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1.
为证明年龄对老化的标识作用,研究假设降低被试的主观年龄可减少老年人的主观老化体验。采取实验组控制组前测后测设计,以主观年龄为自变量,分为"等于年代年龄"(控制组)和"小于年代年龄10±5岁"(实验组)两种水平,随机分配至两组的62名老年被试填写《个人老化体验问卷》,评估其主观老化体验。结果显示,实验组在后测中的主观老化体验不仅显著低于本组前测,也显著低于控制组,且这一结果不受被试最初自评的主观年龄影响。原假设得到证明,支持年龄对老化的标识作用。年龄标识对老化意义的简单化建构了世俗的绝对老化观。 相似文献
2.
Marit Korkman Ilona Autti-Rämö Heli Koivulehto Marja-Liisa Granström 《Child neuropsychology》2013,19(3):199-212
A comprehensive neuropsychological assessment was performed with forty-six 5- to 9-year-old children exposed to alcohol in utero for varying durations. The children were subdivided according to duration of maternal alcohol abuse, as follows: during trimester I (n = 16), during trimesters I and II (n = 16), and throughout pregnancy (n = 14). A control group (n = 26) consisted of unexposed children. Fetal alcohol exposure throughout pregnancy had significant, diffuse effects on the development of the children, whereas exposure only during early pregnancy did not. Observed cognitive deficits included problems in naming, receptive language, attention, and visual-motor functions. Verbal and visual memory and manual motor precision did not significantly differ between the groups. 相似文献
3.
Thomas M. Olino John R. Seeley Peter M. Lewinsohn 《Journal of abnormal child psychology》2010,38(8):1139-1149
Conduct disorder (CD) is associated with a number of adverse psychosocial outcomes in adulthood. There is consistent evidence
that CD is predictive of antisocial behavior, but mixed evidence that CD is predictive of other externalizing and internalizing
disorders. Further, externalizing and internalizing disorders are often associated with similar psychosocial outcomes as CD.
However, relatively little work has examined whether forms of psychopathology (e.g., externalizing and/or internalizing disorders)
mediates the relationship between youth CD and adult psychosocial outcomes. The present study examined associations between
youth CD and adult psychosocial outcomes and sought to identify forms of psychopathology that may potentially mediate this
relationship. Participants completed self-report measures of psychosocial functioning and semi-structured diagnostic interviews
during adolescence and young adulthood. Analyses found that most domains of adult psychosocial functioning were associated
with youth CD. Adult antisocial behavior was the only form of psychopathology predicted by CD. Adult antisocial behavior appeared
to mediate the relationship between CD and marital status, life satisfaction, and being in jail and partially mediated the
relationship between CD and family support and global functioning. These data suggest that reducing the progression to adult
antisocial behavior may improve multiple psychosocial outcomes among those with a history of CD. 相似文献
4.
van der Vegt EJ van der Ende J Ferdinand RF Verhulst FC Tiemeier H 《Journal of abnormal child psychology》2009,37(2):239-249
The aim of the present study is to investigate whether early childhood adversities determine the longitudinal course of psychiatric
problems from childhood to adulthood; in particular if the impact of early maltreatment on psychopathology decreases as time
passes. A sample of 1,984 international adoptees was followed (955 males and 1029 females; adopted at the mean age of 29 months).
Parents provided information about abuse, neglect and number of placements prior to adoption at baseline and completed the
Child Behavior Checklist or the Young Adult Behavior Checklist three times when their children were between 10 and 30 years
of age. Multilevel analyses were performed to determine trajectories of psychiatric problems. Experience of early childhood
adversity prior to adoption substantially increased the level of psychiatric problems, especially when maltreatment was severe.
Moreover, the impact of early adversities on psychiatric problems remained markedly stable. This suggests that vulnerability
of early-maltreated children persists even if they are taken out of their problematic environments and are raised in enriched
circumstances. 相似文献
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In ‘a secular age’ (Taylor 2007), pastoral care is no longer exclusively associated with specific religious traditions and communities. Pastoral caregivers who work in secular institutions provide care to religious and nonreligious people alike, and in several Western societies the term pastoral care is used in relation to nonreligious (humanist) care. In secular contexts, the term ‘pastoral care’ is often replaced by the term ‘spiritual care.’ Spiritual care, however, is provided by various professionals, so pastoral caregivers face the challenge of developing adequate and convincing language to explain what is distinctive about their work. In this article, the authors turn to philosophical language in order to develop a conceptual understanding of pastoral care that does not depend on the specific worldview—religious or nonreligious—of either pastoral caregivers or receivers of pastoral care. Using the work of Taylor (1989, 2007) and Murdoch (1970), we explain pastoral care as engaging with people’s attempts to orient in ‘moral space’ and the distinctive quality of pastoral care as ‘representing the Good.’ Murdoch associates ‘the Good’ with a secular idea of transcendence that is both a movement beyond the ego and an engagement with the reality of human vulnerability, suffering, and evil. We argue that pastoral caregivers who ‘represent the Good’ have the task not only of supporting the existential and spiritual processes of individuals but also of promoting dialogue and social justice and of critiquing dehumanizing practices in the organizations in which they work and in society at large. 相似文献
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In three experiments with 56 3-month-olds, we examined the effect of different numbers of reinstatements (reminders) on long-term retention. Infants learned to move a crib mobile by kicking and subsequently received one, two, or three reinstatements. Each reinstatement was a partial training episode one-sixth the duration of original training. Presenting a single reinstatement when the memory was inactive failed to recover it 1 day later (Experiment 1), but increasing the number of reinstatements when the memory was active to two (Experiment 2) and three (Experiment 3) progressively protracted retention. Although 3-month-olds typically remember for less than 6 days, after three reinstatements they still exhibited retention 6 weeks after training. Untrained controls who received an identical regimen of reinstatements exhibited no retention. These results demonstrate that periodic reinstatements can maintain young infants' retention over long delays and that the state of the memory at the time of reinstatement is critical to its effectiveness. 相似文献
9.
《Journal of personality assessment》2013,95(5):516-521
An examination of the relationship of conservatism to reports of sexual experiences and reasons for nonparticipation was conducted using 64 male and 50 female introductory psychology students. Conservatism was found to be inversely related to the frequency and variety of sexual behaviors. High conservative subjects gave the reason that it was morally wrong more often than any other reason for not engaging in coital activities and more intimate forms of petting. Results were in accord with previous research and were interpreted as supporting the notion that the fear of loss of control of one's impulses and hence the basis for conservative attitudes are determinants of sexual experiences. 相似文献
10.
Barron B. Scarborough 《The Journal of genetic psychology》2013,174(2):173-179
A factor analysis was performed combining HSPQ forms A and B scores from a group of high school males (N = 1504) and a group of high school females (N + 1255). Eight factors were extracted and rotated from each of the two groups. It was found that the resulting factor patterns were both clearer (had better simple structure) and more closely matched the second order factor structure found among adults than previous HSPQ structures. These results supported the contention that (a) there are comparable second order personality factors between adults and high school students, and (b) since the factor pattern was similar to patterns found previously, the primary factors tend to be stable. 相似文献
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《The Journal of social psychology》2012,152(5):691-692
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Sievernich Michael S.J. 《Christian Bioethics: Non-Ecumenical Studies in Medical Morality》2003,9(1):23-37
This pastoral-theology-based reflection on hospital chaplaincy,set within the horizon of the pastoral situation of Germanyin the post-secular (!) age, introduces the perspective of aconsolation-oriented ministry, as this was developed by Ignatiusof Loyola. Such a pastoral care for the sick, as integratedinto the basic offices of the church, presents a gradedmodelfor action: while human accompaniment is offered to all, spiritualministry is restricted, but realized in an ecumenically encompassingsense. Spiritual and ritual care for members of other religions,while these members are to be addressed according to the principleslaid down by Vatican II, is severely limited for reasons ofidentity and alterity. In all cases, however, Christianity ispresented as "therapeutic religion". 相似文献
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《Ethics & behavior》2013,23(2):173-184
During the 1980s, federal regulations transferred significant portions of the responsibility for monitoring the care and use of research animals from animal care programs to Institutional Animal Care and Use Committees (IACUCs). After a brief review of the history of the regulation of the use of animals in research preceding and during the 4 decades following World War 11, this article raises 4 problems associated with the role IACUCs currently play in monitoring the use of animals in research: (a) lack of expertise, (b) diverted resources, (c) conflict of interest, and (d) restrictions of academic freedom. It is concluded that the care and treatment of animals used in research would be served better and organized more rationally if the day-to-day responsibilities for approving projects and caring for animals were separated more clearly from broader, oversight functions, with the former being assigned to animal care programs and the latter to IACUCs. 相似文献
16.
Beckett C Maughan B Rutter M Castle J Colvert E Groothues C Hawkins A Kreppner J O'Connor TG Stevens S Sonuga-Barke EJ 《Journal of abnormal child psychology》2007,35(6):1063-1073
The relationship between severe early institutional deprivation and scholastic attainment at age 11 in 127 children (68 girls
and 59 boys) adopted from institutions in Romania was compared to the attainment of 49 children (17 girls and 32 boys) adopted
within the UK from a non-institutional background. Overall, children adopted from Romania had significantly lower attainment
scores than those adopted within the UK; the children within the Romanian sample who had spent 6 months or more in an institution
had significantly lower attainment scores than those who had spent less than 6 months in an institution, but there was no
additional risk of low attainment associated with longer institutional care after 6 months. The lower scholastic attainment
in the children adopted from Romanian institutions, as compared with domestic adoptees, was mediated by IQ, and to a lesser
degree, inattention/overactivity. When these factors were taken into account, only small between-group differences in attainment
remained. 相似文献
17.
J. W. Whitlow 《Behavior research methods》1987,19(2):156-159
A method is presented for using a paired-associates learning task as a model for teaching programming skills to psychology students with limited computer experience. 相似文献
18.
令人惊讶的是,科学家做什么和他们怎样思考一直是困难的考察课题。研究者们一贯利用笔记、谈话、日记、历史重构和同事的阐述来得到对认知过程的描述,它成为科学思考和建立模型的基础。运用这些方法,研究者们对科学中发生的事情已经完成了许多重要的说明。然而,过去的十年我们一直追踪不同的方法来考察科学家思考和推理的方式。我们已经考察过“有机地”发生在分子生物学和免疫学实验室集会上的思考和推理。我们已经做的是当科学家在自己的实验室思考和推理的时候,对他们进行录像和录音。然后我们逐字逐句地分析科学家们在明确地叙述理论、分析数据、设计实验和建立模型时所利用的思考和推理的类型。我们已经在美国、加拿大和意大利考察了最主要的实验室。在每个实验室我们工作了三个月到一年的时间,为每周一次的实验室集会录音,以会见和其他文件(如核准的建议、论文草稿)以及个别谈话补充集会内容。用这种方法,我们能够建立科学思维的认知基础的细致模型。尤其是,我们考察了现代科学中类比、意外发现和组合推理的作用。 相似文献
19.
Harvey A. Taub 《The Journal of genetic psychology》2013,174(1):309-314
Twenty-one young (), 21 middle-aged (), and 21 old () female volunteers viewed letter sequences of 12 letters each and were required to recall the letters in exactly the same order as they saw them. In half of the sequences the letters could not be coded into meaningful units, while in the other half the letters could be chunked into three complete four-letter words. The findings indicated that the age groups did not differ from each other in the low-code condition, but that with the high-code sequences the old subjects performed significantly more poorly than either the young or middle-aged subjects. These findings suggest an age-related deficit in the coding of sequentially ordered material. 相似文献
20.
Christoph Schneider-Harpprecht 《Pastoral Psychology》2010,59(4):447-456
This article informs about basic elements of a method of Intercultural Pastoral Counselling based on experiences in Brazil.
In a case study it shows how the method works in counselling poor families in the cultural context of Latin-America. Theological
and psychological aspects are discussed. The author asks whether this approach can be useful in other cultural contexts. 相似文献