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Abstract

Value priorities were analyzed as they relate to nationality (American vs. British) and gender in a study involving 207 university students from the 2 countries. Participants responded anonymously to S. H. Schwartz's Value Survey (1992, 1994), consisting of various individualistic and collectivistic values. American students assigned greater importance to the individualistic values of achievement, hedonism, self-direction, and stimulation than British students did; students from the 2 countries assigned equal importance to the power value type. Compared with men, women from both countries assigned greater value priorities to the collectivistic values of benevolence, universalism, security, and subordination of self to others. Women and men, however, did not differ on the individualistic values, and, in fact, women placed greater importance on achievement than men did. The results for the individualistic values are discussed primarily within the context of major changes in the career and work opportunities afforded women by society in the past 30 years.  相似文献   

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《Dialog》2008,47(3):199-200
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Elijah Anderson's (1999 Anderson , Elijah. 1999 . Code of the Street . New York : W.W. Norton . [Google Scholar]) Code of the Street thesis argues that joblessness, alienation, structural disadvantage, and black status converge to explain higher rates of violence among African-American, inner-city males. Few studies examine whether a similar phenomenon extends to females. Additionally, few studies investigate how family attachment affects belief in an oppositional culture that Anderson calls “street codes.” Using data from the National Youth Survey, the present study addresses these issues by examining whether boys actually embrace street codes more than girls, whether family attachment reduces the likelihood of street code adoption for both boys and girls, and whether the magnitude of the effect of family attachment on street code adoption differs between boys and girls. Ordinary least squares regression results indicate that boys embrace street codes more than girls, but a substantial number of females embrace them as well. Moreover, family attachment reduces street code adoption for both girls and boys.  相似文献   

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《Women & Therapy》2013,36(2-3):331-338
No abstract available for this article.  相似文献   

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Pace of Life and Enjoyment of Life   总被引:4,自引:0,他引:4  
The paper addresses the paradox that people in modern societies believe themselves to be very happy and satisfied with their lives while simultaneously are subjected to increasing time pressure and pace of life. It starts with presenting evidence for time pressure covering objective and subjective indicators. Evidence for Germany is given by comparing time-budgets in 1991/92 and in 1999. Time use among full time employed in Germany and other EU-societies in the 1990s is compared to the US and Japan by means of diary-data. As regards work life, overwork and the gap between actual and preferred working hours are examined. Survey-results on the relationship between work load, time pressure, stress and health are reported.Most of these data support the conclusion that time pressure has emerged as a major social problem. Hence citizens are beginning to consider time prosperity as a dimension of their well-being beyond their consumer wealth.However, this growing pace of life does not reduce life satisfaction and happiness. Here a paradox evolves as increasing time pressure goes hand in hand with increased subjective well-being (SWB) at country level in cross-cultural comparison as well as at individual level.In the third section some answers to this paradox are explored: A first answer is offered through the modernization theory: life satisfaction and QOL are proliferating along with economic growth and living standards. This process at the same time accelerates social life. Hence, the negative effects of time pressure are counterbalanced by various yields of the modernization process resulting in a pattern of "heavy-going" satisfaction.A second explanation is the psychological approach: time pressure fulfils positive functions for mobilizing individual resources. A variation of this argument is that the multiple-choice-society offers a wide variety of attractive options resulting in people engaging in too many activities. Here, the enjoyment of life is equated with taking advantage of every opportunity.However, this paper prefers a third approach based on Simmel's explanation of the ambivalent consequences of modernity. Even where the majority of citizens report high levels of happiness and life satisfaction – which can be explained through "arousal" or "eu-stress" – the need to ease the time-burden of disadvantaged groups and to down-speed work and social life in general is essential.  相似文献   

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阐述生命的三种基本属性及三种属性之间的关系,死亡的实质及其与植物人的关系,根据生命现象的过程论提出准生命的概念,探讨准生命与重残儿、生育控制、植物人等之间的关系。认为植物人不是准生命,脑死亡并非进入准生命状态,生育控制并非违反人权,而要根据各国的实际情况来决定。  相似文献   

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Although it is known that facing cancer may be accompanied by a range of chronic and acute stress reactions, it can also contribute to positive psychological changes and influence one's life perception. The aim of this cross-sectional study was to investigate relationship between posttraumatic growth (PTG), meaning in life and life satisfaction to determine whether the presence of meaning or the search for meaning mediated the relationship between PTG and life satisfaction. The study was conducted with 149 cancer survivors who were at least one-month post-completion of all medical cancer therapy. The results indicate positive associations between PTG, the presence of meaning in life, the search for meaning and life satisfaction. Moreover, the relationship between PTG and life satisfaction could be explained by the mediating effect of the presence of meaning in life. Thus, it is important for clinicians to systematically facilitate PTG, meaning in life and life satisfaction as protective factors to one's daily functioning.

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阐述生命的三种基本属性及三种属性之间的关系,死亡的实质及其与植物人的关系,根据生命现象的过程论提出准生命的概念,探讨准生命与重残儿、生育控制、植物人等之间的关系.认为植物人不是准生命,脑死亡并非进入准生命状态,生育控制并非违反人权,而要根据各国的实际情况来决定.  相似文献   

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Street art is an art form that entails creating public works incorporating the street physically and in their meaning. That physical property is employed as an artistic resource in street art raises two questions. Are street artworks necessarily illegal? Does being illegal change the nature of production and aesthetic appreciation? First, I argue street artworks must be in the street. On my view, both the physical and sociocultural senses of the street can be constitutive of meaning. Second, I argue that illegality is a prototypical and paradigmatic feature of street art. While illegality alone does not make works better than sanctioned street art, it affects the production process and changes what is available to appreciate.  相似文献   

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Life Tasks and Daily Life Experience   总被引:2,自引:0,他引:2  
ABSTRACT This article explores the assumption that the goals on which an individual works structure the experience of daily life. One set of important goals are those consensual tasks that reflect the age-graded expectations of a living environment (e.g., the task of being on one's own at college). Whereas most members of a common age group share these consensual life tasks, individuals in a group differ in the relative importance they place on different tasks and in their appraisals of them. In the present study of 54 women living in a college sorority, the importance of a life task was associated with increased relevance of the task to daily life events, as revealed in experience sampling. The women were more emotionally involved in events that they saw as highly relevant to their life tasks than in less relevant events and, for each person, positive affect and emotional involvement in task-relevant events were related to her initial life task appraisals.  相似文献   

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David Matheson 《Ratio》2018,31(1):73-87
To forestall scepticism about meaning in life as a distinct final value, I sketch a preliminary characterization of meaning as superlative final value in life. I then make the case that this characterization helps us better appreciate a neglected substantive account of meaning, namely, Richard Taylor's creativity account. After laying out the creativity account, I argue that it is not just very compelling, but more compelling under the superlativeness characterization than the most prominent of the recent substantive accounts.  相似文献   

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