Martin Bucer's Assessment of the Canon of the Mass in the Era of the Religious Colloquies

Abstract

In the early part of his reforming career Martin Bucer shared Luther's and Zwingli's contempt for the Canon of the Mass. However, in the era of the religious Colloquies (1540-1546) Bucer argued that it was the practices and theological commentaries associated with the Canon—not the Canon itself—that supported the debased theology of Eucharistic sacrifice prevailing under the papacy. Bucer maintained that the genuine meaning of the Canon was to be found in the writing of the Fathers, the liturgies of the Eastern church and, indeed, in Aquinas’ Summa. Bucer seems to have hoped that the Catholics would admit communion under both kinds and abolish the private Mass in exchange for the retention of a ‘suitably interpreted’ Canon. An outline of this interpretation can be seen in Article Twenty of the Worms-Regensburg Book (1540-1541). It was further developed in Constans dejensio (1543) and De vera et falsa caenae dominicae administratione (1546) both written in the aftermath of the first Colloquy of Regensburg (1541).     

A History of Western Astrology,volume II: The Medieval and Modern Worlds,by Nicholas Campion

Abstract

The text of the ‘Summary’ of 1523, which forms the basis of this article, has been exhaustively studied in biographies of Bucer, and its theological content has been analysed considerably. I would like to approach it with a question which can appear a little strange. In the years 1522-23, if a Christian layman or woman embraced or shaped themselves to the reforming message of the preacher Martin Bucer, what would that have meant for them in concrete terms in their everyday life? Such a questioning obviously carries with it the risk of too great a subjectivity. I admit this and I accept it. For, on occasions, the reformer himself uses the expression of the Christian life (pp. 100, 13), of life totally centred in Christ, ‘volkommen christlich Leben’ (pp. 116, 21). Here is the result of researches yet to be completed. This research also needs to be measured against texts from Bucer which stem from his mature years.¹     

Bucer's Views on Ecclesiastical Property in the Light of Civil and Canon Law

Abstract

The issue of church property is a crucial one in the history of the sixteenth-century Reformation. In support of his views, Bucer could cite Holy Scripture, Roman Law and the Corpus Iuris Canonici, although Bucer felt that priority could be assigned to those laws that can be inferred from Holy Scripture. This article looks at four themes in the debate on ecclesiastical goods as they concern Martin Bucer: the differing ways in which Protestant estates dealt with the matter; the PR around such actions; resistance to the Emperor; and the issue of ecclesiastical estates ruled by prince-prelates.     

Martin Bucer and Church Renewal in Europe

Abstract

Owing to his many personal contacts and tireless activity as a letter writer, Bucer presided over an extensive network of correspondents and ideas in Europe. However, Bucer differs from other great Reformation figures in so far as he considered his connections with the churches in Europe to be a theological mission. Each of these churches was expected to live in community with the others and to inform them of successes, failures and difficulties, thereby sharing or receiving inspiration for the work of Church renewal. At the centre of Bucer's efforts stands the proclamation of the lordship of Christ. The discursive nature of this theology enabled Bucer to tolerate great religious diversity. This flexibility ended where a church—such as the Roman church—or the political power—such as Emperor Charles V after the collapse of the Schmalkaldic League—dictated a single form of Christian belief. In this instance Bucer, in the name of the lordship of Christ, issued a summons to spiritual and religious resistance.     

Bucer's Use of King David as Mirror of the Christian Prince

Abstract

This paper looks at the model of King David, particularly as revealed in the Psalms, as a model for all Christian Princes. Looking to Hebrew and Jewish models, Bucer emphasized a historical interpretation of the Psalms. For Bucer, the life of David has been set at the centre of the Psalter. Bucer, however, was also able to deconstruct and add to the ‘David’ tradition. At the heart of Bucer's appreciation of David is David as the godly prince—he administered justice wisely, he promoted public worship and he was a teacher of righteousness. Bucer's understanding of the role and importance of David meant that he could use Davidic simile and metaphor to address leaders in Europe, such as François de Valois and Edward Tudor, to attempt to win them to his version of the evangelical cause. In Bucer's David, there is, however, a detachment that lacks the powerful empathy of Luther's or Calvin's figure.     

Kenneth Gouwens and Sheryl E. Reiss (eds.), The Pontificate of Clement VII

Abstract

Martin Bucer's theology is perhaps the most difficult of all the major reformers to characterize because of its evolving nature. Although there are certainly fundamental features that remained constant through his career, what makes Bucer so unusual and so fascinating is the evolution of his thought as he worked out the implications of those fundamental beliefs and their specific applications over his years of experience as pastor, teacher and church organizer.     

Thomas Cranmer's Register: Little Understood and Unpublished

Abstract

Thomas Cranmer's register in Lambeth Palace Library is a document which is little understood and as yet unpublished. Episcopal registers trace the work of bishops and archbishops in their dioceses and provinces. As such, they are fundamental primary source documents. In a series of two articles, the author will first examine the composition and history of use of Thomas Cranmer's register and then, in a second article to be published in the next issue of this journal (RRR 7.1), set the contents of the register in the context of modern historical scholarship. This article fulfils the first of these two aims.     

Requirements and Implementation of Maintaining Patient Records

Summary

This article will discuss the need for psychotherapists to document the statements of patients, the techniques they use, and other aspects of their work to avoid ethical and legal problems. Elements of session notes and written informed consent will be identified. No informed consent can legitimize some actions and they will be addressed.     

Platform and prophecy: the rise and fall of Rabbi Stuart E. Rosenberg as foreshadowed in his early Toronto sermons on leadership

Stuart Rosenberg, who served from 1956 to 1976 as rabbi of Beth Tzedec Synagogue in Toronto, enjoyed a meteoric rise and suffered as precipitate a fall. A charismatic speaker with a powerful personality, Rosenberg presided over Beth Tzedec as if he were the chief executive of a corporation. The activities he initiated in the synagogue and his high profile in the Jewish and general communities put Beth Tzedec “on the map,” making it, for a time at least, Canada’s premier Jewish religious institution. During his early years at Beth Tzedec, Rabbi Rosenberg published two books of sermons: Man Is Free: Sermons and Addresses and A Time to Speak: Of Man, Faith and Society. Both were widely distributed to colleagues and congregants. His only collections of sermons can be viewed as his written testament. Read from the perspective of a half-century later, the sermons are clearly documents of their time and place. They reflect the well-known, mostly sociological literature on religion, Toronto, and the Conservative Movement written during the 1950s and earlier, as well as the history and mood of the congregation itself. Read in the light of Rabbi Rosenberg’s rise and fall at Beth Tzedec, these sermons appear to be both his platform for early success and a prophecy of his sudden downfall.     

Contemporary issues with stuttering: The Fourth Croatia Stuttering Symposium

PurposeDuring the 2019 Fourth Croatia Clinical Symposium, speech-language pathologists (SLPs), scholars, and researchers from 29 countries discussed speech-language pathology and psychological practices for the management of early and persistent stuttering. This paper documents what those at the Symposium considered to be the key contemporary clinical issues for early and persistent stuttering.MethodsThe authors prepared a written record of the discussion of Symposium topics, taking care to ensure that the content of the Symposium was faithfully reproduced in written form.ResultsSeven contemporary issues for our field emerged from the Symposium.ConclusionEffective early intervention is fundamental to proper health care for the disorder. However, as yet, there is no consensus about the timing of early intervention and how it should be managed. Currently, clinical translation is a barrier to evidence-based practice with early stuttering, and proactive strategies were suggested for junior SLPs. Apprehension emerged among some discussants that treatment of early stuttering may cause anxiety. For persistent stuttering, assessment procedures were recommended, as were strategies for dealing with childhood bullying. There was agreement that SLPs are the ideal professionals to provide basic cognitive-behavior therapy for clients with persistent stuttering. Questions were raised about our discipline standards for basic professional preparation programs for stuttering management.     

Some Issues with ‘Some Issues in Human Sexuality’

Abstract

In December 2003 the House of Bishops' Group on Issues in Human Sexuality published their ‘discussion document’, Some Issues in Human Sexuality: A Guide to the Debate (London: Church House Publishing, 2003). The document is a guide to the theological debate on questions that have arisen in response to the 1991 House of Bishops report, Issues in Human Sexuality (see p. ix). This article is a contribution to the discussion. I first question whether the document is a ‘guide’ and whether the quarrels between Anglicans are best designated a ‘debate’. Then within the limits of a single article I illustrate from the first three chapters grave problems of omission, of biblical interpretation, and of ethical development.     

Histories and Landscapes: Two Categories of Artwork Suitable for Reformed Churches

Abstract

There are few examples of paintings or sculptures in churches of the Reformed tradition today. I argue that, despite this, it is in fact consonant with the writings of early Reformed thinkers, such as John Calvin, Martin Bucer, and Huldrych Zwingli, to allow for the use of certain types of artwork in these churches. I make a start by arguing that each of these thinkers affirmed works of art that may be described as histories. I then go on to look at how we can use ideas central to the theology of John Calvin to argue for the use of landscapes in Reformed churches. Finally, I consider how we might use such works of art in churches in order to address concerns about their use that members of the Reformed community may have.     

Life,Joy, and Love: Together towards Life in Dialogue with Evangelii Gaudium and The Cape Town Commitment

This article offers reflections on key themes and missiological significances of the WCC's Together towards Life in dialogue with the other evangelical and Roman Catholic documents, specifically, Pope Francis’ apostolic exhortation Evangelii Gaudium and the Lausanne Movement's Cape Town Commitment. Organizing his reflections around the significant words in each document – life, joy, and love – as well as other meaningful and powerful words that arise in analysis, the author finds that these three new mission statements cover much of the same ground and are quite complementary, with concern for the poor, the oppressed, the marginalized, and the forgotten and disregarded playing a central role in all of them. The article concludes that it is important to study these three documents together, as each has the potential to be a friendly yet challenging ecumenical dialogue partner to the others.     

The flow stress contribution of the dislocation 'forest' in bcc lattices

The athermal flow stress contribution by junction reactions of a glide dislocation with a 'forest' of density rho is usually written as tau = alpha mu b rho ^1/2. The strength coefficient alpha has been computed for the bcc lattice by virtual displacement of triple nodes following the method of Puschl et al. (1982, Physica status solidi (a), 74, 211). In the isotropic approximation, the values for glide dislocations with 0, 30, 60 and 90^o character are as alpha = 0.18, 0.21, 0.19 and 0.22 respectively. A comparison with values calculated previously by Frydman is made, and good agreement is found when differences in the cut-off radii of the linear elastic solution are accounted for.     

An Eye for an Eye: A Petition Written by Michael Servetus in Prison

Abstract

This is an edition and full translation of a requeste (plea) written by Michael Servetus in prison. It forms part of the original Servetus trial documents in the Archives d'Etat in Geneva. In it Servetus says that he has been unjustly charged by Calvin, and gives two examples of this from a list of points made by Calvin at Servetus's trial. Servetus also blames Calvin for his arrest in Vienne (France) earlier that year. He says that matters of doctrine are not liable to a criminal charge and, as a minister of the gospel, it is wrong for Calvin to be prosecuting him. Servetus ends by saying that Calvin should be sentenced to death instead of him.     

Clément Marot,the Learned Poet: Jewish Medieval Exegesis and the Genevan Psalter

Abstract

The article suggests that viewing the French poet, Clément Marot, as a ‘learned poet’ opens up new possibilities both for understanding why he translated the Classics and for better appreciation of how he versified the Hebrew Psalter. It outlines the Renaissance rediscovery of medieval Jewish exegetes and how the Strasbourg Reformer, Martin Bucer, valorized their insights in his Psalms Commentary. Instead of allegory and direct prophecy, a plain historical meaning is often preferred, supplemented by typological reference to Christ. Analysis of Marot's versification of Psalm 110 shows that he went even further to construct a consistent literary and historical narrative. To achieve this he folllowed an unusual Jewish interpretation. Instead of presenting Psalm 110 as a messianic prophecy, Marot produced a poem evoking an oracle on the enthronement of an ancient king and his victory in battle. Thereby he so seriously diminished the christological potency of this psalm that his versification was not acceptable to the Genevans who adapted it to fit the traditional interpretation.