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Fred Kersten 《Human Studies》1992,15(4):385-388
This paper is edited from remarks made at the meetings of The Society for Phenomenology and Existential Philosophy and of The Society for Phenomenology and the Human Sciences, Memphis State University, 19 October 1991.  相似文献   

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Presented at the joint meetings of the Society for Phenomenology and Existential Philosophy and the Society for Phenomenology and the Human Sciences, Memphis, October, 1991.  相似文献   

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《新多明我会修道士》2001,82(968):413-421
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Abstract

This is the modified version of the powerpoint that Angela Rosenfeld, the elder daughter of Herbert Rosenfeld (1910–1986) – one of Melanie Klein's most important collaborators – presented in Nuremberg, his native town, on October 5, 2014, upon the invitation of the German Psychoanalytic Society (DPG). In it, Angela Rosenfeld reconstructs not only her father's main life events, but also her personal relationship to him and the family climate in which she grew up. The traumas brought about by Hitler's rise to power in 1933 are partly still reflected in the holes and/or open questions that the author herself became aware of while writing and presenting the paper – and which profoundly touched and moved her audience.  相似文献   

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AIDS has a unique set of characteristics that makes group psychotherapy more complex than with other populations: (1) the threat of an early death, (2) a highly variable course of illness, and (3) stigma related to the illness and to the preexisting lifestyles of most patients. The specific ways in which the three factors seriously interfere with establishing and maintaining group cohesion are discussed, and clinical guidelines are suggested. In addition, a model for understanding and working with these and other issues in group psychotherapy, based on Erik Erikson's interpersonal theory of development, is presented. Finally, particular countertransferential difficulties are discussed in relation to the heightened emotionality common to AIDS psychotherapy groups.  相似文献   

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Lindsay (1991), in his comment CHARMed, but not Convinced: Comment on Metcalfe (1990), acknowledged that distributed models of human memory using the construct of a composite memory trace, such as the Composite Holographic Associative Recall Model (CHARM), are able to account for most of the findings within the eyewitness-testimony paradigm. Despite this success, Lindsay found CHARM to be of limited usefulness as a model of eyewitness suggestibility. The reasons stated for this peculiar conclusion are discussed in this rebuttal.  相似文献   

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