Orthographic rime priming

Three experiments are described, each using a partial priming technique in which a target word was briefly preceded by a masked trigram. The relative strength of priming effects was assessed by comparing the difference in target word naming times between unprimed and primed trials in different priming conditions. Experiment 1 replicated previous work in demonstrating stronger priming when the target word was primed by the orthographic rime than when the prime constituted otherwise comparable word-final trigrams that do not constitute orthographic rimes. Experiment 2 compared orthographic, phonological rime, and control primes. Only orthographic rime primes reliably increased target word naming speed, although the priming effect was less selective with longer prime durations. In Experiment 3 priming was observed for both orthographic rime and phonological rime primes shown for 150 msec. However, stronger priming was observed with orthographic rime primes. These experiments demonstrate that orthographic rime priming effects do not simply reflect the activation of an intact subunit of the target word articulation program.     

Priming virtue: Forgiveness and justice elicit divergent moral judgments among religious individuals

Forgiveness and justice are related virtues but they may exert divergent effects on moral judgments. Participants were primed with either forgiveness or retributive justice and made moral judgments of individuals. Experiment 1 demonstrated that religious participants recalling an experience of forgiveness reported more favorable attitudes toward moral transgressors than did those recalling an experience of retributive justice. Experiment 2 replicated the priming effect on moral judgments using a subtle prime of either forgiveness or justice (word search) and a different dependent measure. Experiment 3 employed a more religiously diverse sample and revealed the moderating role of religious commitment. These results suggest that salience of forgiveness leads to more favorable evaluations of moral transgressors compared to retributive justice for religious individuals.     

Does religious priming increase the prosocial behaviour of a Japanese sample in an anonymous economic game?

We examined the effect of religious priming on a Japanese sample in an anonymous dictator game whereas previous studies on religious priming on prosociality had mainly been conducted within Western contexts. The current study attempted to examine whether religion increases prosocial behaviour in a Japanese sample through the replication of ‘God is Watching You’ (Shariff & Norenzayan, 2007) where it was found that participants primed with religion‐related words and secular justice‐related words behaved more prosocially than participants primed with neutral words in an anonymous dictator game. The current experiment was conducted with Japanese students (n = 106) to examine whether the results of the original study could be applied to Japanese people. The results showed that among the three priming conditions (control, religion, secular justice), there was no difference in the amount of money participants allocated to anonymous strangers, although in the secular justice priming condition, theists allocated more money than atheists. The results might be due to the fact that the religious priming words used in the original study did not precisely activate the propositional network of religion that Japanese participants have. More culture‐specific studies are necessary to examine how religious priming works for non‐Westerners.     

Justice‐sensitive interpretations of ambiguous situations

The accessibility of concepts related to justice and injustice is proposed as a basic cognitive mechanism underlying the personality trait of justice sensitivity. To provide evidence for this assertion, the manner in which justice sensitivity shapes the interpretation of an ambiguous situation was investigated. It was found that, without priming, and after injustice is primed, persons high in justice sensitivity tend to perceive greater injustice in an ambiguous situation than persons low in justice sensitivity. If the restoration of justice is primed, however, persons high in justice sensitivity tend to interpret the ambiguous situation as more just when compared to persons low in justice sensitivity. Results are discussed with regard to a process‐oriented explanation of emotional and behavioural effects of justice sensitivity.     

Procedural justice and compliance behaviour: the mediating role of emotions

Procedural justice researchers have consistently found that if authorities treat people with trust, fairness, respect and neutrality, people will not only be more willing to cooperate with authorities, but they will also be more likely to comply with authority decisions and rules. New research in this area has gone on to explore the role that emotions play in response to procedural justice and injustice. What this new research has neglected to do, however, is examine whether emotions mediate the effect of procedural justice on subsequent compliance behaviour in real life settings. Using longitudinal survey data collected in two real‐life contexts (Study 1: a taxation dispute (N = 652), and Study 2: workplaces (N = 2366)), the present study will show that perceptions of procedural justice influence the emotions experienced by people, but more importantly these emotional reactions (i.e. anger and happiness) mediate the effect of justice on subsequent compliance behaviour. In other words, it is these positive and negative emotional reactions to perceived justice or injustice that go on to predict who will and will not comply with authority decisions and rules. Copyright © 2008 John Wiley & Sons, Ltd.     

分配不公正下的退缩行为：程序公正和互动公正的影响

以160名中学教师为被试,采用2×2的完全随机设计,以模拟故事（scenarios）的方法呈现刺激,研究了在职称评定中分配不公正的前提下,程序公正/不公正,互动公正/不公正对教师的退缩行为（消极怠工、拒绝帮助、离职、对校长的消极态度）的影响。结果表明,在分配不公正条件下：（1）程序公正、互动公正均影响教师的消极怠工程度;（2）程序公正、互动公正均影响教师的拒绝帮助行为程度,而且交互作用显著;（3）互动公正影响教师对上司的消极态度,程序公正无显著影响;（4）程序公正和互动公正对离职意愿影响均不显著     

In search of the nonconscious sources of goal pursuit: Accessibility and positive affective valence of the goal state

Two experiments tested the hypothesis that the mere priming of the representation of a goal state motivates people to pursue this state to the extent that it is associated with positive affect. In Experiment 1, all participants completed an affective priming task in which the goal concept of “socializing” was primed and tested for positive valence. Subsequently, they were given an instrumental task which provided the opportunity to pursue that state. It was established that participants put more effort in the task to attain the primed goal state when the implicitly assessed affective valence of the state was more positive. Experiment 2 replicated and extended these effects by showing that a stronger association of the goal state with positive affect—as assessed by the EAST—led to more effort to attain the state, but only when “socializing” was primed.     

Sacred Violations,Perceptions of Injustice,and Anger in Muslims

Anger has been at the center of religiopolitical conflicts and has been associated with well‐being. This study examined the role of Muslim anger in sociopolitical events perceived as a sacred violation. A Muslim sample (N = 151) identified adverse political events that have deeply affected them; and completed measures of anger, sacred violations, perceptions of injustice, and religiousness. Sacred violations and perceptions of injustice were associated with greater levels of anger, with sacred violations being the stronger predictor. Post hoc analyses revealed that surrender problem‐solving style increased anger control. The findings provide broad support for the importance of religious appraisals of adverse political events in Muslim anger.     

自我损耗对利他惩罚的影响:愤怒与公正敏感性的作用

采用2个行为实验探讨了自我损耗对利他惩罚的影响。实验1采用“Stroop”任务操纵被试的自我损耗，并考察愤怒情绪在其中的中介作用；实验2使用公正敏感性量表选出高低两组被试后采用“划e”任务操纵被试的自我损耗。两个实验均用最后通牒博弈考察被试的利他惩罚行为。结果发现：高损耗组被试对不公平分配方案的拒绝比例显著高于低损耗组；愤怒情绪在两者间起部分中介作用；高公正敏感组中出现了明显了自我损耗促进效应，低公正敏感组不存在。证实了自我损耗对利他惩罚促进作用。     

When does priming justice promote forgiveness? On the importance of distributive and procedural justice for self and others

Two studies show that thinking about justice can both enhance and impede forgiveness, depending on whether thoughts about distributive and procedural justice for self and others are activated. In Study 1 (n = 197), participants expressed more forgiveness towards a prior transgressor when primed to think about justice for self or procedural justice for others, and less forgiveness when primed to think about distributive justice for others. Study 2 (n = 231) used an alternate priming method and replicated these effects by inducing an interpersonal transgression and measuring forgiveness intentions, emotions and behavior. Study 2 also showed that priming justice influences forgiveness especially when the perceived severity of an interpersonal offense is high. The current research shows that activating justice cognitions can enhance or impinge on forgiveness in predictable ways. We discuss contributions to emerging justice theory, potential implications, and future directions.     

Is there a “strength effect” in automatic semantic priming?

According to spreading activation models of automatic priming, highly related associates should yield stronger priming effects than weakly related associates. The strength of relations is usually based on word association norms. However, this strength effect has been found in some studies but not in others. The present study suggests that one factor that might be responsible for this inconsistency is whether the weak associate is the primary or nonprimary response in the word association norms This possibility was explored by comparing priming effects of weak nonprimary and primary associates with those of strong primary associates. Comparable priming effects were found for the strong and weak primary associates whereas the weak nonprimary associates did not yield any priming effects. These results were obtained both in paired (Experiment 1) and single (Experiment 2) presentation priming procedures. Thus, the rank of the associate is an important factor in predicting the magnitude of the priming effect.     

Processing polysemous words in context: Evidence for interrelated meanings

Two experiments are reported which examined whether the various meanings of polysemous adjectives (e.g.,firm as insolid orfirm as instrict) are functionally independent during language comprehension. In Experiment 1 a priming technique was used, similar to that which has been used to investigate the processing of homonyms, to test whether alternative meanings of polysemous words become active even if they are irrelevant in the context. The results showed that this was only reliably the case for central meanings of the words (eg.,firm as insolid), for which effects were found as much as 1100 msec after prime onset. No significant priming of targets related to noncentral meanings (eg.,firm as instrict) was obtained in irrelevant contexts. This happened despite the fact that both types of target were equally primed when the prime occurred in isolation. Experiment 2 obtained similar results using a relatedness judgment task. The asymmetrical priming of central and noncentral targets in irrelevant contexts is discussed in terms of a hierarchical meaning structure relating the diverse uses of polysemous words.     

非熟练潮-粤双言者的语义通达：来自听觉词加工的证据

采用听觉跨语言启动的语义判断范式, 考察非熟练潮-粤双言者的两种方言之间的语义通达方式。结果发现, 无论是以潮语词为启动词, 还是以粤语词为启动词, 当二者具有翻译关系时, 启动词均促进对目标词的识别, 但L1对L2的启动量比L2对L1的启动量大。当启动词与目标词具有语义联想关系时, 启动词亦能促进对目标词的识别, 但L1→L2与L2→L1的启动量差异不显著。整个研究表明, 非熟练潮-粤双言者的两种方言的词汇独立表征, 语义共享表征; 第二方言的词汇能够直接通达语义表征, 不需要以第一方言的词汇为中介, 但双言的词汇表征与语义表征的联结强度仍然存在着不对称性。     

Anger, disgust, and presumption of harm as reactions to taboo-breaking behaviors

Three experiments investigated the relationship between the presumption of harm in harmfree violations of creatural norms (taboos) and the moral emotions of anger and disgust. In Experiment 1, participants made a presumption of harm to others from taboo violations, even in conditions described as harmless and not involving other people; this presumption was predicted by anger and not disgust. Experiment 2 manipulated taboo violation and included a cognitive load task to clarify the post hoc nature of presumption of harm. Experiment 3 was similar but more accurately measured presumed harm. In Experiments 2 and 3, only without load was symbolic harm presumed, indicating its post hoc function to justify moral anger, which was not affected by load. In general, manipulations of harmfulness to others predicted moral anger better than moral disgust, whereas manipulations of taboo predicted disgust better. The presumption of harm was found on measures of symbolic rather than actual harm when a choice existed. These studies clarify understanding of the relationship between emotions and their justification when people consider victimless, offensive acts.     

Anger and shame elicited by discrimination: Moderating role of coping on action endorsements and salivary cortisol

Discrimination often elicits anger, and yet group members typically do not take actions to confront their situation. It may be that other emotions that run contrary to action‐taking also arise (e.g., shame), limiting the active expression of anger. Indeed, Study 1 (N = 36) revealed that, using a failure feedback paradigm, women expressed greater shame when their failure was due to discrimination, compared to a lack of personal merit. In contrast to anger, self‐reported shame was not associated with action‐taking. In Study 2, women (N = 91) were emotionally primed to feel either anger or shame (vs. a no mood prime control), and the moderating influence of coping styles on the link between emotions, actions, and salivary cortisol levels following discrimination were assessed. Among women primed to feel anger, problem‐focused coping predicted reduced self‐reported shame, lower cortisol reactivity, and greater individualistic confrontational action endorsements. In contrast, priming shame increased cortisol reactivity, but diminished the relation between particular coping styles and their capacity to facilitate action. Findings are discussed in terms of the interactive influence of emotions and coping on responses to discrimination. Copyright © 2008 John Wiley & Sons, Ltd.     

Three-step priming in lexical decision

In two experiments, we investigated mediated two-step priming (e.g., from LION to STRIPES via TIGER) and three-step priming (e.g., from MANE to STRIPES via LION and TIGER). Experiment 1 showed robust two-step priming in the double lexical decision task. In Experiment 2, we tested for three-step priming and investigated the possibility that it is not association strength based on free association, but frequency of co-occurrence, that causes three-step priming. Co-occurrence has been proposed as a measure of familiarity and semantic relatedness. Significant three-step priming was obtained. Lexical co-occurrence could not account for the effect. However, a more global measure of semantic similarity that includes the similarity of the contexts in which concepts occur revealed that the three-step pairs were semantically related. If this global measure provides a proper estimate of the semantic relatedness of our items, then three-step priming is consistent not only with spreading activation models, but also with distributed memory models and the compound cue model.     

重复启动对时序知觉的影响

在时序判断任务中,重复启动导致被试把启动的靶刺激知觉为先出现的。知觉加工增强观和决策反应偏向观都试图解释其机制,但仍存在争议。本研究采用图形材料,通过三个实验系统考察了重复启动对时序知觉的影响。实验结果显示,启动和指导语都具有显著效应。这说明,重复启动对时序知觉的影响涉及知觉加工和决策水平两个方面。实验还首次发现,在启动的靶刺激先出现时发生了重复启动效应的反转。最后,研究提出了双加工表征匹配调节假说,用以综合解释目前的研究结果     

“Speak,Lord, Your Servant Is Listening”: Religious Priming Activates Submissive Thoughts and Behaviors

According to many theoretical perspectives, religion is positively associated with submission and conformity. However, no study to date provided experimental evidence for this hypothesis. We did so in two experiments that relied on priming procedures. In Experiment 1, participants were tested for the strength of their religion-submission associations by using a lexical decision task. In Experiment 2, participants were primed with either religious or neutral concepts and were invited or not by the experimenter to take revenge on an individual who had allegedly criticized them. Both studies provided evidence for the expected religion-submission association, although the effects were limited to participants scoring high in personal submissiveness. Among these individuals, religious priming increased the accessibility of submission-related concepts (Experiment 1) and the acceptance of a morally problematic request for revenge (Experiment 2). Discussion focuses on questions for future research and implications for our understanding of religion's role in morality and interpersonal relations.     

Bidirectional associations of power and size in a priming task

Recent studies have shown that the size of a word's font affects people's judgements of its power. This result has been regarded as evidence for the association between power and size. It remains unclear, however, whether this association is bidirectional. The present study used a priming paradigm to determine whether processing power words was not only affected by processing size but also whether the reverse was true, consistent with metaphor representation being bidirectional. In Experiment 1, shapes in different sizes were used as priming materials, and power words were used as targets. In Experiment 2, to test the directionality of power and size, we tested two conditions using the exact same tasks but in reverse order: power words priming shapes and shapes priming power words. In Experiment 3, a significant priming effect was replicated when power words primed shapes in a lexical decision task rather than a powerful/powerless decision task. We found an interplay between power and size in all of the experiments. The bidirectional associations between power and size were in line with the strong version of Metaphoric Structuring, which claims that concrete concepts should influence abstract concepts and abstract domains should affect concrete domains. Thus, power is partially understood in terms of size, which demonstrates that abstract concepts are grounded in sensory motor processing.