction of material icons and people during China's Great Proletarian Cultural Revolution (1966–1976), when authority figures—teachers, landlords, monks and nuns, bosses, intellectuals, doctors, Party leaders—were ‘struggled against’ by gangs of teenage revolutionaries called Red Guards. There is striking continuity in the rhetoric and the symbolic practices of the Red Guards as they destroyed statues and to a lesser extent, signs, buildings, and books, and as they killed people. Through techniques of demonisation—the affixing of negative iconic values—the rhetoric of destruction moved all too easily from image to body and from body to image. Yet just as iconoclasm is not always the utter annihilation of an iconic object but, more crucially, an attack on its iconicity, the violence against living people which tends to accompany iconoclastic movements often seems to be about stripping away the external signs of identity and then redefining the boundaries between categories of bodies. After a brief survey of four phases of Communist iconoclasm in China, I explore a number of aspects of Chinese iconoclasm which blur the distinctions between icons and bodies, related to conceptions of icons as living, the production of iconic bodies, and the ‘iconoclasm of the habitus.’ These themes are explored in commentary on two products of Cultural Revolution iconoclasm: Born Red, a memoir by Gao Yuan, and Qiao Dianyun's short story ‘The Blank Stele.’     

Fiat's cultural revolution: TQM as functional integration

The opening decade of this millennium witnessed genome scientists, policy makers, critical race theorists and world leaders standing together to pronounce the anti-racist democratic potential of human genomics. Understanding and assessing this rise of ‘anti-racist, democratic genomics’ requires distinguishing between two problems of power and science: the first characterized by what Michel Foucault labeled states of domination; the second by what he described as relations of power. When states of domination exist, as in the case of Nazi science, liberal efforts to extend new powers of participation and autonomy to research subjects may play important roles in redressing power imbalances between researchers and their subjects. However, when distinctions between scientist and research subject blur, as in the case of much human genomics, efforts to extend liberal rights to subjects of genomic studies—or genomic liberalism—may produce novel problems, including: (1) human genome scientists' loss of capacity to describe their objects of study; (2) disruption of research subjects' abilities to define themselves; and (3) lack of accountability for the unintended effects of efforts to democratize genomics. In these ways genomic liberalism may foster, at the same that it impedes, the co-constitution of knowledge and democratic subjects. It may create new forms of racism at the very moment that it explicitly seeks anti-racist ends. Addressing the problems created by this paradoxical position will require more sustained attention to and critique of the anti-racist and democratic imaginaries that increasingly animate technoscience.     

Mao Tsetung thought since the cultural revolution

In all respects, Mao has succeeded in creatively developing Marxism in such a way that Mao thought seems adequate to the Chinese situation and superior to the Soviet version.This article is drawn from the writer's forthcoming bookMao Tsetung Thought and the International Communist Movement to be published by the Research Institute on the Sino-Soviet Bloc, Chestnut Hill, Massachusetts. The preparation of this article and related studies was supported by a grant from the American Council of Learned Societies and the American Philosophical Society.     

Confucius in the middle of the new cultural revolution today

There is some ground for saying that the real Confucius cannot be the object of recent critiques in the PRC. Both the critiques and critics are of questionable authenticity and they seem to be ‘pulling their punches’. What is clear is that these ideological pursuits mask some very serious political events over the recent past in the PRC.     

Mao and the Chinese revolution in philosophy

There is a unique relationship between Maoist policies and philosophy. This uniqueness is idue, on the one hand, to the pedagogical orientation of the CPC, and to the essential role of the cultural revolution, on the other.The research here reported was assisted by a grant awarded by the Joint Committee on Contemporary China of the Social Science Research Council and the American Council of Learned Societies.     

Riddles in serial murder: A synthesis

This article blends the conclusions of four former law enforcement personnel who have investigated and apprehended serial killers, with pertinent principles derived primarily from the field of psychoanalysis. The four—John Douglas, Roy Hazelwood, Robert Keppel, and Robert Ressler—have written extensively about their investigations of serial killers. In their writings, they have answered many questions about the personality development of serial killers while leaving other questions only partially answered. This article expands the answers to three fundamental questions: What is the origin of the dynamics of serial killing? Why is the aggressive drive so singularly powerful and persistent in serial killers? Why is it that serial killers often reveal their identities to the police? In answering these three riddles, the contributions of four emotional pillars in the personality of killers are emphasized. The pillars include emotional hunger, anxiety and aggression, eroticism, and conscience structure. At times, these pillars merge and drive murderous behavior but the pillars lack the integration needed for healthy personality development. This synthesis offers a fuller understanding of the psychodynamics involved in serial killings.     

Child abuse and deprivation: soul murder

Soul murder involves the deliberate traumatization or deprivation by an authority (parent) of his charge (child). The victim is robbed of his identity and of the ability to maintain authentic feelings. Soul murder remains effective if the capacity to think and to know has been sufficiently interfered with--by way of brainwashing. Questions are raised about pathogenesis. Some suggestions are made about treatment of those whose pathogenic fantasy life has been so influenced by traumatic reality. The need to identify with and to maintain the illusion of a good parent enforces the difficult resistance of denial (brainwashing becomes self-enforced). Paradoxically, in order to survive and adjust, some of these people so traumatized as children develop unusual strengths and gifts.     

Love at the cultural crossroads: Intimacy and commitment in Chinese Canadian relationships

The role of culture in romantic relationships has largely been investigated by examining variation between groups, rather than within groups. This study took a within‐group approach to examine the influence of Canadian and Chinese cultural identification on gender role egalitarianism, intimacy, and commitment in 60 Chinese Canadian dating couples. Results revealed that men's identification with mainstream Canadian culture was associated with their own and with their partner's greater intimacy, at least in part because of their greater egalitarianism. Conversely, women's identification with mainstream Canadian culture was associated with their partners' lower intimacy. Finally, women's identification with Chinese heritage culture was associated with their greater commitment, and some evidence suggested that this was because of their greater gender role traditionalism.     

Simulating murder: the aversion to harmful action

Diverse lines of evidence point to a basic human aversion to physically harming others. First, we demonstrate that unwillingness to endorse harm in a moral dilemma is predicted by individual differences in aversive reactivity, as indexed by peripheral vasoconstriction. Next, we tested the specific factors that elicit the aversive response to harm. Participants performed actions such as discharging a fake gun into the face of the experimenter, fully informed that the actions were pretend and harmless. These simulated harmful actions increased peripheral vasoconstriction significantly more than did witnessing pretend harmful actions or to performing metabolically matched nonharmful actions. This suggests that the aversion to harmful actions extends beyond empathic concern for victim harm. Together, these studies demonstrate a link between the body and moral decision-making processes.     

Fathers,kings, and promises: Husserl and Reinach on the a priori

Internationale Akademie für Philosophie im Fürstentum LiechtensteinPrepared as part of the project The A Prlori in Austrian Philosophy of the Austrian Fonds zur Förderung der wissenschaftlichen Forschung. My special thanks for helpful comments and improvement suggestions go to the director of this project, Prof. Dr. Barry Smith, as well as to Roberto Casati, Agnieszka Lekka-Kowalik, Graham White, and to the participants of the advanced seminar for formal ontology at the International Academy for Philosophy in the Principality of Liechtenstein.     

Multiple commitments in the Chinese context: Testing compatibility, cultural, and moderating hypotheses

This paper evaluates the contribution of the multiple constituencies of commitment framework in explaining work attitudes and behaviors in a sample of Chinese manufacturing workers. Findings suggest that the organization, the supervisor, and co-workers were seen by respondents as separate commitment foci. Although the various commitments were moderately positively correlated, they were related differently to the dimensions of organizational citizenship behavior and withdrawal cognitions, in a way which provides support for the “compatibility” hypothesis. There was only limited support for our “cultural” hypothesis. An analysis of interactions between commitments suggested that commitment to supervisor was a stronger positive predictor of protecting company resources and interpersonal harmony when commitment to work group was lower, providing partial support for our moderating hypotheses.     

从魏晋南北朝时期“沙门不敬王者”的争论看佛教的中国化

本文在对魏晋南北朝中国社会政治背景的分析后,论证佛教借助儒家的忠孝仁义等思想,改变了佛教超脱政治的倾向,为现实的王道政治服务,才获得了迅速的发展。这实质上是佛教的中国化。     

Serial murder in America: case studies of seven offenders

This article summarizes and compares information on seven interviewed serial killers in an ongoing project designed to study similarities and differences among these individuals. The aim of this article is to increase our collective knowledge of the dynamics of serial murder by examining the perpetrators' backgrounds, as well as the unique ways in which they view themselves and the world around them. Although qualitative interview research alone is not sufficient to fully understand such behavior, it is useful in many ways. Some of the information discussed based on the seven offenders interviewed is compared with broader epidemiological studies, and the strengths and limitations of each type of research are discussed.