Lass die Toten ihre Toten begraben

This article presents a part of Danish church history which has previously suffered from a lack of attention: The story of homosexual pastors in Denmark. I want to show how the discussion on homosexuality and ministry ran in Denmark in the 1970's and 1980's and how homosexual pastors were integrated into the ELCD. Moreover, I will analyse this discussion material from the perspective of the German Pfarrhaustradition and point to the civil side of the Lutheran understanding of ministry – marriage and household – as a crucial reason why homosexual pastors, as well as unmarried heterosexual pastors, have been considered a theological problem. Finally, I will compare the image of the pastor in the Lutheran Pfarrhaustradition with a Catholic understanding of ministry and suggest that both set the pastor apart from the world through regulation of relationships and sexuality.     

从人造美女看男女平等

男女不平等是历史发展一定阶段的必然产物,男女平等又是历史发展的必然要求和方向.现在时髦的选美和人造美女等,是对女性"价值全面性"的否定,是对女性的不尊重.男女平等的基础是劳动的平等,参加社会劳动是妇女解放的一个重要的先决条件.     

Primary relationships affect the psychological health of homosexual men at risk for AIDS.

Less is known about the effects of primary relationships on psychological health for homosexual men and women than for heterosexual men and women. Given the HIV/AIDS epidemic, the primary relationships of homosexual men are especially important to examine at the present time. Using questionnaire data collected from 259 homosexual men, this study examined the effects of status and quality of relationship on psychological health. Analysis indicated that homosexual men who are in primary relationships experience fewer depressive symptoms and greater well-being than other homosexual men but that being in a relationship does not predict changes in these outcomes over time. Men who report high quality of relationship show improvements over time in psychological health. These findings are discussed in light of the HIV/AIDS epidemic.     

The Moderating Influence of Homophobia and Gender‐Role Traditionality on Perceptions of Male Rape Victims1

This study investigated the influence of homophobia and gender‐role traditionality (GRT) on perceptions of male rape victims. Victims were assigned more blame in acquaintance rape than in stranger rape, and homosexual victims were blamed more than were heterosexual victims. Homophobia predicted patterns in rape minimization only when the victim was homosexual. Homophobia also predicted patterns of victim blame attribution in both homosexual and heterosexual victims, with a greater impact when the victim was homosexual. GRT predicted patterns of rape minimization in acquaintance rape, but not in stranger rape; and GRT did not predict differences in victim blame attribution.     

The distribution of influence in purchase decisions by male homosexual couples

The purchase decisions of families are of great interest to marketing researchers, yet families also have become increasingly multi‐faceted, especially in Western societies, where non‐traditional families are far more prevalent and evident in public and business life than they once were. Even as it attempts to adapt to some changes, marketing has not kept up with every development; homosexual couples in particular remain poorly researched. This article therefore examines which factors affect the distribution of influence between partners in male homosexual, long‐term relationships when they make purchase decisions. In line with some extant predictions, male homosexual families tend to use highly egalitarian processes to make purchase decisions. Sex‐role orientation generally does not significantly affect the distribution of influence. In contrast with prior work, this study also shows that a partner's resources affect his relative influence. The investigation demonstrates that some conflict resolution styles employed by partners have significant effects on influence distribution in the context of purchase decisions by male homosexual couples. By providing insights into the purchase decision‐making of male homosexual couples, this research broadens the understanding of homosexual consumers in general. Moreover, the findings about the effect of conflict resolution styles on the influence distribution in male homosexual couples adds significantly to consumer research. Copyright © 2013 John Wiley & Sons, Ltd.     

Homosexuality,Heterosexuality, and Cross-Dressing: Perceptions of Gender Discordant Behavior

This study examined attitudes of heterosexual and homosexual males toward heterosexual and homosexual cross-dressers. It was hypothesized that heterosexual males would be equally intolerant of homosexual cross-dressers, heterosexual cross-dressers, and homosexuals who did not cross-dress, but that homosexuals would be more tolerant of noncross-dressing homosexuals than of the other two groups. It was also hypothesized that homosexual subjects, but not the heterosexual subjects, would rate the homosexual noncross-dressers as more masculine than the cross-dressers. Forty-five heterosexual and 45 homosexual male college students read stories about a character who was described as a heterosexual cross-dresser, a homosexual cross-dresser, or a plain homosexual. 83 subjects were Caucasian, 2 were Asian, and 5 were African American; about 60% of the subjects were middle class; 30% were from lower class families and 10% were upper class. Heterosexuals were much less tolerant of all three vignette characters than homosexuals, but neither group rated the characters much differently when they were labeled differently. Homosexuals, but not heterosexuals, rated the plain homosexual as more masculine than the cross-dressing characters. Results also showed that gay males with highly nontraditional attitudes toward women had higher self-esteem.     

Das homosexuelle Dilemma

This paper intends to support the idea of homosexuality as an independent development. It shifts the attention to a complex which is described as the homosexual dilemma. It emerges regularly with the regression in homosexual men. In their analysis it forms the basis of the transference and is the core complex which is regarded to be an organizer of the usual male homosexual development: The mismatching between outlines representing the parental thought about the male baby and his actual identity. It is a specific dilemma within the reflexive identity processes in the basic homosexual development. It continues in later interactions and dominates a major part of the homosexual life. The way how this dilemma is solved determines the further development. If this is done successfully, the child will have the chance for a healthy homosexual life. If it turns out to fail, the final result will be a homosexual disturbance of identity, i.e. a pathological homosexuality. Reporting clinical examples it is shown how the homosexual dilemma finds its expression in the transference. The analyst is mainly used as a narcissistic self object. Mostly, he doesn’t become an object of sexual desire but a companion who promotes the stabilization of the homosexual identity by recognition.     

Homosexual Applicants to the Priesthood: How Many and Are They Psychologically Healthy?

The current investigation evaluated the psychological profiles of applicants to seminary who were identified as being either homosexual or heterosexual in orientation. The MMPI-2 from 63 seminary applicants conducted between 1990 and 2004 was reviewed. Results indicate that 49 applicants (78%) identified themselves as being heterosexual while 14 applicants (22%) identified themselves as being homosexual. Few psychological differences emerged on the MMPI-2 when comparing heterosexual to homosexual applicants.     

Sex role self schema and psychological adjustment in coupled homosexual and heterosexual men and women

This study examined the relation between dimensions of sex role self schema (assessed by four factor scores of the Bem Sex Role Inventory: Instrumentality, Expressiveness, Autonomy, and Masculinity-Femininity) and psychological adjustment (assessed by the Symptom Checklist-90-R) in 366 homosexuals (230 males and 136 females) and 241 heterosexuals (124 males and 117 females). All subjects were in a cohabitating relationship. Homosexuals and heterosexuals did not differ in psychological adjustment, but men were found to be more distressed by paranoid symptoms than women. Dimensions of sex role self schema varied by an interaction between gender and sexual orientation. Gender differences on Instrumentality, Expressiveness, and Masculinity-Femininity were more pronounced for heterosexuals than for homosexuals. Further, homosexual women were more Instrumental than heterosexual women, while homosexual and heterosexual men were equivalent; homosexual men were more Expressive than heterosexual men, while homosexual and heterosexual women were equivalent; and the discrepancy between homosexual and heterosexual women's Masculinity-Femininity score was greater than that between homosexual and heterosexual men. Hierarchical regression analyses indicated that only education and the Autonomy dimension of sex role self scheme were the best nonredundant predictors of psychological adjustment, although the relations were weak. Findings are discussed in terms of current theory and research on sex role self schemas.     

Childhood photographs of homosexual and heterosexual men

20 homosexual men and 20 heterosexual men, including a pair of discordant identical twins, contributed photographs of themselves at 6 mo. to 6 yr. of age for judging on personality. 18 traits were rated successfully. Factor analysis yielded two factors, Extroversion and Toughness. Data for only 19 homosexual and 11 heterosexual men were usable for the t tests; no significant differences were found, although trends for the homosexual group suggested less Extroversion and less Toughness. For the twins, photographs the mother identified as the homosexual twin were rated as showing less Extroversion and less Toughness. In conclusion, no obvious differences were found in the ratings of homosexuals' childhood photographs but slight differences were hinted at.     

Homosexuality in Biblical Perspective

Homosexuality in Biblical Perspective analyses, in their cultural context, biblical passages on homosexuality. Biblical anthropology did not distinguish between homosexual orientation and behavior. Biblical passages address homosexual behavior of heterosexual persons in cultic contexts, identifying the perpetrators with pagan worship practice, eclipsing their identity as the people of Yahweh. Such behavior is an abomination. The Bible says nothing about the morality of homosexual behavior within a committed and ethical troth relationship such as marriage.     

Effects of Anticipated Interaction,Sex, and Homosexual Stereotypes on First Impressions1

The effects of anticipated interaction on liking were examined, with the person being evaluated sometimes being presented as a member of a negatively stereotyped group. The stereotype studied was that associated with male homosexuals. The standard effect of anticipated interaction causing increased liking was obtained when females rated either a homosexual or a non- homosexual male and when males rated a nonhomosexual male. When males anticipated interacting with a homosexual male, however, they rated him less favorably than did males who did not anticipate interacting with him. It was also found that both males and females liked the stimulus person less and attributed stereotypic traits to him more when he was homosexual than when he was not. These latter effects were stronger for males than for females.     

The Rhetoric of Homosexual Practice

Many Protestant denominations have or recently had policies that prohibit “self‐avowed practicing homosexuals” from being ordained. By only prohibiting “practicing” homosexuals, proponents of these policies claim that they do not discriminate against homosexuals as a group since, technically, a homosexual can still be ordained as long as she is “non‐practicing.” In other words, a condemnation of homosexual practice is not the same as a condemnation of homosexual persons. I argue that this is not the case; the rhetoric of homosexual practice does, in fact, amount to a condemnation of gays and lesbians. It does so by conflating the two things it claims to keep separate—homosexual conduct and homosexual identity. I demonstrate this conflation by analyzing the history of this rhetoric and how it has been adjudicated in church court decisions from the United Methodist Church and the Presbyterian Church (USA).     

Emotional and sexual jealousy as a function of sex and sexual orientation in a Brazilian sample

The goal of the present study was to compare the relative distress of homosexual and heterosexual Brazilian men and women on scenarios in which they imagined their partners sexually or emotionally involved with another person, using a forced-choice paradigm and continuous measures. Participants were 68 heterosexual men, 72 heterosexual women, 42 homosexual men, and 35 homosexual women. On the forced-choice questions heterosexual men (39 on one question and 37 on the other) were more upset than their female counterparts (21 on one question and 15 on the other) by scenarios of sexual infidelity than those of emotional infidelity. On questions using continuous measures no significant difference was found between pleasurable sex and attachment scenarios for heterosexual women or heterosexual men. On the highly upsetting scenarios heterosexual men discriminated between flirting and both pleasurable sex and attachment scenarios, being less disturbed by the former. In contrast, heterosexual women were equally distressed by the three scenarios. Scores for the homosexual men and homosexual women fell in between those of the heterosexual men and heterosexual women and did not show a clear cut preference for the sexual infidelity or the emotional alternative on the forced-choice paradigm. However, on the continuous measures of jealousy homosexuals resembled heterosexuals of the opposite sex. There was no evidence that jealousy would be less intense among homosexuals although reproductive outcomes were not at risk.     

Homophobia and physical aggression toward homosexual and heterosexual individuals

This study examined the relationship between homophobia (defined as self-reported negative affect, avoidance, and aggression toward homosexuals) and homosexual aggression. Self-identified heterosexual college men were assigned to homophobic (n = 26) and nonhomophobic (n = 26) groups on the basis of their scores on the Homophobia Scale (HS; L. W. Wright, H. E. Adams, & J. A. Bernat, 1999). Physical aggression was examined by having participants administer shocks to a fictitious opponent during a competitive reaction time (RT) task under the impression that the study was examining the relationship between sexually explicit material and RT. Participants were exposed to a male homosexual erotic videotape, their affective reactions were assessed, and they then competed in the RT task against either a heterosexual or a homosexual opponent. The homophobic group reported significantly more negative affect, anxiety, and anger-hostility after watching the homosexual erotic videotape than did the nonhomophobic group. Additionally, the homophobic group was significantly more aggressive toward the homosexual opponent, but the groups did not differ in aggression toward the heterosexual opponent.     

Homosexual parents in British custody appeals

6 British child custody appeal cases including a homosexual parent were compared with 6 randomly drawn appeal cases between heterosexual parents for parental and mental instability, partners' instability, residential instability, criminality, and lying, and having harmed the children and exposing children to harms. In 3 of the 6 cases the homosexual or his associates were recorded as engaging in criminality, in another 2 cases with lying. In one of the 6 homosexual cases the children were recorded as harmed. The 9 recorded harms or probable harms to children in cases involving a homosexual parent were attributed to the homosexual or her associates: children were recorded as harmed and exposed to the harm of neglect in one of the 6 comparison cases.     

Heterosexual and homosexual activity among gay males

Abstract

A total of 150 adult self‐professed homosexual men, age 20 to 40, living in three locales‐Manhattan, Suffolk County, (N.Y.), and Minneapolis‐were interviewed, in part to determine their heterosexual and homosexual activities. About two‐thirds (65%) said they had experienced intercourse with a woman at least once, but only 6% had done so in the year prior to the survey. The respondents with heterosexual experience (especially with several women) were more homosexually active currently than were those without it. This pattern holds true even when residence, age, bargoing, and education are controlled. The authors speculate that “action seeking” and sexual desirability account for the observed relationships. Even prior to taking on a homosexual identity, some men are more sexually active and seek out sexual “action” and are, in addition, sought out sexually. In a heterosexual sphere their activities will be heterosexual, but in a homosexual sphere their activities will be homosexual.     

Identity development of homosexual youth and parental and familial influences on the coming out process

This paper examines the literature on identity development of homosexual youth, and parental and familial influences on the coming out process. Research indicates that homosexual adolescents who have a close relationship with their parents and families tend to come out at a younger age and to experience more positive identities than do those who have a poor relationship.     

The Experience of Intimate Relationships Among Homosexual Men in Malaysia

Malaysia is relatively conservative regarding topics like sex, and, especially, research on homosexual relationships is scarce. The current study aims to understand the experience of intimate relationships among homosexual men in Malaysia using a phenomenological qualitative approach. A total of 12 participants of various ethnic backgrounds (between 21 and 35 years of age) were recruited through purposive and snowball sampling via the Malaysian-based LGBT-friendly Facebook group. Thematic analysis was applied for data analysis, and themes emerged through looking into the perception and practice of intimate relationships. The findings of the current study reflect that the hetero-normative perception of intimate relationships is common among the participants, and is compatible with the cultural norms. However, in terms of sexual practices, the findings show similarities with more liberal parts of the world, as open relationships and casual sex is common among homosexual men. Hence, open relationships are being adopted as a strategy to improve the survivability of the relationship instead of just to satisfy sexual needs. The findings highlight the lack of a frame of reference for homosexual relationships in Malaysia. The current study adds to the scarce research on homosexuality in this country, which could assist professional helpers to better understand the different dynamics and beliefs of relationships among homosexual men and the challenges they may face.     

Clients' perceptions of how reorientation therapy and self-help can promote changes in sexual orientation

Presented is a summary of 882 homosexual people's responses to 5 open-ended questions about sexual reorientation therapy. Of the 882 participants, 726 reported that they had received reorientation therapy from a professional therapist or a pastoral counselor. As a group, 779 (89.7%) of the participants viewed themselves as "more homosexual than heterosexual," "almost exclusively homosexual," or "exclusively homosexual" in their orientation before receiving reorientation therapy or making self-help efforts to change. The majority reported they believed sexual reorientation therapy and various forms of self-help were helpful to them, psychologically, spiritually, and sexually.