大学生自信发展特点的研究

本研究选取931名大学生为被试,采用自编“大学生自信问卷”?考察了大学生自信的年龄特点、性别差异及学校类型差异。结果表明：大学生自信总水平差异显著,除社交自信外,整体自信、学业自信和身体自信均存在极显著性别差异,男生高于女生;大学生在整体、学业和身体自信及其分维度上存在显著年级差异：一、四年级显著高于二、三年级,其中三年级自信度明显低于其它年级;学业、社交、身体自信及其分维度存在显著学校类型差异,非重点大学学生显著高于重点大学学生;年级和学校类型在身体自信、整体自信、学业自信、社交自信及其某些层面上存在显著交互作用;性别和学校类型在身体自信某分维度的交互作用达显著水平。     

互联网内容偏好与大学生人格特质关系的研究

本研究对2034名在校大学生的上网情况和人格特质进行测试,探讨大学生网络内容偏好程度与接触频率的关系以及不同人格特质的大学生在互联网内容的偏好上是否有显著性差异。结果表明：(1)接触频率最高的是聊天内容,最低的是网上购物,男生显著高于女生的是游戏类内容,女生显著高于男生的是聊天类内容。(2)不同人格特质的大学生在内容偏好上存在显著差异。     

优秀护士"Y-G人格测验"特异性指标的研究

采用“Y-G人格测验”问卷及自制职业自评、他评调查表,分析比较了优秀护士与一般护士的人格特质、性格类型的差异。结果表明：优秀护士与一般护士在2种性格类型、7个人格特质上存在显著差异或差异趋势;提示从“Y-G人格测验”中提取护士人格特异性指标具有可行性;优秀护士人格特质的特异性指标可折射其性格类型、对开发护士职业心理素质研究的应用工具有一定价值。     

听音识人—— 语音频谱与人格特质的关系初探

本研究探索不同情绪状态下说话时单个音素的语音频谱与其人格特质的关系。45个被试参加了16PF人格特质测验, 然后对人格测评的虚假结果进行反馈, 同时报告自己的情绪感受。通过记录被试在不同情绪状态下的回答“是”和“不是”, 然后用语音软件Praat分析辅音/Sh/的频谱参数：前三个共振峰的频率和波段, 结果发现：在平均0.14秒时长的辅音/Sh/上就有了显著的情绪效应, 而且, 频谱参数从中性情绪状态到积极情绪状态的变化量与说话者的情绪稳定性、敢为性存在显著相关; 被试在不同情绪状态下音素/Sh/的频谱参数与部分人格特质有显著相关, 尤其是敢为性、敏感性这类与个体情绪、人际交往行为有密切关系的特质; 此外, 不同情绪状态和回答类型下语音频谱参数与人格特质相关不同。本研究结果预示了从语音频谱揭示说话者人格特质的可能性。     

儿童青少年的创造性人格发展特点的研究

本研究以《威廉姆斯创造性个性倾向测验》为测验工具、以3729名(9～19岁)学生为研究对象,考察了儿童青少年的创造性人格发展的特点及影响因素。研究发现：儿童青少年创造性人格的发展存在阶段性;单亲家庭与双亲家庭的学生在创造性人格水平上没有差异;女生在创造性人格的总水平以及冒险性、想象力维度的得分显著高于男生;不同类型学校学生的创造性人格水平在各个学段都存在差异,并存在不同的发展趋势,其中重点学校学生创造性人格的变化方向是向下的,其显著的下降发生在初高中之间。     

护士职业的人格特质研究

采用Ｙ－Ｇ性格测验问卷,对临床护士和在读护生共３９０人,进行了心理测评,展开了护士职业的人格特质研究。研究结果表明：优秀护士群体的性格类型和某些人格特质显著地优于一般护士群体;优秀护士与一般护士间所显现出显著差异的人格特质,对于护士角色人格的构成具有决定性影响;Ｙ－Ｇ性格测验的Ａ型性格类型评定对于护士职业的心理选拔显现特异性趋势;整个测评研究结果,基本支持＂护士个体人格特质与角色人格特质的匹配模式＂等理论假设．     

时间变量对大学新生人格特质的影响

以台湾地区某大学新生,从1998至2003共六届3141人为对象,分析人格改变情形,统计结果发现13项人格特质的赖氏人格量表中达显著差异的有6项,包括社会外向、攻击性、变异性、神经质、自卑感及虚伪性。性别分析达显著差异的共7项,包括活动性、客观性、协调性、攻击性、变异性、自卑感及神经质;男学生显著高于女学生的有活动性及攻击性,女学生显著高于男学生的有客观性、协调性、变异性、自卑感及神经质。结果显示在时间变量中,大学新生的人格的确发生了转变。     

领导力人格特质的层次结构研究

与领导力有关的人格特质的研究一直以来存在缺乏结构．特质定义混乱的缺点。本研究通过访谈和综合以往文献中出现过的与管理绩效有稳定高相关的人格特质．编制了领导力人格特质问卷．并调查了552名被试,通过探索性因索分析和验证性因素分析,建立了领导力人格特质的二阶一因素模型,模型拟和程度达到优秀。方差分析结果显示,领导者与非领导者群体之间在三个一阶因素和一个二阶因素上均存在显著差异,其中以一阶因素开创性的组问差异最大。     

大学生道德人格特点的初步研究

结合道德心理学研究的新进展,采用问卷法,以803名大学生为被试,对大学生道德人格特点进行了研究。结果表明：（1）大学生道德人格的性别差异显著,大学女生的总分和与人为善因素分数显著高于大学男生,而大学男生的不道德性因素分数和刚正无私因素分数显著高于大学女生。（2）大学生道德人格总分的年级差异不显著,而在具体因素上差异显著：大三学生的与人为善分数明显高于大一和大四学生。（3）大学生道德人格与道德行为的相关极为显著,大学生道德人格是道德行为的有效预测源。     

从青少年学生的评价看教师的人格结构

本研究以班为单位,要求1594名大、中、小学生采用《青少年学生评价教师人格特质形容词捡核表》对自己理想中的教师人格特质进行评定,结果显示学生们对教师人格特质的评价维度是：高尚／进取、慈爱/公正、客观／求真、外向／开朗、退缩/粗暴、内向／怪异、损人俐己,前四个维度是学生们喜欢的,后三个维度是学生们不喜欢的。学生们对教师人格的评价存在着年龄、性别和学科上的差异。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.