From a Static to a Dynamic Approach to the Study of Partner Violence

Feminist and family violence scholars disagree over how partner violence should be studied and understood. One may expect that the use of different observation units would serve as a backdrop to the controversy, yet most studies in the field are based on single individual behavioral units of observation that are context-free. The present article attempts to propose a complementary or alternative observational unit. This unit of observation focuses on the aggressive interactions between the intimate partners, and enables researchers not only to explore the causes and consequences of the aggressive behavior but also to capture and analyze the dynamics of the partners’ conflicts that escalate to violence. The interactional observation unit can serve to advance the accumulating knowledge in the field as well as the discussion on the role of gender in partner violence.     

The Problem of Interpersonal Comparisons of Pleasure and Pain

The Journal of Value Inquiry -     

A Communities of Practice Approach to the Synoptic Problem

Although the study of the Synoptic Problem has been the focus of scholarly attention for over two hundred years, the social learning theory known as Communities of Practice is a relatively recent phenomenon. This article describes a communities of practice approach to the study of the Synoptic Problem in an upper‐division undergraduate course at a private, liberal arts college. Students with little or no prior knowledge of the Synoptic Problem were introduced to the salient issues of the Synoptic Problem as well as a theoretical framework in which to interpret them. Data were collected using a variety of mixed methods, including pre‐ and post‐treatment tests, written survey questions, interviews, field notes, and focus group sessions. The results of this study suggest that a communities of practice approach can enhance students' knowledge of the Synoptic Problem and also foster an awareness of scholarly and personal presuppositions that influence the interpretation of the gospels.     

Bringing the Public Health Approach to the Problem of Suicide

Suicide and suicidal behavior are public health problems that should be addressed through a systematic public health approach. The need for such an approach can be found, for example, in Pierre, SD, where the suicide rate is 13 times the national rate; in the African American community, where the suicide rate among Black youths more than doubled between 1980 and 1995; and across the United States, where suicides outnumbered homicides in 1995. The U.S. Public Health Service is applying the public health approach to suicide by preparing the first-ever Surgeon General's Report on Mental Health, and by holding an October conference in Reno aimed at advancing a national strategy for suicide prevention.     

Critique,Finitude and the Importance of Susceptibility: A Rossian Approach to Interpreting Kant on Pleasure

In this paper, I take Philip Rossi’s robust interpretation of critique as an interpretive guide for thinking generally about how to interpret Kant’s texts. I reflect first upon what might appear to be a minor technical issue: how best to translate the term Fähigheit when Kant utilizes it in reference to the human experience of pleasure and displeasure. Reflection upon this technical issue will, however, end up being a case study in how important it is when we are interpreting Kant’s texts to have Rossi’s focus on human finitude in the background. The terrain for these reflections on human finitude will be the realm of feelings of pleasure and displeasure. And the result will be that, counter to recent interpreters, like Elizondo (2014), who have suggested that Kant could welcome a thoroughly active conception of rational feeling, we must instead, as guided by Kant’s commitment to human finitude (and really his commitment to Transcendental Idealism itself), remember that every feeling for Kant—even the most rational of feelings, like the moral feeling of respect, or the pleasure he notes that we take in the proper functioning of one’s virtuous rational self—must be understood within the purview and constraints of the finite and sensibly-affected human being. I hope, then, that this brief reflection can be taken as one small piece of that larger story Rossi so aptly describes in his book, the story which answers the question of “What is critique?” in a way that insists upon but also simultaneously celebrates the centrality of finitude in human existence.

     

From the Suffering of Old Age to the Fullness of Senectitude,a Philosophical Approach

Philosophia - Talking about ‘suffering’ in relation to ‘old age’ implies reflecting on its semantic fields, its various references and the relationship between the two in a...     

虚无主义问题：从尼采到鲍德里亚

虚无主义是尼采对西方文化的诊断.尼采认为,要摆脱虚无主义就必须进行价值重估,重申权力意志的创造性力量.虽然海德格尔与德鲁兹对尼采的评价大不相同,但在对权力意志的创造性特征的理解上,他们具有相似性.鲍德里亚认为,这种创造性的思想仍然是一种现代性的思想,它以"真实"为条件,创造就是将真实呈现出来.这种创造性的理念仍然是合乎资本逻辑的意识形态.在"超真实"时代,虚无主义遵循的是一种消失的逻辑.只有这种逻辑,才能摆脱现代意识形态的效应,并以此为基础来探索现代文化的替代模式.     

Plato on a Mistake about Pleasure

Plato argues in Republic IX that people are often mistaken about their own pleasures and pains. One of the mistakes he focuses on is judging that an experience of ours is pleasant when, in fact, it is not. The view that such a mistake is possible is an unpopular one, and scholars have generally been dismissive of Plato's position. Thus Urmson argues not only that this position is deeply flawed, but also that it results from a confusion on Plato's part. In this paper, I show that Urmson's criticism is misguided. I then defend Plato against the idea that it is impossible for someone to make the mistake in question. In doing so, I bring out details in Plato's text and show that his account of the phenomenology involved in making this mistake is far more sophisticated than has so far been recognized.     

From Products to Process: An Ecological Approach to Bias Detection

Researchers from a range of disciplines (Faigley, 1995; Hamp-Lyons, 1994; Huot, 1996; Kirshner & Whitson, 1997; Lemke, 1995) have argued that to draw valid inferences from tests, more than the analysis of factors in isolation (e.g., items-test scores, rater consistency) should be investigated. The complex, interconnected, or "proximal"(Bronfenbrenner, 1994) relationships that form as a result of the processes and practices of testing activity should also become a focus of investigation. The study reported here is offered as an example of the application of an ecological approach in the investigation of the proximal relationship of raters (n = 12) and test takers (n = 423), formed during the trialling of a new science version of a high-stakes, topic-based language test. The study reveals a source of test bias that might otherwise have remained undetected by traditional methods, such as those that are common to differential item functioning studies. Systematically focusing on stakeholders' accounts of tests reveals more about how tests function, adds to the validity of the inferences drawn from test performance, and increases fairness.     

从困境到超越：顿悟的脑机制研究

在1913~1920年间,德国心理学家苛勒进行了有关顿悟的经典实验。苛勒发现挑战了当时占主导地位的“尝试-错误”学习理论,表明问题解决行为可以以一种突发的形式产生,并在一瞬间获得对于问题情境的全新的思考和把握。但是直到最近心理学家才开始逐渐认识顿悟的大脑机制。该文介绍了近期围绕顿悟过程开展的脑成像研究,介绍了有关的研究方法,并讨论了参与顿悟过程的各个关键脑区的功能     

The Amenability of Pleasure and Pain to Aggregation

According to several prominent philosophers, pleasure and pain come in measurable quantities. This thesis is controversial, however, and many philosophers have presented or felt compelled to respond to arguments for the conclusion that it is false. One important class of these arguments concerns the problem of aggregation, which says that if pleasure and pain were measurable quantities, then, by definition, it would be possible to perform various mathematical and statistical operations on numbers representing amounts of them. It is sometimes argued that such operations cannot be sensibly applied to pleasure and pain, and that sentences expressing such operations must be false or meaningless. The purpose of this paper is to present, explain, and rebut several versions of this argument. In the first section, I present a generic version of the argument. In the second section, I present a defense of its key premise based on a case involving comparisons of relief from pain, and explain why I think it fails. In the third section, I present and rebut another defense, based on a pair of analogies with temperature. In the final section, I present a third defense, based on an analogy with spatial distances. I then present my reasons for rejecting it. Along the way, I explain my reasons for thinking that pleasure and pain are amenable to interval measurement.     

From Detachment to Immersion: Wittgenstein and 'The Problem of Life'

Wittgenstein is widely recognised as a philosopher with a markedly ethical character to his thought. This paper seeks to highlight the dimension of selflessness and renunciation in this ethical character. It also seeks to show that there are distinct differences in Wittgenstein's implicit conception of what an ethical selflessness amounts to in the early and the later periods. The concept of absolute safety enables us to appreciate the connections between the early Wittgenstein and a particular type of nineteenth-century obsession with a selflessness that combines with a self-sufficient capacity to stand aloof from anxiety in the face of the human condition involving meaninglessness and death. In the early Wittgenstein that aloofness came close to a solipsistic and, in some ways, self-affirming apartness from everything other than the self. In contrast, the ethical spirit that permeates Wittgenstein's later thought is imbued with a sense of the immersion of the self ultimately and absolutely 'in the world'. The sense in which this latter phrase is used is defined further in the paper.     

哲学问题与生活方式--析叔本华的意志和维特根斯坦的语言游戏

本文通过分析叔本华的意志和维特根斯坦的语言游戏探讨了哲学问题与生活方式之间的关系问题,认为叔本华和维特根斯坦分别提出意志和语言游戏的目的是要通过改变人们的生活方式来消除传统的哲学问题。他们的这一探索对于我们重新认识哲学的性质、意义和功能具有重要意义。     

Separating From the Mothership: A Coordinated Individual and Parent-Based Approach to Severe Agoraphobia in a Young Adult

Families are invested in an older adolescent gradually separating from the family to live independently as an adult, but for many families, adolescent psychopathology makes this transition difficult. Addressing such psychopathology is critical in preventing “failure to launch,” a breakdown in gaining age-appropriate independence from parents. This case study illustrates a promising approach directed at helping an 18-year-old female with agoraphobia and panic disorder who, upon intake, was at risk for long-lasting, prohibitive dependence on her parents. The clinical approach entails the convergence of two psychological treatments conducted in the same treatment center. One provider, working directly with the patient, delivered traditional cognitive-behavioral therapy (CBT) for anxiety. A second provider, working with the parents, delivered Supportive Parenting for Anxious Childhood Emotions (SPACE) a parent-based treatment focused on reducing family accommodation of the patient’s anxiety. Behavioral indices and self-report scores indicated clinically significant improvement following the combined intervention. Attention is drawn to the convergence of those treatments and the utility and special considerations in taking this kind of approach. Overall, the combined treatment may have been more successful than the sum of its parts at preventing failure to launch. This case study, the first to describe the integration of CBT and SPACE, can provide useful guidance for clinicians helping families of adult children to transition to independence.