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The pragmatic framework developed by H.P. Grice in “Logic and Conversation” explains how a speaker can mean something more than, or different from, the conventional meaning of the sentence she utters. But it has been argued that the framework cannot give a similar explanation for cases where these pragmatic effects impact the understood content of an embedded clause, such as the antecedent of a conditional, a clausal disjunct, or the clausal complement of a verb. In this paper, I show that such an explanation is available. One of the central arguments of the paper (Section 2) is that in a significant subset of cases, local pragmatic effects are a consequence of a global (utterance-level) pragmatic requirement. In these cases, local pragmatic effects are a consequence of ‘acting locally’ to resolve a potential global pragmatic violation. These cases do not require us to posit application of pragmatic principles (Maxims of Conversation) to the contents of embedded clauses. The account does, though, require the assumption that interpreters can identify and reason about the contents of unasserted sub-parts of sentences, an assumption that I motivate in section 3. Building on this, in section 4 of the paper, I argue that once we have recognized that interpreters can, and do, reason independently about the contents of non-asserted clauses, it becomes unproblematic to assume that in some cases, Gricean conversational principles do apply directly to these contents, providing an alternative route to account for local pragmatic effects. In revisiting the ideas of this paper in my response to the commentaries, I consider in more detail the revisions to Grice’s broader program that are necessitated by these moves, in particular acknowledging the problematicity of Grice’s notion of what is said. I argue that the starting point for Gricean reconstructions should instead be merely what is expressed, which carries no pragmatic commitments regarding what is speaker meant.  相似文献   

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The purpose of this study was to investigate the effect of practice order and initial performance hand on the bilateral retention of a simple tracking skill for 44 undergraduate volunteers. The apparatus was a Lafayette Model 30014 photoelectric rotary pursuit. The circle template was employed with rotation speed set at 20 rpm. Subjects were given 20-sec. trials and required to reach a criterion of 70% time on target twice in succession with both hands. For original practice, subjects were randomly assigned to one of four practice groups: preferred serial, non-preferred serial, preferred sequence and non-preferred sequence. Subjects' performance was recorded as the number of trials required to achieve criterion for both hands. One month later subjects were retested and scored in the same manner. A 2 X 2 X 2 analysis of variance with repeated measures on the last factor was used to determine the effects of initial hand, order of practice, testing periods, and the appropriate interactions. The results indicated that subjects' performance for the two testing periods differed significantly; retest was superior. Order of practice was significant and the sequential order more efficient during both learning and retest.  相似文献   

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Quest for accuracy in person perception: a matter of pragmatics   总被引:2,自引:0,他引:2  
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Discerning the meaning of an utterance requires not only mastering grammar and knowing the meanings of words but also understanding the communicative (i.e., pragmatic) features of language. Although it has been an ever present aspect of linguistic analyses and discussions, it is only over the last ten years or so that cognitive scientists have been investigating--in a concerted fashion--the pragmatic features of language experimentally. We begin by highlighting Paul Grice's contributions to ordinary language philosophy and show how it has led to this active area of experimental investigation. We then focus on two exemplary phenomena--'scalar inference' and 'reference resolution'--before considering other topics that fit into the paradigm known as 'experimental pragmatics'.  相似文献   

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Conditionals: a theory of meaning,pragmatics, and inference   总被引:20,自引:0,他引:20  
The authors outline a theory of conditionals of the form If A then C and If A then possibly C. The 2 sorts of conditional have separate core meanings that refer to sets of possibilities. Knowledge, pragmatics, and semantics can modulate these meanings. Modulation can add information about temporal and other relations between antecedent and consequent. It can also prevent the construction of possibilities to yield 10 distinct sets of possibilities to which conditionals can refer. The mental representation of a conditional normally makes explicit only the possibilities in which its antecedent is true, yielding other possibilities implicitly. Reasoners tend to focus on the explicit possibilities. The theory predicts the major phenomena of understanding and reasoning with conditionals.  相似文献   

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In response to Mandy Simons’ defence of a classical Gricean approach to pragmatic enrichment in terms of conversational implicature, I emphasize the following contrast. Conversational implicatures are generated by a global inference which uses as a premise the fact that the speaker has said that p, but only the triggering inference is global in cases of pragmatic enrichment. What generates the correct interpretation is a process of reconstrual, which locally maps the literal meaning of a constituent to a modulated meaning and composes that meaning with that of the other constituents. That process is constrained by Gricean considerations (in the broad sense) but that is true of all pragmatic aspects of interpretation, whether pre-propositional or post-propositional. Just as indexical resolution, though pragmatic and constrained by Gricean considerations, does not fit the two-stage model through which Grice accounts for conversational implicatures, so pragmatic modulation can’t be accounted for in terms of that model despite the fact that, like conversational implicatures and unlike indexical resolution, modulation is pragmatically rather than semantically triggered.  相似文献   

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Eight hundred ninety-three students completed statements from a questionnaire concerning their perceptions of their memory abilities. Twenty-nine memory domains and experiences, such as memory for smells or memory for names, were distributed across 60 statements in the questionnaire. A factor analysis yielded three meaningful factors: (1) a verbal memory factor, which included memory for names, trivia, and words; (2)a personal past memory factor, which included memory for childhood, dreams, painful experiences, and smells; and (3) an appointments factor, which included memory for appointments, personal articles, anniversaries, and so on. Factor scores from the first factor were used in two subsequent experiments: In one, factor scores correlated with performance on a trivia questionnaire; in the other, factor scores correlated with the amount of play money wagered in a twocontestant trivia quiz. Results of both studies suggested that attempts to validate the factors with behavioral measures would succeed. The framework of self-theory of memory was used in discussing the results and in suggesting directions for future inquiry.  相似文献   

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Two studies provide support for W. B. Swann's (1984) argument that perceivers achieve substantial pragmatic accuracy--accuracy that facilitates the achievement of relationship-specific interaction goals--in their social relationships. Study 1 assessed the extent to which group members reached consensus regarding the behavior of a member in familiar (as compared with unfamiliar) contexts and found that groups do indeed achieve this form of pragmatic accuracy. Study 2 assessed the degree of insight romantic partners had into the self-views of their partners on relationship-relevant (as compared with less relevant) traits and found that couples do indeed achieve this form of pragmatic accuracy. Furthermore, pragmatic accuracy was uniquely associated with relationship harmony. Implications for a functional approach to person perception are discussed.  相似文献   

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Different approaches have investigated the syntax and semantics of agent communication languages. However, these approaches have not indicated how agents should dynamically use communications. Instead of filling this pragmatics gap, most approaches have mainly focused on the ‘structure’ of dialogues even though developers are more interested in agents’ capabilities of having ‘useful’ automated conversations with respect to their goals rather than in their abilities to structure dialogues. This led us to work on a theory of the use of conversations between agents. In this paper, we propose a pragmatics theory which extends and adapts the cognitive dissonance theory (a major theory of social psychology) to multi-agent systems by unifying it with the theory of coherence in thought and action that issues from computational philosophy of mind. Precisely, we show how this theory allows us to provide generic conceptual tools for the automation of both agent communicational behavior and attitude change processes. This new motivational model is formulated in terms of constraints and elements of cognition and allows us to define cognitive incoherences and dialogue utility measures. We show how these measures could be used to solve common problems and answer some critical questions concerning agent communication frameworks use. Finally, our exploration in applying the cognitive coherence pragmatics theory as a new communication layer over classical BDI agents is presented. It relies on our dialogue games based agent communication language (DIAGAL) and our dialogue games simulator toolbox (DGS). The resulting framework provides the necessary theoretical and practical elements for implementing our theory. In doing so, it brings in a general scheme for automatizing agents’ communicational behavior as it is exemplified in this article.  相似文献   

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There are two central themes that occupy the commentaries, and hence this response. The first is the character and role of what is said, both in my account, and in pragmatic theory in general. In response, I lay out in more detail the proposal from my original paper that the starting point for Gricean reasoning should be not what is said, but the pragmatically uncommitted what is expressed. As part of this argument, I restate and provide further arguments for my claim that global and local pragmatic effects are continuous. The second central theme of the commentaries concerns the value of a Gricean account, which is not intended to model the psychological processes of interpretation. I respond to this concern in Section 5, ‘Pragmatics, psychology and processing’.  相似文献   

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According to the International Classification of Functioning, Disability and Health, effective rehabilitation requires interventions that go beyond minimizing pathological conditions and associated symptoms. The scope of practice must include promoting an individual’s activity within relevant contexts. We argue that best practice requires decisions that are not only evidence-based but also theory-based. Perception and action theories are essential for interpreting evidence and clinical phenomena as well as for developing new interventions. It is our contention that rehabilitation goals can best be achieved if inspired by the ecological approach to perception and action, an approach that focuses on the dynamics of interacting constraints of performer, task and environment. This contrasts with organism-limited motor control theories that have important influence in clinical practice. Parallels between such theories and the medical model of care highlight their fundamental inconsistency with the current understanding of functioning. We contend that incorporating ecological principles into rehabilitation research and practice can help advance our understanding of the complexity of action and provide better grounding for the development of effective functional practice. Implications and initial suggestions for an ecologically grounded functional practice are outlined.  相似文献   

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Few seem to have difficulty in distinguishing between religious and secular institutions, yet there is widespread disagreement regarding what “religion” actually means. Indeed, some go so far as to question whether there is anything at all distinctive about religions. Hence, formulating a definition of “religion” that can command wide assent has proven to be an extremely difficult task. In this article, I consider the most prominent of the many rival definitions that have been proposed, the majority falling within three basic types: intellectual, affective and functional definitions. I conclude that there are pragmatic reasons for favouring the formerly popular view that essentialist definitions of “religions” are inadequate, and that religions should be construed, instead, as possessing a number of “family resemblances.” In so arguing, I provide a response to the view that there is nothing distinctive about religions, as well as to the recent claim that religions do not exist.  相似文献   

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Nicolle S  Clark B 《Cognition》1999,69(3):337-354
Gibbs and Moise [Gibbs, R., Moise, J., 1997. Pragmatics in understanding what is said. Cognition 62, 51-74], present experimental results which, they claim, show that people recognize a distinction between what is said and what is implicated. They also claim that these results provide support for theories of utterance interpretation (such as Relevance Theory) which recognize that pragmatic processes are involved not only in understanding what is implicated but also in working out what is said (the 'explicature'). We attempted to replicate some of these experiments and also adapted them. Our results fail to confirm Gibbs and Moise's claims. Most significantly, they show that, under certain conditions, subjects select implicatures when asked to select the paraphrase that best reflects what a speaker has said. We suggest that our results can be explained within the framework of Relevance Theory (Sperber, D., Wilson, D., 1986. Relevance: Communication and Cognition. Blackwell, Oxford) if we assume that subjects select the paraphrase that comes closest to achieving the same set of communicated contextual effects as the original utterance. When an utterance gives rise to a single strong implicature, subjects tend to select this as the paraphrase that best reflects what is said; in other cases (for example in Gibbs and Moise's stimuli) subjects tend to select the explicature.  相似文献   

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This paper considers some of the implications of reflexivity for the practice of psychological research. After a brief consideration of the theoretical background to a concern with reflexivity, the paper goes on to examine how various researchers have attempted to incorporate components of reflexivity in their research practice. While a group of sociologists of science have operationalized reflexivity by self-conscious concern for their own role in the construction of social—scientific knowledge, new paradigm co-operative inquirers interpret a need for reflexivity by including their participants as fully self-reflexive co-researchers. Mulkay's suggestion for a dialogic analytical exchange with one's participants is also considered. The second half of the paper illustrates an attempt at reflexive practice in the authors' own research. This was a project concerned with identity change during the transition to motherhood, and aimed to allow the women a strong hand in helping to shape the project's direction. Preliminary analysis of a woman's data was taken back to her for her comments, and her reflections on the data were incorporated in the final case study. A detailed example of the investigator and participant's discussion of a piece of data is provided.  相似文献   

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