Academic Theology in Germany

Orientalism has become the pivotal account of the relationship between Europe and its others. But its very focused and selective account of Orientalism has provoked controversy from all sides. Said's work must be seen as an argument rather than as the presentation of some transcendental historical truth because we may then see that it fulfils a much broader task set for the ‘Oriental’: to take back the power of representation from the dominant culture. Orientalism remains even more critical now than twenty-five years ago because the task of taking hold of self-representation has become, for Palestinians, a matter of life and death. Resistance (muqãwamah) was first applied to literature by the Palestinian writer and critic Ghassan Kanafani, and the example of post-colonial literature remains the crucial model for the Palestinian people. This article proposes that the post-colonial strategy of transformation turns resistance from a simple opposition to a control of the means of representation. Success for the Palestinian people will never come from armed struggle but from the control of representation and the communication of the Palestinian situation to a dominant audience. In this way the achievement of Orientalism can be extended to the level of contemporary politics.     

Orientalism, representation and religion: the reality behind the myth

Said's Orientalism has been called an ‘epoch-making’ and ‘paradigm constitutive’ book. While it undoubtedly caused a stir on its appearance and proved an important influence upon post-colonial studies and other developments in literary and cultural theory, a careful re-reading of it reveals a deeply flawed work that offers a confused analysis of human representations and realities, a highly selective and partial engagement with Western and Middle Eastern history and scholarship, and a particularly unhelpful approach to religion. The argument offered here is that Said's claims about ‘Orientalism’ are actually incoherent, veering between Foucauldian social constructionism and references to trans-cultural human realities; that the theoretical approaches to religion are inconsistent and highly selective; that the account of human agency is entirely inadequate; and that, although Said condemns entire generations of Orientalist scholars as racist, imperialist and ethnocentric, he is insufficiently reflective about his own scholarly position and the implications of its inconsistencies. Although Orientalism has been hailed as a book that ‘breathed insurgency’, it actually offers a vision of human beings as remarkably powerless in the face of arbitrary and abstract discourses that define their lives as oppressors or oppressed. Said sought to demonstrate that the reality behind the myth of scholarly impartiality was a racist and ethnocentric exercise of control and authority over the Orient, but the reality behind the myth of Orientalism is a theoretically flawed work offering a reductive account of religion and an impoverished view of human beings.     

Orientalism: clearing the way for cultural dialogue

Said's Orientalism has opened up reflections that were practically unthinkable under the hegemony of Orientalist discourse. By dismantling the Orientalist thesis of the hierarchy of Self and Other, of the West and the Orient, the book helped remove mental barriers, creating an intellectual space for cultural dialogues. The most striking achievement of Orientalism has been the undoing of racist dualisms. The book sets an example of how institutionalised biases can be questioned and ultimately redressed. This questioning in turn permitted the rise of alternative perspectives on the Other that went beyond Islam and the ‘Orient’. Marginalised sectors in society have been inspired by Orientalism to question dominant views.     

The ‘three knowledges’ of Buddhism: Implications of Buddhadasa's interpretation of rebirth

Said's Orientalism has been called an ‘epoch-making’ and ‘paradigm constitutive’ book. While it undoubtedly caused a stir on its appearance and proved an important influence upon post-colonial studies and other developments in literary and cultural theory, a careful re-reading of it reveals a deeply flawed work that offers a confused analysis of human representations and realities, a highly selective and partial engagement with Western and Middle Eastern history and scholarship, and a particularly unhelpful approach to religion. The argument offered here is that Said's claims about ‘Orientalism’ are actually incoherent, veering between Foucauldian social constructionism and references to trans-cultural human realities; that the theoretical approaches to religion are inconsistent and highly selective; that the account of human agency is entirely inadequate; and that, although Said condemns entire generations of Orientalist scholars as racist, imperialist and ethnocentric, he is insufficiently reflective about his own scholarly position and the implications of its inconsistencies. Although Orientalism has been hailed as a book that ‘breathed insurgency’, it actually offers a vision of human beings as remarkably powerless in the face of arbitrary and abstract discourses that define their lives as oppressors or oppressed. Said sought to demonstrate that the reality behind the myth of scholarly impartiality was a racist and ethnocentric exercise of control and authority over the Orient, but the reality behind the myth of Orientalism is a theoretically flawed work offering a reductive account of religion and an impoverished view of human beings.     

Between Past and Present: The Sociopsychological Constructs of Colonialism,Coloniality and Postcolonialism

If one of the major aspirations of postcolonial theory is to re-establish a balance in the relationship between the (former) colonizer and the colonized by engaging the voices of the “subaltern”, and on the other hand to illuminate how power relations of the present are embedded in history (Mills 2007), we argue that important theoretical insights might inform research by anchoring post-colonial theory within a sociopsychological framework. While there is a growing corpus of sociopsychological research articles focusing on how major geopolitical events and historical processes bear on people’s lives, we aim to investigate the theoretical potential of postcolonial theory within the disciplines aiming at a sociopsychological approach. By focusing on the social dynamics of power imbalances, post-colonial theory finds its operational meaning: the feelings stemming from actions committed in the past are indeed crucial in determining reparatory attitudes and policies towards members of former colonized groups. Firstly, drawing from the sociopsychological scientific production related to consequences of colonial past, seen in recent years as a growing research interest in the field, we will explore patterns and trends through a thematic analysis of literature. Social Psychology as well as adjacent disciplines can greatly benefit from this theoretical fertilization, especially in the way post-colonial ideologies relate to the symbolic promotion versus exclusion of indigenous culture (Sengupta et al., International Journal of Intercultural Relations, 36(4), 506–517, 2012). Furthermore, by comparing and contrasting the ideological cosmologies relating to this particular topic, this study aims to establish the state of knowledge in the field, to identify how research methods and thematic fields are paired, to find “gaps” and create spaces for research that become integrative of postcolonial theory. While focusing on academic production, we also hope to contribute to develop the idea of cosmopolitism within academia but also beyond academic doors.     

Colateralization of Broca's area and the visual word form area in left-handers: fMRI evidence

Language production has been found to be lateralized in the left hemisphere (LH) for 95% of right-handed people and about 75% of left-handers. The prevalence of atypical right hemispheric (RH) or bilateral lateralization for reading and colateralization of production with word reading laterality has never been tested in a large sample. In this study, we scanned 57 left-handers who had previously been identified as being clearly left (N = 30), bilateral (N = 7) or clearly right (N = 20) dominant for speech on the basis of fMRI activity in the inferior frontal gyrus (pars opercularis/pars triangularis) during a silent word generation task. They were asked to perform a lexical decision task, in which words were contrasted against checkerboards, to test the lateralization of reading in the ventral occipitotemporal region. Lateralization indices for both tasks correlated significantly (r = 0.59). The majority of subjects showed most activity during lexical decision in the hemisphere that was identified as their word production dominant hemisphere. However, more than half of the sample (N = 31) had bilateral activity for the lexical decision task without a clear dominant role for either the LH or RH, and three showed a crossed frontotemporal lateralization pattern. These findings have consequences for neurobiological models relating phonological and orthographic processes, and for lateralization measurements for clinical purposes.     

Divided attention: Storing and classifying briefly presented objects

Although in many studies divided attention has been examined by having people perform the same task (e.g., report or search) with a large number of objects, in few studies have people had to perform two logically independent tasks involving the same brief display. In two experiments, subjects saw 200-msec arrays of characters. In dual-task blocks, theyclassified the color of some or all of the items (making an immediate response) andstored the shape of some of the items for a later recognition test. There was not much mutual interference between classifying and storing per se. However, the tasks were by no means independent: there was substantial interference whendifferent objects from the array had to be stored for one task and classified for the other. The results confirm that wholly unrelated visual tasks depend on the same input-attention system and suggest that attending to an object for any purpose may entail storing a representation of it in visual short-term memory.     

Word recognition in loud noise

Loud noise has been shown to bias environmental stimulus selection to high-priority or ‘dominant’ task and stimulus features while causing relative neglect of less dominant aspects. The present concern was whether a similar influence of noise would occur when selecting, or rather, retrieving information from memory. Separate groups performed a semantic recognition task in 95 dB(A) ‘noise’ or 70 dB(A) ‘quiet’ conditions. Recognition of semantically ‘high-dominance’ words was reliably faster in noise but ‘low-dominance’ recognition was not impaired relative to performance in quiet conditions. On this basis, the results only partially support a possible common principle governing selection of environmental and memorial information in noise. However, they confirm Eysenck's (1975) contention that arousal may affect retrieval processes (in addition to initial learning) and that failure to account for the former influence may obscure inferences drawn from previous research.     

Understanding of others’ knowledge in French and Japanese children: A comparative study with a disambiguation task on 16–38-month-olds

In order to explain the cultural differences reported in the results of false-belief tasks, we attempted to verify the ‘task bias hypothesis’ suggested by certain studies (e.g. Tardif et al. (2004). Journal of Child Language, 31, 779–800; Rubio-Fernandez & Geurts (2013). Psychological Science, 24(1), 27–33. doi 10.1177/0956797612447819). At the same time, we aimed to observe the theory of mind (ToM) ability of infants and young children under the age of three in verbal communication. To this end, we propose a new protocol to test young children's ToM ability, with particular attention paid to the linguistic aspect of the task. This original disambiguation task using proper nouns (first names) was tested on a total of 32 children aged between 16 and 38 months, in France and Japan. The results revealed that after the age of 30 months children begin to correctly interpret nouns while simultaneously taking into account their partner's knowledge (50% of the French and 29% of the Japanese children were successful), whereas this remains difficult for younger children (no child under 30 months was successful). The analysis of error types has shown that ‘memory bias’ was dominant in younger children in particular and ‘association bias’ was rarely observed across all ages. Given that the results of French and Japanese children did not differ significantly, we assume that this new task design could minimise the influence of cultural difference caused by the characteristics of different languages.     

Meaning is in the beholder’s eye: Morpho-semantic effects in masked priming

A substantial body of literature indicates that, at least at some level of processing, complex words are broken down into their morphemes solely on the basis of their orthographic form (e.g., Rastle, Davis, & New, Psychonomic Bulletin and Review 11:1090–1098, 2004). Recent evidence has shown that this process might not be obligatory, as indicated by the fact that morpho-orthographic effects were not found in a cross-case same–different task—that is, when lexical access was not necessarily required (Duñabeitia, Kinoshita, Carreiras, & Norris, Language and Cognitive Processes 26:509–529, 2011). In this study, we employed a task that required understanding a series of words and, thus, implied lexical access. Masked primes were shown very briefly right before the appearance of the target word; prime–target pairs entertained a morpho-semantic (dealer–DEAL), a morpho-orthographic (corner–CORN), or a purely orthographic (brothel–BROTH) relationship. Eye fixation times clearly indicated facilitation for transparent pairs, but not for opaque pairs (or for orthographic pairs, which were used as a baseline). Conversely, the usual morpho-orthographic pattern was found in a control experiment, employing a lexical decision task. These results indicate that the access to a morpho-orthographic level of representation is not always necessary for lexical identification, which challenges models of visual word identification that cannot account for task-induced effects.     

To Inspect and Make Safe: On the Morally Responsible Liability of Property Owners

There is currently a stalemate over the correct approach to legal liability. To take a prominent example, it remains a point of contention whether land owners should be held liable for injuries to trespassers. Many of those who insist that land owners should be held liable for injuries to trespassers maintain this for purely economic or pragmatic reasons. In contrast, those on the other side frequently defend their view on the grounds that, in such trespass cases, owners are not morally responsible for the injuries. We maintain that the best way forward for all parties in this debate is to recognize the existence of “morally responsible liability”—of cases where owners qua owners are morally responsible for damages caused by their property. Once this is recognized, the debate can be framed in terms of whether there are economic or pragmatic reasons for legal liability to diverge from morally responsible liability. Unfortunately, there is no good account of morally responsible liability in the literature. Taking lessons from the failings of the few extant accounts, we draw on the work of A. M. Honoré and Jeremy Waldron to develop an account of our own. We argue that owners are morally responsible for damages caused by their property when and because their taking ownership of something leads to increased risk to others. We explain how and why such increases in risk come about, and how our account captures our intuitions concerning various cases, including those concerning injuries to trespassers.     

A Spirituality of Dissent: Religion,culture and post-colonial criticism

This paper examines one aspect of post-colonial criticism— the relationship between culture and its representation— and considers the relevance of this for understanding children's spirituality in contemporary, global context. The paper provides particular focus on the now widely held premise in post-colonial criticism that domination within political and social systems is dependent upon the control and manipulation of cultural representation, with particular focus on the cultural representation of religion in British education. The crucial idea here is that such domination (including the disempowerment and subjugation of minorities) is dependent upon the creation of a culturally imagined 'other'. It is argued that this alienating socio-political and economic dimension of spirituality— and essentially colonial notion of 'otherness'— has largely been ignored in discussions of contemporary spirituality. The paper thus introduces into current debate the language of post-colonial criticism in order to demonstrate the inherent, if underplayed, politicization of spirituality. It concludes with a call to re-examine the representation of culture within a global, post-colonial framework through the characterization of a 'spirituality of dissent'.     

Applying matrix factorization techniques to compare experts’ categorization process during case formulation task performed by concept maps

The aim of this paper was to present a method to enable the analysis of the process of categorization of patients’ testimonials and the comparison of individual categories created by professionals. A complex diagnostic task (case conceptualization) was employed to study the categorization function in professional thinking. Two groups of psychotherapists (30 people in each group) served as subjects of the research. The main objective of the study was to find an appropriate representation of concept maps enabling a comparison of both the categories and the structures between experts. In the comparison process, only the information about the premises justifying each given category was taken into account and represented by a concept-testimonials matrix. Three different elements weighting schemes and matrix factorization-based unsupervised clustering methods were analyzed in the context of consistency and ability to establish main semantic groups of concepts common to the majority of experts. Moreover, special attention was paid to determining the number of main semantic classes. The study showed that even the used representation was similar to the task of documents indexing there was some discrepancy. The highest accuracy in generating main semantic groups was achieved using the PCA and K-Means (nKM) (the average false positive rate in clusters was 32%). This method outperformed Tempered PLSA (the average false positive rate per cluster was 52%). It was demonstrated that in analyzed task the nKM method allowed comparing the similarity of concepts even when they were created by various experts using different conceptual apparatus.     

Tunes of religious resistance? Understanding Hamas music in a conflict context

Hamas (Harakat al-Muqawamat al-Islamiyya) was established in 1987 as a resistance organization against Israel and as an alternative to Fatah. One of the resistance tools of Hamas is music, which it produces, performs, records, and uses. Music in the Palestinian context can be seen as creating a political space for expression that the Israelis cannot control; inasmuch as as Hamas was established as a result of the occupation, so also, to a large extent, was its music. Palestinian resistance music has existed ever since the 1948 al-nakba (the catastrophe), and music centers in Cairo and Beirut have been influential factors in its production. Originally, the music was constituted by a wide range of popular music, which included lyrics about the Palestinian struggle. This article scrutinizes how Hamas music is being created, how it is used, and how it is linked to the organization??s resistance struggle against Israel and for a Palestinian homeland in the context of the Israeli?CPalestinian conflict. It concludes that Hamas resistance music is not permeated by the religious affiliation of the organization. Rather, it has as its aim social connection, spreading the messages of the organization, and exhorting resistance against Israel. In addition to resistance music, Hamas produces and uses music of grief and tributes to political and religious leaders, as well as anashid, songs different from the resistance music saturated by a religious character.     

Explanation, imagination, and confidence in judgment.

This article concerns a class of experimental manipulations that require people to generate explanations or imagine scenarios. A review of studies using such manipulations indicates that people who explain or imagine a possibility then express greater confidence in the truth of that possibility. It is argued that this effect results from the approach people take in the explanation or imagination task: They temporarily assume that the hypothesis is true and assess how plausibly it can account for the relevant evidence. From this view, any task that requires that a hypothesis be treated as if it were true is sufficient to increase confidence in the truth of that hypothesis. Such tasks cause increased confidence in the hypothesis at the expense of viable alternatives because of changes in problem representation, evidence evaluation, and information search that take place when the hypothesis is temporarily treated as if it were true.     

Integrity and the Value of an Integrated Self

What is integrity and why is it valuable? One account of the nature of integrity, proposed by John Cottingham amongst others, is The Integrated Self View. On this account integrity is a formal relation of coherence between various aspects of a person. One problem that has been raised against this account is that it isn’t obvious that it can account for the value of integrity. In this paper I will respond to this problem by providing an account of the value of an integrated self. I will do so by first looking closely at two examples from literature: John Sassal in John Berger’s A Fortunate Man and Tetrius Lydgate in George Eliot’s Middlemarch. Based on my comparison of these two case studies I will argue that an integrated self is valuable as it makes people more likely to act in line with their moral judgements.     

The size congruity effect: is bigger always more?

When comparing digits of different physical sizes, numerical and physical size interact. For example, in a numerical comparison task, people are faster to compare two digits when their numerical size (the relevant dimension) and physical size (the irrelevant dimension) are congruent than when they are incongruent. Two main accounts have been put forward to explain this size congruity effect. According to the shared representation account, both numerical and physical size are mapped onto a shared analog magnitude representation. In contrast, the shared decisions account assumes that numerical size and physical size are initially processed separately, but interact at the decision level. We implement the shared decisions account in a computational model with a dual route framework and show that this model can simulate the modulation of the size congruity effect by numerical and physical distance. Using other tasks than comparison, we show that the model can simulate novel findings that cannot be explained by the shared representation account.     

The Effects of Stimulus Medium and Feedback on the Judgment of Rapport

The efficacy of cognitive feedback and the relative ineffectiveness of outcome feedback has been well documented in the judgment literature (Balzer, Doherty, & O′Connor, 1989). The relevant research leading to this conclusion, however, has been characterized by artificially constructed tasks with rigidly controlled stimulus properties which may not be representative of many real-world ecologies. The present study examined the effects of one form of cognitive feedback, task information, and outcome feedback in such an in vivo setting, that is, on a task which required subjects to make inferences about the level of rapport present in videotaped real-life social interactions. The two types of feedback were also compared on a second task involving a simplified, quantified, graphical representation of the relevant cues that had been extracted from the video display. Results from the graphically presented displays replicated earlier findings supporting the superiority of cognitive feedback. Results from the video display, however, showed exactly the opposite: outcome feedback here was superior to cognitive feedback in increasing performance accuracy.     

On the minimization of task switch costs following long-term training

Flexible, context-dependent linkages between stimulus and response are fundamental to adaptive behavior. In the present article, we evaluate the limits of this flexibility by exploring the asymptotic efficiency of people’s ability to switch between two different sensorimotor mappings. Two stimulus—response (S—R) mappings were learned, either both on the same hand (unimanual condition) or one mapping per hand (intermanual condition). The S—R mappings presented bivalent stimuli and employed the same response keys. A novel training regimen successfully reduced task-switch costs to approximately 20 msec, suggesting that residual switch costs cannot be eliminated. These costs cannot be entirely attributed to the cognitive control process of task-set reconfiguration, because they are observed over cued switch intervals of several seconds. Two additional issues in motor learning were addressed: the single or dual loci of manual motor control and the coordinate system of task representation. First, the results favored the notion of independent controllers for each hand instead of a single dominant controller, since intermanual performance was superior to unimanual performance. Second, a transfer task tested internal (egocentric) and external (allocentric) coordinate systems. Transfer was more effective using the external coordinate system, suggesting that the S—R mappings reflected the association between the bivalent stimuli and external goals (i.e., the individual keys) rather than the concrete pattern of muscle contractions (i.e., the finger pressing the key). Finally, retention tests revealed that these learned S—R associations were remarkably durable, since no decrements in fluent task-switching performance were observed after 10 months without practice.