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Epistemic Rationality as Instrumental Rationality: A Critique 总被引:6,自引:0,他引:6
THOMAS KELLY 《Philosophy and phenomenological research》2003,66(3):612-640
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Mark Shelton 《Pacific Philosophical Quarterly》2003,84(2):155-174
Abstract: In this paper I argue that both Hegel's and Korsgaard's attempts to ground moral obligation in the inherent necessity of committing to being a self-determining agent fall short of accounting for the full strength of our considered sense of moral obligation. I examine the differences between their accounts in order to show that their efforts suffer from a common inadequacy, namely, overlooking that there are two distinct ways we can value things as self-determining agents. I maintain that accounting for the actual stringency of moral judgment depends on explaining the superiority of one of these ways of valuing over the other. 相似文献
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Robert M. Young 《Science as culture》2013,22(3):381-386
Herpes Simplex, by T. Natasha Posner, The Experience of Illness Series, London: Routledge, 1998, 143 pages, paperback £13.99 相似文献
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Pastoral Psychology - 相似文献
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Marc Champagne 《Philosophical Investigations》2018,41(4):436-445
Kant posits the schema as a hybrid bridging the generality of pure concepts and the particularity of sensible intuitions. However, I argue that countenancing such schemata leads to a third‐man regress. Siding with those who think that the mid‐way posit of the Critique of Pure Reason's schematism section is untenable, my diagnosis is that Kant's transcendental inquiry goes awry because it attempts to analyse a form/matter union that is primitive. I therefore sketch a nonrepresentational stance aimed at respecting this primitivity. 相似文献
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Anna Kostikova 《Metaphilosophy》2013,44(1-2):24-28
In this article the author suggests that progress in philosophy can be conceived through contemporary French theories that propose a new, polysemantic way of thinking. Postmodern philosophy has tried to renew the meaning of the subject, of the subject's identity, and of language and communication. The author believes that the postmodern, feminist approach to those concepts represents significant progress in philosophy. It is, in fact, exactly in the context of feminism—conceived of not just as a women's sociopolitical or scientific activity but as a broad theoretical approach to many areas—that Western philosophy has acquired its most explicit and adequate meaning. A crucial example here is the new historicophilosophical analysis of the concept of gender. The author appeals to Lipovetsky, Lacan, Derrida, Kristeva, and other thinkers to show how postmodern feminism helps to overcome the binary vision of the contemporary world and the dichotomic composition of earlier philosophical thought. 相似文献
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Journal of Religion and Health - Many loving-kindness and compassion meditation methods used in psychological research are derived from Theravada and Tibetan Buddhism. Zhiyi (智顗), a... 相似文献
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Philosophia - On the basis of many years of personal experience the paper describes Buddhist meditation (Zazen, Vipassanā) as a mystical practice. After a short discussion of the role of some... 相似文献
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James Wetzel 《Modern Theology》2002,18(3):375-394
This essay borrows Dante's inspiration in the Inferno to explore a theology of hell. The usual apologies for hell either bank on a retributive paradigm of justice or are content to have hell introduce a note of tragedy into the history of redemption. The theology that is culled from Dante, and especially from his handling of Virgil's place and authority in hell, is neither retributive in its justice nor tragic in its vision. Dante shows us how to make some sense of the idea that hell is originally a part of the created order and as such expresses divine wisdom, justice, and love. 相似文献
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Cooper PC 《American journal of psychoanalysis》1999,59(1):71-85
The American Journal of Psychoanalysis - 相似文献
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Dermot Moran 《International Journal of Philosophical Studies》2013,21(1):95-107
Connectionism: Debates on Psychological Explanation, Volume Two Edited by Cynthia Macdonald and Graham Macdonald Blackwell, 1995. Pp. xvii + 424. ISBN 0–631–19744–3. £50.00 (hbk). ISBN 0–631–19745–1 £16.99 (pbk). New books on the philosophy of religion Divine Hiddenness and Human Reason By J.L. Schellenberg, Cornell University Press, 1993. Pp. 217. ISBN 0–8014–2792–4. $36.50 (hbk). Reason and the Heart By William J. Wainwright, Cornell University Press, 1995. Pp. 160. ISBN 0–8014–3139–5. $28.50 (hbk). The Rationality of Belief and the Plurality of Faith Edited by Thomas D. Senor, Cornell University Press, 1995. Pp. 291. ISBN 0–8014–3127–1. $39.95 (hbk). 相似文献
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Robert L. Woolfolk 《Metaphilosophy》2013,44(1-2):79-87
This article offers a critique of research practices typical of experimental philosophy. To that end, it presents a review of methodological issues that have proved crucial to the quality of research in the biobehavioral sciences. It discusses various shortcomings in the experimental philosophy literature related to (1) the credibility of self‐report questionnaires, (2) the validity and reliability of measurement, (3) the adherence to appropriate procedures for sampling, random assignment, and handling of participants, and (4) the meticulousness of study reporting. It argues that the future standing of experimental philosophy will hinge upon improvements in research methods. 相似文献