Psychoanalysts and money

It is suggested that many of the rules of technique about handling questions of money in analysis have been adopted more because they are self-serving for the analyst than because they genuinely aid the therapeutic process. Examples are given of gross deviations that appear to have enhanced the process rather than interfered with it. The idea is that analysis should be a corrective emotional experience.     

Psychoanalysts in the Public Eye: Internal Resistances

An attitude against public presentations has been part of the inward looking stance of organized psychoanalysis and has contributed to the often-heard comment that psychoanalysis is a dying profession. Because of the very private nature of clinical psychoanalytic work, this ambivalence to public appearances continues to exist in all psychoanalysts. We have to realize that it is crucial for psychoanalysts to educate the public about psychoanalytic ideas while being aware of possible unintended negative consequences, such as interference in transference issues with patients, ethical and privacy violations, distortion in the press coverage, unfairly biased antipsychoanalytic coverage, and concern about disapproval from prominent and influential members of psychoanalytic organizations about the nature of the press coverage (or even of press coverage at all) leading to criticism of an individual psychoanalyst and interference with his or her progression. Our public information efforts have to include using misfired efforts as teaching tools and insure that presentation of clinical material is limited and sufficiently disguised.     

Contribution of Hungarian Psychoanalysts to Psychoanalytic Psychosomatics

How is psyche related to soma? What tricks does the mind play on the body—and vice-versa? In psychoanalysis, few have probed these questions more deeply than analysts from the Budapest school. Their work began in Hungary and was carried forward in other countries, following their forced emigration. In this study, I touch upon common features of Ferenczi's and Groddeck's thinking about psychosomatics. I explore the work of Sándor Ferenczi, Lajos Lévy and Mihály Bálint among others, and the attraction between avant garde Hungarian intellectuals—mainly writers influenced by Ferenczi—and Georg Groddeck.     

Mental Health Values of Psychotherapists: How Psychologists,Psychiatrists, Psychoanalysts,and Social Workers Conceptualize Good Mental Health

Previous research suggests that laypersons differ as a function of gender and ethnicity in their views about the meaning of “mental health.” The current study examined agreement among psychotherapists about the nature of healthy psychological functioning. National samples of psychologists, psychiatrists, social workers, and psychoanalysts completed the Mental Health Values Questionnaire, a measure of value dimensions used in appraising emotional adjustment. Results indicated a relatively high degree of consensus among the four professional disciplines surveyed. Individual differences were associated with gender and with the geographic area in which the therapist was raised.     

How the Psychoanalyst Working Primarily with One Person Can Make a Successful Couple Intervention; Or,Why Psychoanalysts Should Not Back Away from Working with Couples

This paper illustrates the value of the individual analyst's deep knowledge of the patient in a couple setting; describes how the analyst informed by many theoretical perspectives decided to work in different modalities (individual, group, couple) with the same patient; and discusses when such additions would have been contraindicated as well as what could have been the consequences if the analyst did not attune to the patient's need for “optimum space” or follow the direction of the patient's creative gestures.     

Copernicus,the orbs,and the equant

I argue that Copernicus accepted the reality of celestial spheres on the grounds that the equant problem is unintelligible except as a problem about real spheres. The same considerations point to a number of generally unnoticed liabilities of Copernican astronomy, especially gaps between the spheres, and the failure of some spheres to obey the principle that their natural motion is to rotate. These difficulties may be additional reasons for Copernicus's reluctance to publish, and also stand in the way of strict realism as applied to De Revolutionibus, although a realistic astronomy may be envisioned as a goal for Copernicus's research program.     

Love and Power,and the Development of the Brain,Mind, and Agency

In drawing on my own research and collaborative work with Karl Pribram, I show that love (affective attachment) and power (social control) play a central role in psychosocial evolution. When these relations are coupled in a self-regulating system of cooperative interactions, brain growth is stimulated, mind and agency develop, and stable forms of collective social organization are generated. Focusing on the endogenous dynamics of social collectives, the article is organized in four parts. (A "social collective" is defined as a durable arrangement of relations among two or more individuals that is distinguished by shared membership and collaboration in relation to a common function or goal.) Part I summarizes evidence from developmental neuropsychology and social science to show that stable psychosocial organization, across the human life span, is associated with social interaction organized along two dimensions. One dimension involves love, positive affective attachment, and the second involves power, social regulation of the aroused affective energy. Part II draws on Piaget's theory of cooperation and Bradley and Pribrams' theory of communication to describe how mind and agency are generated, and how stable organization is produced, respectively, from the relations involved in the arousal and regulation of affective energy. Combining elements of the two theories, Part III presents a sketch of a holographic model of collective organization in which goal-directed behavior is generated by a feed-forward process involving imaging and information processing of interaction along the two dimensions. Part IV shows how the model accounts for the emergence of human agency within the context of a more general evolutionary theory, such as Laszlo's. The article concludes with a discussion of my approach for building a "fully human theory of evolution."     

The natural,the mystical,and the paranormal

Pastoral Psychology -     

Jungian Psychology, the Body, and the Future

Impressive reaffirmation of Jung's archetypal hypothesis has come from developments in behavioural biology (Tinbergen 1951; Cosmides 1985), psycholinguistics (Chomsky 1965), structural anthropology (Lévi-Strauss 1967), developmental psychology (Bowlby 1969), dream research (Jouvet 1975). neuroscience (MacLean 1976), sociobiology (Wilson 1978), and evolutionary psychiatry (Gardner 1988; Gilbert 1989). A close correspondence exists between Jungian theories of dreaming in human beings and modern biological theories of dreaming in animals. A paradigm shift is under way in the direction of a growing cross-disciplinary awareness that all human sciences are about archetypal manifestations and that these apply as much to the body as to the mind. Jungian psychology must keep abreast of these developments if it is not to be sidelined and superseded by less humane therapeutic philosophies.