The development and dissemination of Council of Europe policy on education about religions and non-religious convictions

This article, written from an insider perspective, and in a personal capacity (the author has been involved with the Council of Europe’s work on religion and education since its inception in 2002), gives an account of the developing interest in the study of religions (and latterly non-religious convictions) in publicly funded schools by the Council of Europe, one of several international institutions to have focused on the place of religions and beliefs in public education in recent years. Particular attention is given to the 2008 Recommendation from the Committee of Ministers (the Foreign Ministers of the 47 member states of the Council of Europe) on teaching about religions and non-religious convictions in schools, and to current work on its dissemination. In 2011, the Council of Europe and the European Wergeland Centre set up a joint committee to produce a document (Policy and Practice for Teaching about Religions and Non-Religious Worldviews in Intercultural Education) to assist policymakers, schools and teacher trainers in implementing the Recommendation, adapted to different contexts across Europe. The present author has written the text on behalf of the joint committee. Signposts was published by Council of Europe Publishing in September 2014 (Jackson, R. 2014. Signposts: Policy and practice for teaching about religions and non-religious worldviews in intercultural education. Strasbourg: Council of Europe Publishing.). The article details the Council of Europe’s approach, includes an explanation of the process of consultation with various stakeholders, and summarises key issues to be addressed in the document. The general approach covered enables member states to increase competence of students to engage in the field of religions and beliefs, in ways that potentially contribute to various aspects of their personal and social development. It is hoped that the document will stimulate and contribute to constructive discussion, policymaking, teacher training, classroom practice and community links in different parts of Europe, and perhaps beyond.     

The First Latin Book of Common Prayer: English Reformation in a Continental Perspective

Abstract

The Ordinatio ecclesiae (1551) of Alexander Alesius is a little-known Latin translation of the 1549 Book of Common Prayer. Alesius had been resident in England in the 1530s and had kept in touch with his English friends when he returned to the continent, becoming professor of theology at Leipzig. The Ordinatio ecclesiae is, in many ways, a baffling document since it is not a rigid translation of Cranmer's rite. Instead, it contains passages which are both more Roman and more evangelical than the English liturgy. Following a detailed comparison of the English and Latin versions, the author attempts to place the Ordinatio ecclesiae in the context of Reformation politics on the continent during the years between the ‘Augsburg Interim’ and the resumption of the Council of Trent. He finds that the Latin Prayer book was intended to publicize Cranmer's reform measures as an example of a territorial Reformation in order to add a substantial voice to the chorus of evangelical churches calling for a free General Council. The conservative nature of the first Book of Common Prayer seemed ideally suited to further dialogue between evangelicals and reform-minded Catholics, but also to appealing for reconciliation and unity among Lutheran theologians in Saxony who had become divided on the issue of the Interim.     

Christian–Muslim Relations in China and Japan in the Sixteenth and Early Seventeenth Centuries

ABSTRACT

Building on entries written for Christian–Muslim Relations: A Bibliographic History, this article explores Christian–Muslim relations in China and Japan in the sixteenth and early seventeenth centuries. The first half of the article considers Christian–Muslim relations amongst the Japanese in and outside Japan. Direct, indirect and potential interactions and contemporaneous commentaries are explored in order to build a picture of the sort of Christian–Muslim interactions that took place. However, due to the sparsity of sources, this section seeks more to develop and open potential avenues of enquiry than to provide definitive answers. The second section focuses on Christian–Muslim interactions in the work of Matteo Ricci and suggests that Christian–Muslim interactions in East Asia generally, and in China more specifically, were significant not only to the Jesuit mission itself, but also to the shaping of European knowledge of the East.     

Confronting Deep Moral Disagreement: The President's Council on Bioethics,Moral Status,and Human Embryos

The report of the President's Council on Bioethics, Human Cloning and Human Dignity, addresses the central ethical, political, and policy issue in human embryonic stem cell research: the moral status of extracorporeal human embryos. The Council members were in sharp disagreement on this issue and essentially failed to adequately engage and respectfully acknowledge each others' deepest moral concerns, despite their stated commitment to do so. This essay provides a detailed critique of the two extreme views on the Council (i.e., embryos have full moral status or they have none at all) and then gives theoretical grounding for our judgment about the intermediate moral status of embryos. It also supplies an account of how to address profound moral disagreements in the public arena, especially by way of constructing a middle ground that deliberately pays sincere respect to the views of those with whom it has deep disagreements.     

From Busan to Arusha,and beyond

A new World Council of Churches (WCC) mission statement was presented to the member churches of the WCC at the assembly in 2013 in Busan, South Korea. The document, Together towards Life: Mission and Evangelism in Changing Landscapes (TTL), was said to be pneumatological. From God’s mission, missio Dei, there was a shift toward the mission of the Spirit, missio Spiritus. The ecumenical world was introduced to a new mission concept: “mission from the margins,” according to which the Holy Spirit was empowering those in the margins. Five years later, in 2018, in Arusha, Tanzania, the WCC Conference on World Mission and Evangelism officially adopted a short mission document entitled “The Arusha Call to Discipleship” and another document, “The Arusha Conference Report.” The conference was said to have been influenced and inspired by TTL. However, in the conference documentation, the missio Spiritus seems to have been left aside. Thus, it would seem that in recent ecumenical missiology, there has been a shift from pneumatology toward Christology as the basis of individual and communal Christian life. In light of this, this article intends to compare the WCC mission documents of 2013 and 2018 and to show that there has been a shift toward the “Christ-connected way of life” of the disciple and how this Christ-connected discipleship is vulnerable and wounded, as it connects with the concept of kenosis.     

The Human Rights Debate in the External Relations of the Russian Orthodox Church

Abstract

This article analyses the ideological and institutional context of the document The Russian Orthodox Church's Basic Teaching on Human Dignity, Freedom and Rights (Osnovy ucheniya Russkoi Pravoslavnoi Tserkvi o dostoinstve, svobode i pravakh cheloveka), issued by the Bishops' Council of the Moscow Patriarchate in 2008, with the particular aim of shedding light on its nature as an instrument of the external relations and foreign politics of the Russian Orthodox Church (ROC). Through a documentation of the milestones in the Russian Orthodox human rights discourse and through a semantic analysis of the key terms used, the article shows how the ROC's rhetorical self-positioning vis-à-vis the liberal human rights regime changes over time and shifts from an outright opposition to a more conciliatory attitude. The article is based on internet sources, in particular various websites related to Russian Orthodox institutions, as well as observations and interview material.     

Eschatology and Theology of Hope: The Impact of Gaudium et Spes on the Thought of Edward Schillebeeckx

Before the Second Vatican Council, Edward Schillebeeckx O.P. (1914–2009) had begun to reassess and the role and nature of eschatology as a discipline within Catholic theology. He began to formulate an early theology of hope in the 1950s which he would later develop quite extensively. His reflections during the Council on the famous draft of Gaudium et Spes, and on the finished document reveal the urgency of rethinking the essential relationship between ‘church’ and ‘world’. This article examines the impact of Gaudium et Spes on Schillebeeckx's work in two aspects. First, the way that it helped to orient his eschatological thought towards an emphasis on the ‘future’. The distance between the ‘already’ and the ‘not yet’, coupled with the essential place of creation as the site of God's salvific activity in history, began to push Schillebeeckx towards an eschatological and primarily future‐oriented understanding of Christian praxis and preaching. Second, this article will examine the anthropology that Schillebeeckx reads from Gaudium et Spes and the way in which a ‘new image’ of humanity, in light of a future‐oriented eschatology, contributed to his attempts to rethink the tension between ‘church’ and ‘world’.     

Revelation,Scripture and Tradition: Lessons from Vatican II's Constitution Dei verbum for Contemporary Theology

For Roman Catholic systematic theology, any reflection on the relation between revelation, Scripture and tradition has to take into account the dogmatic constitution of the Second Vatican Council concerning this theme: Dei verbum. In this document, the dialogical nature of these fundamental theological concepts has been accentuated. Revelation, but also Scripture and tradition, are historical dynamic givens that reveal a salvific God at work in our history, both through Christ and in the Spirit. In conversation with Joseph Ratzinger, now Benedict XVI, both the coming into being of this document and its main assets are discussed. Moreover, it will be Dei verbum's reception, and especially the difficulties subsequently encountered to uphold and institutionally anchor the dialogical nature of revelation, tradition, theology and the magisterium that are also commented upon. Inasmuch, however, as Dei verbum has become a part of tradition for the Roman Catholic Church, a reading and rereading of this tradition requires the same dialogical hermeneutical principles which Dei verbum itself presents and requires.     

The Roman 'Clarification' of the Doctrine of the Filioque

This article offers an exposition of a recent Roman Catholic document on the disputed issue of the Filioque, and of some of the discussion that has followed it. Drawing on the Council of Florence in particular, it is here argued that there is a danger of a watering down of the developed Western trinitarian position encapsulated in the Filioque. A way of holding on to the fullness of that tradition, whilst taking seriously the need for a fuller recognition of the decisive Eastern insight concerning the monarchy of the Father, is offered.     

Some Issues with ‘Some Issues in Human Sexuality’

Abstract

In December 2003 the House of Bishops' Group on Issues in Human Sexuality published their ‘discussion document’, Some Issues in Human Sexuality: A Guide to the Debate (London: Church House Publishing, 2003). The document is a guide to the theological debate on questions that have arisen in response to the 1991 House of Bishops report, Issues in Human Sexuality (see p. ix). This article is a contribution to the discussion. I first question whether the document is a ‘guide’ and whether the quarrels between Anglicans are best designated a ‘debate’. Then within the limits of a single article I illustrate from the first three chapters grave problems of omission, of biblical interpretation, and of ethical development.     

The Mission of the Church in the Contemporary World in Light of the Decisions of the Holy and Great Council

This article discusses the place of mission in the Orthodox Church. The document “The Mission of the Orthodox Church in Today's World,” which was approved by the Holy and Great Council of the Orthodox Church held in Crete in 2016, is still in the process of reception, as are the other documents, but it constitutes, without doubt, a new era in Orthodox missiology – as indeed the Great and Holy Council in Crete represents a new era in Orthodoxy. The interrelatedness of unity and mission is not a question of methodology or strategy. It is an ontological one: it is related to the very essence of koinonia as fellowship in the triune God, and to the specific aspect of κοινονια as participation in God's economy in and for the world. Mission is commitment to the work of the triune God incarnated in Jesus Christ. Both are God’s gift and command. It is only in unity with the Holy Trinity that the church is able to fulfil its vocation.     

Book Reviews

Abstract

Jewish Life in Modern Times. By Israel Cohen. N. Y., Dodd, Mead and Co., 1914. pp. xiii + 374. Reviewed by G. A. Feingold.

The psychological methods of testing intelligence. By William Stern. Translated from the German by Guy Montrose Whipple. Baltimore, Warwick and York, 1914. pp. x + 160. Reviewed by Florence Mateer.     

Anxiety and Drinking: Are Personal Beliefs Regarding Control and Unpredictability Relevant?

Abstract

Anxiety and drinking problems are fairly common, and it is important to know what factors affect these issues. Previous studies document that control beliefs are associated with anxiety and drinking. Unpredictability beliefs correlate with anxiety, yet whether they relate to drinking is unknown. The present study explored these relationships in a sample of adults (N?=?150; 40.0% female; M?=?34.4?years old) and in a sample of college students (N?=?182; 74.7% female; M?=?18.9 years old). Among adults, unpredictability beliefs correlated with anxiety and control beliefs, but not drinking. Similarly, control beliefs correlated with anxiety but not drinking. Furthermore, anxiety and drinking were uncorrelated. Among undergraduates, unpredictability and control beliefs predicted anxiety, whereas unpredictability (pertaining to the self and others) and internality predicted frequency of drinking. Personal unpredictability beliefs emerged as having the strongest association with anxiety across both samples. Future research and treatment should take into account unpredictability beliefs when addressing anxiety problems.     

Place and World: On Jeff Malpas’ Second Edition of Place and Experience

ABSTRACT

Jeff Malpas’ book Experience and Place has become a significant landmark in philosophy. I take the publication of the revised and extended second edition of the book in 2018 as an opportunity to reflect on some key issues in Malpas’ thought. After briefly outlining Malpas’ commitment to topophilia and topoanalysis, I address, in the first part of my essay, the relation of place to subjectivity and normativity, pointing out certain shortcomings or ambiguities in Malpas’ account. I also critically discuss the omission of an account of migration, or, rather, immigration, which seems called for, especially if we realize that the inhabited place always comes with its limit or border, which implies that there is also a view from outside, and that we have moral obligations to the stranger and/or immigrant coming into our place from outside. In the second part of my essay, I engage Malpas’ argument according to which Heidegger ‘derived’ space from time. By an analysis of relevant texts in Heidegger, I show that this argument does not hold.     

The roman catholic church and interreligious dialogue: Implications for Christian‐Muslim relations

At the Second Vatican Council, 1965, the Roman Catholic Church, in the declaration Nostra Aetate, opened a new and more positive relationship with Islam and other world religions. In 1984 the Vatican issued a second document, on mission and dialogue, which strongly encouraged interreligious dialogue and set out in detail the breadth of activities involved. Since then there has been in some Catholic circles a growing fear that the emphasis on dialogue has led to an abandoning of the. Church's missionary obligation to proclaim the full Christian Gospel to non‐Christians and to invite them to Christian faith. At the end of 1990 the present Pope issued the encyclical letter Redemptoris Missio, ’on the permanent validity of the Church's missionary mandate’. This was followed five months later by another Vatican document on Dialogue and Proclamation. This paper examines these four documents in the light of the wider debate taking place among Christians on the relationship of Christianity to men and women of other faiths. It concentrates on the specific case of Christian‐Muslim relations and concludes that there is even more need for Christians and Muslims to be religiously sensitive and open; to know and esteem each other's values, and to cooperate for the social, moral and religious well‐being of the whole human family.     

The Nature of Attitude Distributions and their Relation to Social Adjustments

Abstract

(Allport, G. W. The Use of Personal Documents in Psychological Science. New York: Social Science Research Council, 1942. Pp. 210.) Reviewed by Mary C. Van Tuyl     

Kantian Reflections on the Givenness of Zahavi’s Minimal Experiential Self

Abstract

At the core of Kant’s Critique of Pure Reason was a decisive break with certain fundamental Cartesian assumptions or claims about consciousness and self-consciousness, claims that have nonetheless remained perennially tempting, from a phenomenological perspective, independently of any further questions concerning the metaphysics of mind and its place in nature. The core of this philosophical problem has recently been helpfully exposed and insightfully probed in Dan Zahavi’s book, Self and Other: Exploring Subjectivity, Empathy, and Shame (OUP, 2014). In these remarks I suggest that Zahavi’s view of what he calls ‘The Experiential Self’ defends precisely the sorts of claims to which a Kantian account of consciousness is fundamentally opposed, and while assessing the overall merits of the two contrasting outlooks is no easy matter, I side with the Kantian view.     

Eye Movements and Fixations during Initial Viewing of Rorschach Cards

Abstract

Blum, Lucille H., Davidson, Helen H., and Fieldsteel, Nina D. A Rorschach Workbook. International Universities Press, New York, 1954, $2.00. Pp. 168. Reviewed by Leonard B. Olinger

Endara, Julio Psicodiagnóstico de Rorschach. Técnica General. Aplicaciones Clínicas. Investigations de Clínica Psicológica. (Rorschach Psychodiagnostics. General Technique. Clinical Applications. Clinical Psychological Investigations.) Quito, Ecuador: Casa de la Cultura Ecuatoriana, 1954. 326pp. Reviewed by Marvin Spiegelman

Holsopple, James Quinter and Miale, Florence R. Sentence Completion: A Projective Method for the Study of Personality. Thomas, 1954, $5.50. Pp. xiii + 177. Reviewed by Leonard B. Olinger

Lowenfeld, Margaret The Lowenfeld Mosaic Test. London: Newman Neame Limited, 1954, 349 pp. plus 144 colored plates in separate container. Reviewed by Barbara Bowen

Schafer, Roy Psychoanalytic Interpretation in Rorschach Testing. New York: Grune and Stratton, 1954, 446 pp. + xiv. Reviewed by Mortimer M. Meyer     

Bucer's Doctrinal Legacy as Formulated in his Last Three Wills and Testaments

Abstract

Among the literary genres of the Reformation, testaments have a place of their own. Four documents, now in the St Thomas archives in Strasbourg, together constitute the testaments of Martin Bucer.¹ The first two of these documents belong together and form a first testament. They were written in 1541, as we know from a note by Conrad Hubert, Bucer's assistant. The third document is a testament written six years later, in the presence of an imperial notary. The fourth document is a codicil that Bucer had added, a few days before he died, in 1551, to his last testament of 1548.     

Feeding violence: A reply

Genetic Screening: Ethical Issues, Nuffield Council on Bioethics, 1993, 115 pages, pb £6.00 from Nuffield Foundation, 28 Bedford Sq. London W1.

Draft Convention for the Protection of Human Rights and the Dignity of the Human Being with Regard to the Application of Biology and Medicine: Bioethics Convention and Explanatory Report, DIR/JUR (94) 2, Strasbourg: Council of Europe, July 1994.

UNESCO International Bioethics Committee: Report of the subcommittee on genetic screening and testing, Paris; November 1994.